Il Nome di Dio nell'Ebraismo/Bibliografia
Bibliografia
modifica- The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
- Encyclopaedia Judaica, II ediz. (22 voll). 2007. Curr. Michael Berenbaum & Fred Skolnik. Detroit: Macmillan Reference USA.
- Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
- The SBL Handbook of Style: For Ancient Near Eastern, Biblical, and Early Christian Studies. 1999. Curr. Patrick H. Alexander, John F. Kutsko, James D. Ernest, Shirley Decker-Lucke e David L. Petersen. Peabody: Hendrickson.
- Badiou, Alain. 2006. Being and Event. Trad. Oliver Feltham. London: Continuum.
- Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
- Bielik- Robson, Agata. 2014. Jewish Crypto-Theologies in Late Modernity: Philosophical Marranos. London: Routledge.
- Bielik-Robson, Agata, e Adam Lipszyc. 2012. "Introduction". Bamidbar 1(3), 1–11.
- Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248–c.1322). PhD diss., Jewish Theological Seminary of America.
- Boccaccini, Gabriele. 2002. Roots of Rabbinic Judaism: An Intellectual History from Ezekiel to Daniel. Grand Rapids: Eerdmans.
- Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
- Boyarin, Daniel. 2004. Borderlines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press.
- Chavel, D. 1978. Ramban: Writings and Discourses, Vol. II. New York: Shilo Press.
- Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
- Dauber, Jonathan Victor. 2004. Standing on the Heads of Philosophers: Myth and Philosophy in Early Kabbalah. PhD diss., New York University.
- Day, John. 2002. Yahweh and the Gods and Goddesses of Canaan. London: Sheffield Academic Press.
- Drury, Maurice O’Connor. 1996. The Danger of Words and Writings on Wittgenstein. Curr. David Berman, Michael Fitzgerald e John Hayes. Bristol: Thoemmes Press.
- Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
- Fossum, Jarl E. 1985. "The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism". Tübingen: Mohr Siebeck
- Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
- Gieschen, Charles A. 2003. "The Divine Name in Ante- Nicene Christology". Vigilae Christianae 57(2), 115–158.
- Hall, Robert G. 2011. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews". Religion & Theology 18, 311–333.
- Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
- Horwitz, Noah. 2012. Reality in the Name of God, or, Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah. Brooklyn: Punctum Books.
- Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
- Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism, II ediz. Edinburgh: T&T Clark.
- Idel, Moshe. 1998. "Abulafia’s Secrets of the Guide: A Linguistic Turn". Revue de Métaphysique et de Morale 4, 495–528.
- Idel, Moshe. 2004. "Maimonides’ ‘Guide of the Perplexed’ and the Kabbalah". Jewish History 18(2/3), 197–226.
- Idel, Moshe. 2010. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press.
- Jackson, David. 2004. Enochic Judaism: Three Defining Exemplars. London: Continuum.
- Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
- Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
- McBride, Samuel Dean. 1969. The Deuteronomic Name Theology. PhD diss., Harvard University.
- McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
- Mettinger, T.N. 1988. In Search of God: The Meaning and Message of the Everlasting Names. Philadelphia: Fortress Press.
- Orlov, Andrei. 2004. The Enoch- Metatron Tradition. Tübingen: Mohr- Siebeck.
- Parke-Taylor, Geoffrey H. 1975. Yahweh: The Divine Name in the Bible. Waterloo: Wilfrid Laurier University Press.
- Richter, Sandra L. 2002. The Deuteronomistic History and the Name Theology. Berlin/New York: Walter de Gruyter.
- Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays. Cur. & trad. Barbara E. Galli. Syracuse: Syracuse University Press.
- Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
- Scholem, Gershom. 1972/1973, "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79(1972), 59–80; Diogenes 80(1973), 164–194.
- Scholem, Gershom. 1987. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
- Scholem, Gershom. 1995. The Messianic Idea in Judaism and Other Essays on Jewish Spirituality. New York: Schocken Books.
- Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
- Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
- Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.
- Urbach, Ephraim E. 1979. The Sages: Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
- Wald, Stephen G. 1989. The Doctrine of the Divine Name: An Introduction to Classical Kabbalistic Theology. Atlanta: Scholars Press.
- Wilson, Ian. 1995. Out of the Midst of the Fire: Divine Presence in Deuteronomy. Atlanta: Scholars Press.
- Wittgenstein, Ludwig. 1980. Culture and Value. Cur. G.H. Von Wright, trad. Peter Winch. Chicago: University of Chicago Press.
- Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr. Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
- Wolfson, Elliot R. 2004. "Beneath the Wings of the Great Eagle: Maimonides and Thirteenth-Century Kabbalah". In: Görge K. Hasselhoff & Otfried Fraisse, curr. Moses Maimonides (1138–1204): His Religious, Scientific and Philosophical Wirkungsgeschichte in Different Cultural Contexts. Würsburg: Ergon Verlag, 209–307.
- The Babylonian Talmud (32 vols). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
- Midrash Rabbah (10 vols). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
- The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
- Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
- The Talmud of the Land of Israel (35 voll). 1983. Trad. by Jacob Nuesner. London: University of Chicago Press.
- Targum Neofiti 1 and Pseudo-Jonathan: Exodus. 1994. Trad. Martin McNamara & Michael Maher. Edinburgh: T&T Clark.
- Barry, Kieran. 1999. The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World. York Beach: Weiser.
- Ben Dov, Jonathan e Eshbal Ratzon. 2015. "The Oath and the Name in 1 Enoch 69", Journal of Semitic Studies 60(1), 19–51.
- Ben Hayyim, Ze’ev. 1988. Tibat Marqe: A Collection of Samaritan Midrashim. (He) Gerusalemme: Israel Academy of Sciences and Humanities.
- Ben-Hayyim, Z. 1996. "Review of John MacDonald, Memar Marqah: The Teaching of Marqah." Bibliotheca Orientalis 23, 185–191.
- Betz, Hans Dieter. 1986. The Greek Magical Papyrae in Translation. London: University of Chicago Press.
- Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
- Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
- Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania
- Clifford, Richard J. 1994. Creation Accounts in the Ancient Near East and in the Bible. Washington: Catholic Bible Association of America.
- Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
- Davila, James R. 2007. "Is the Prayer of Manasseh a Jewish Work?" In: Lynn LiDonnici e Andrea Lieber. curr. Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism. Leiden: Brill, 75–86.
- Endo, Masanobu. 2002. Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts. Tübingen: Mohr Siebeck.
- Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
- Franke, W. 2005. "Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable". International Journal for Philosophy of Religion 58, 161–180.
- Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
- Goldstein, Jonathan. 1983. II Maccabees (Anchor Bible vol. 41A). Garden City, NY: Doubleday.
- Gordley, Matthew. 2008. "Creation Imagery in Qumran Hymns and Prayers". Journal of Jewish Studies 59(2), 252–272.
- Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press.
- Hasenfratz, Hans-Peter. 2002. "Patterns of Creation in Ancient Egypt". In: Henning Grant Reventlow e Yair Hoffman. curr. Creation in Jewish and Christian Thought. London: Sheffield Academic Press, 174–178.
- Hayman, Peter. 1989. "Was God a Magician? Sefer Yesira and Jewish Magic". Journal of Jewish Studies 41(2), 225–237.
- Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text-Critical Commentary. Tübingen: Mohr Siebeck.
- Heidel, Alexander. 1951. The Babylonian Genesis: The Story of Creation. London: University of Chicago Press.
- Idel, Moshe. 2002. Absorbing Perfections: Kabbalah and Interpretation. New York: Yale University Press.
- Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
- Langermann, Y. Tzvi. 2004. "Cosmology and Cosmogony in Doresh Reshumoth, a Thirteenth-Century Commentary on the Torah". Harvard Theological Review 97(2), 199–227.
- Lauterbach, Jacob Z. 1931. "Substitutes for the Tetragrammaton". Proceedings of the American Academy for Jewish Research 2, 39–67.
- Macdonald, John, cur. e trad. 1963. Memar Marqah: The Teaching of Marqah (2 voll). Berlino: Verlag Alfred Topelmann.
- Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
- May, Gerhard. 1994. Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought. Edinburgh: T&T Clark.
- McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
- Mortensen, Beverly P. 2006. The Priesthood in Targum Pseudo-Jonathan: Renewing the Profession (2 voll). Leiden: Brill.
- Mosès, Stéphane. 1992. System and Revelation. Trad. Catherine Tihanyi. Detroit: Wayne State University Press.
- Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
- Nitzan, Bilha. 2002. "The Idea of Creation and Its Implications in Qumran Literature". In: H.G. Reventlow e Y. Hoffman. curr. Creation in Jewish and Christian Tradition. Sheffield: Sheffield Academic Press, 240–265.
- Olson, Daniel C. 2004. Enoch: A New Translation. In consultation with Archbishop Melkesedek Workeneh. North Richland Hills: Bibal Press.
- Pollock, Benjamin. 2009. Franz Rosenzweig and the Systematic Task of Philosophy. Cambridge: Cambridge University Press.
- Rosenberg, Roy A. trad. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
- Rosenzweig, Franz. 1971. The Star of Redemption. Trad. William W. Hallo. London: Routledge & Kegan Paul.
- Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff and Barbara Galli. Syracuse: Syracuse University Press.
- Rosenzweig, Franz. 2000. "‘Urzelle’ to the Star of Redemption". In: Paul W. Franks e Michael L. Morgan. curr. & trad. Franz Rosenzweig: Philosophical and Theological Writings. Indianapolis: Hackett Publishing.
- Rowland, Christopher e Christopher R.A. Morray- Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
- Rubin, Milka. 1998. "The Language of Creation of the Primordial Language: A Case of Cultural Polemics in Antiquity". Journal of Jewish Studies 49(2), 306–333.
- Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius. curr. 1981. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
- Scholem, Gershom. 1972/1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79 (1972), 59–80; Diogenes 80 (1973), 164–194.
- Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
- Stern, Josef. 2009. "Language". In: Arthur A. Cohen e Paul Mendes-Flohr. curr. 20th Century Jewish Religious Thought. Philadelphia: Jewish Publication Society, 543–551.
- Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry. curr. The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.
- Urbach, Ephraim E. 1979. The Sages – Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
- Weiss, Daniel. 2012. Rosenzweig and Divine Attributes. Relazione presentata alla University of Nottingham, 4 marzo.
- Weiss, Tzahi. 2007. "Three Traditions of the Creation of the World from Letters". (He) Kabbalah 17, 169–200.
- Weiss, Tzahi. 2009. "On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". Journal of Jewish Thought and Philosophy 17(1), 101–115.
- Winston, David. 1971. "The Book of Wisdom’s Theory of Cosmogony". History of Religions 11(2), 185–202.
- Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr., Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
- Wolfson, H.A. 1947. Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam. Cambridge: Harvard University Press.
- The Babylonian Talmud (32 voll). 1990.Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
- Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
- The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
- Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
- Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
- St. Justin Martyr: Dialogue With Trypho. 2003. Trad. Thomas B. Falls, cur. Michael Slusser. Washington: Catholic University of America Press.
- Targum Pseudo-Jonathan: Deuteronomy. 1998. Trad. Ernest G. Clarke. Edinburgh: T&T Clark.
- The Works of Philo: Complete and Unabridged. 1993. Nuova ediz. riveduta. Trad. C.D. Yonge. Peabody: Hendrickson,.
- Bloom, Harold. 2005. Jesus and Yahweh: The Names Divine. London: Penguin.
- Boyarin, Daniel. 2004. Borderlines: The Partition of Judeao- Christianity. Philadelphia: University of Pennsylvania Press.
- Charlesworth, James H. 2007. "Can We Discern the Composition Date of the Parables of Enoch?" In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 450–468.
- Derrida, Jacques. 1995. On the Name. Cur. Thomas Dutoit, trad. David Wood, John P. Leavey Jr., e Ian McLeod. Stanford: Stanford University Press.
- Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
- Fossum, Jarl E. 1995. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. Göttingen: Universitatsverlag Freiburg Schweiz & Van-denhoeck & Ruprecht.
- Gieschen, Charles A. 2003. "The Divine Name in Ante-Nicene Christology". Vigilae Christianae 57(2), 115–158.
- Gieschen, Charles A. 2007. "The Name of the Son of Man in the Parables of Enoch". In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 238–249.
- Handelman, Susan A. 1982. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: State University of New York Press.
- Hayward, C.T.R. 1978–1979. "The Holy Name of the God of Moses and the Prologue of St. John’s Gospel". New Testament Studies 25, 16–32.
- Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
- Hurtado, Larry W. 2007."‘Jesus’ as God’s Name, and Jesus as God’s Embodied Name in Justin Martyr". In: Sara Purvis e Paul Foster, curr., Justin Martyr and His Worlds. Minneapolis: Fortress Press, 128–136.
- Leprohon, Ronald J. 2013. The Great Name: Ancient Egyptian Royal Titulary. Cur. Denise M. Doxey. Atlanta: Society of Biblical Literature.
- Longenecker, Richard N. 1970. The Christology of Early Jewish Christianity. London: SCM Press.
- Morray-Jones, C.R.A. 1992. "Transformational Mysticism in the Apocalyptic-Merkabah Tradition". Journal of Jewish Studies 43(1), 1–31.
- Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
- Peerbolte, Bert Jan Lietaert. 2006. "The Name Above All Names (Philippians 2:9)". In: George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 187–206.
- Riemer, Rabbi Jack. 2011. "100 Great Jewish Books Presented in One Volume". Florida Jewish Journal, 20 dicembre
- Roukema, Riemer. 2006. "Jesus and the Divine Name in the Gospel of John". In George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 207–223.
- Runia, David T. 1988. "Naming and Knowing: Themes in Philonic Theology". In: R. Van den Broek, T. Baarda e J. Mansfeld, curr., Knowledge of God in the Graeco-Roman World. Leiden: Brill, 69–91.
- Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
- Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo- Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.
- The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
- The Talmud of the Land of Israel (35 voll). 1983. Trad. Jacob Nuesner. London: University of Chicago Press.
- The Works of Philo: Complete and Unabridged. 1993. Nuova ediz.. Trad. C.D. Yonge. Peabody: Hendrickson.
- Adorno, Theodore. 1973. Negative Dialectics. Trad. E.B. Ashton. London: Routledge.
- Alexander, Philip S. 1977. "The Historical Setting of the Hebrew Book of Enoch". Journal of Jewish Studies 28, 156–180.
- Alexander, Philip S. 1987. "3 Enoch and the Talmud". Journal for the Study of Judaism 18, 40–68.
- Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
- Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
- Derrida, Jacques. 2002. Acts of Religion. Trad. Gil Anidjar. New York: Routledge.
- Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
- Halperin, David J. 1988. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision. Tubingen: Mohr Siebeck.
- Harman, Graham. 2010a. "Time, Space, Essence and Eidos: A New Theory of Causation". Cosmos and History: The Journal of Natural and Social Philosophy 6(1), 1–17.
- Harman, Graham. 2010b. Towards Speculative Realism: Essays and Lectures. Ropley: Zero Books.
- Heiser, Michael S. 2004. The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature. PhD diss., University of Wisconsin-Madison.
- Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
- Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. II ediz. Edinburgh: T&T Clark.
- Husserl, Edmund. 1931. Ideas: General Introduction to Pure Phenomenology. Trad. W. R. Boyce Gibson. London: George Allen & Unwin Ltd.
- Husserl, Edmund. 1970. Logical Investigations, Vol. II. Trad. J.N. Findlay. London: Routledge.
- Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
- Martini, Annett, cur. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
- Miller, Michael T. 2013. "Folk Etymology and its Influence on Metatron Traditions". Journal for the Study of Judaism 44(3), 339–355.
- Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge University Press.
- Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff e Barbara Galli. Syracuse: Syracuse University Press.
- Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
- Schäfer, Peter. 2012. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Oxford: Princeton University Press.
- Scholem, Gershom. 1987a. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
- Scholem, Gershom. 1987b. Kabbalah. New York: Dorset Press.
- Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
- Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
- Seow, C.L. 1999. "Face". In: Karel van der Toorn, Bob Becking, Pieter W. van der Horst, curr., Dictionary of Deities and Demons in the Bible. II ediz. Leiden/Cambridge: Brill/Eerdmans, 322.
- Stroumsa, Gedaliahu G. 1983. "Forms of God: Some Notes on Metatron and Christ". Harvard Theological Review 76(3), 269–288.
- Stroumsa, Guy G. 2003. "A Nameless God: Judaeo-Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tubingen: Mohr Siebeck, 230–244.
- Winston, David. 1985. Logos and Mystical Theology in Philo of Alexandria. Cincinnati: Hebrew Union College Press.
- Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In Karl Erich Grözinger e Joseph Dan, curr., Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M. 1991. Berlino: Walter de Gruyter, 60–92.
- The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
- Mekilta de-Rabbi Ishmael (3 voll). 1933. Trad. Jacob Z. Lauterbach. Philadelphia: The Jewish Publication Society of America.
- Midrash Mishle. 1883. Cur. S. Buber. Vilna.
- Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
- Targum Neofiti 1 and Pseudo- Jonathan: Exodus. 1994. Trad. Martin McNamara e Michael Maher. Edinburgh: T&T Clark.
- Adorno, Theodore. Negative Dialectics. 1973. Trad. E.B. Ashton. London: Routledge.
- Boustan, Ra’anan. 2011. "Rabbinization and the Making of Early Jewish Mysticism". Jewish Quarterly Review 101(4), 482–501.
- Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
- Calaway, Jared. 2011. "Daily Hekhalot: §420 Synthesized and Revised". Antiquitopia. 28 giugno.
- Campanini, Saverio, cur. 2005. The Book of Bahir: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
- Cohen, Martin Samuel. 1985. The Shi’ur Qomah: Texts and Recensions. Tübingen: Mohr Siebeck.
- Conway-Jones, Ann. 2011. Not Made With Hands: Gregory of Nyssa’s Doctrine of the Celestial Tabernacle in its Jewish and Christian Contexts. PhD diss., University of Manchester.
- Dan, Joseph. 1998. Jewish Mysticism Volume I: Late Antiquity. Northvale: Jason Aronson Inc.
- Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tubingen: Mohr Siebeck.
- Davila, James R. 2003. "Melchizedek, the ‘Youth’, and Jesus". In: J.R. Davila. cur. The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001. Leiden: Brill, 248–74.
- Davila, James R. 2013. The Hekhalot Literature in Translation. Leiden: Brill.
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Per approfondire, vedi Le strutture basilari del pensiero ebraico, Non c'è alcun altro e Torah per sempre. |
Altri progetti
modificada Wikipedia:
- Adonai
- Dio (Ebraismo)
- Elohim
- Io sono
- Io sono colui che sono
- Nomi di Dio nella Bibbia
- Parola di Dio
- Ruach haQodesh
- Tetragramma biblico
- Yehowah
Collegamenti esterni
modifica- "YHWH: il Tetragramma, le quattro lettere del Nome divino" di Giancarlo Biguzzi
- (EN) Voce "Tetragrammaton" della Jewish Encyclopedia del 1906
- (EN) "The Divine name in Norway", Il nome divino in Norvegia
- (EN) Dizionario Strong, s.v. "'elohiym", nr. 430, su biblestudytools.com.
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