Gesù e il problema di una vita/Bibliografia

Indice del libro
Ingrandisci
"Christus Consolator" di Carl Heinrich Bloch, ca. 1860

BIBLIOGRAFIA

modifica

Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks)
Bibliografia specialistica, dal libro Ebraicità del Cristo incarnato (Wikibooks)
Bibliografia estesa, dal libro Interpretare Gesù in contesto (Wikibooks)

Fonti secondarie

modifica
  • Aharoni, Y & Avi-Yonah, M 1979. Bybelse Atlas. Durban: Butterworths.
  • Allison, D C 1994. A plea for thoroughgoing eschatology. JBL 11314, 651-668.
  • Asendorf, U 1982. sv "Eschatologie III Judentum". TRE Band 10.
  • Auten, G 1976. Jesus in contemporary historical research. Philadelphia: Fortress.
  • Aune, D E 1992. sv "Early Christian eschatology". The Anchor Bible Dictionary vol 2.
  • Barr, J 1989. Hebrew, Aramaic and Greek in the Hellenistic age, in Davies, WD & Finkelstein, L (curr), The Cambridge history of Judaism, vol 2, 79-114. Cambridge: Cambridge University Press.
  • Barth, G 1982. Matthew's understanding of the law, in Bornkamm, G, Barth, G, & Held, H J 1982. Tradition & interpretation in Matthew. II ed. 58-159. Londra: SCM.
  • Batdorf, I W 1984. Interpreting Jesus smce Bultmann: Selected paradigms and their hermeneutic matrix. SBL Sem Pap 1984, 187-215.
  • Bildstein, G 1976. Honour thy father and mother. Filial responsibility in Jewish law and ethics. New York: Ktav.
  • Blomberg, C 1997. Jesusd and the Gospels: An Introduction and Survey. Apollos.
  • Bockmuehl, M 1989. Matthew 5.32; 19.9 in the light of pre-rabbinic Halakhah. NTS 35, 291-295.
  • Boers, H 1989. Who was Jesus? The Historical Jesus and the synoptic gospels. San Fransisco: Harper & Row.
  • Borg, M J 1986. A temperate case for a non-eschatological Jesus. Foundations & facets forum 2(3), 81-102.
  • Borg, M J 1988. A renaissance in Jesus studies. Theology today/45(3), 280-292.
  • Boring, M E 1988. The historical-critical method's "criteria of authenticity": The beatitudes in Q and Thomas as a test case. Semeia 44. The Historical Jesus and the rejected gospels, 9-44.
  • Bornkamm, G 1978. Jesus of Nazareth. Londra: Hodder & Stoughton.
  • Bowden, J 1988. Jesus: The unanswered questions. Londra: SCM.
  • Bowker, J 1973. Jesus and the Pharisees. Londra: Cambridge University Press.
  • Brenton, L L [sa]. The Septuagint version ofthe Old Testament with an English translation. Londra: Samuel Bagster & Sons.
  • Brown, R E 1975. The Gospel according to John, 2 voll. New York: Geoffrey Chapman.
  • Brown, R E 1979. The community of the beloved disciple. Londra: Geoffrey Chapman.
  • Bruce, F F 1983. The Hard Sayings of Jesus. Hodder.
  • Buchanan, J W 1991. Symbolic money-changers in the temple? NTS 37, 280-290.
  • Bultmann, R [1948] 1987. Theology of the New Testament. Vol 1. Londra: SCM.
  • Bultmann, R 1960. Das Verhiiltnis der urchristlichen Christusbotschaft zum historischen Jesus. Heidelberg: Carl Winter Universitatsverlag.
  • Calaciura, Giosuè 2021. Io sono Gesù. Palermo: Sellerio.
  • Casey, M 1979. Son of Man: the influence and interpretation of Daniel 7. Londra: SPCK.
  • Catchpole, D R 1992. The beginning of Q: A proposal. NTS 38, 205-221.
  • Collins, J J 1974. The Son of Man and. the saints of the Most High in the book of Daniel. JBL 93,50-66.
  • Collins, J J 1987. The Kingdom of God in the Apocrypha and Pseudepigrapha, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 81-95. Peabody Massachusetts: Hendrickson Publishers.
  • Collins, J J 1992. sv "Early Jewish apocalypticism." Anchor Bible Dictionary vol 1.
  • Correns, D 1989. Taanijot. Fastentage. 2 Seder: Mo'ed. 9. Traktat: Taanijot. Berlino: Walter De Gruyter.
  • Crossan, J D 1986. Sayings Parallels. A workbook for the Jesus tradition. Philadelphia: Fortress Press.
  • Crossan, J D 1988. Divine immediacy and human immediacy: Towards a new first principle in Historical Jesus research. Semeia 44.
  • Crossan, J D 1991. The Historical Jesus. The life of a mediterranean Jewish peasant. Edinburgh: T &T Clark.
  • Crossan, J D 1994. The Historical Jesus in Earliest Christianity, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 1-21. New York: Orbis.
  • Cupitt, D 1972. One Jesus, many Christs? in S.W. Sykes e J.P. Clayton (curr), Christ, faith and history: Cambridge studies in Christology, 131-144. Cambridge: Cambridge University Press.
  • Davies, P R 1985. Daniel. Sheffield: JSOT.
  • Davies, S 1983. Thomas the fourth synoptic Gospel. Biblical Archaeologist, 1983, 6-14.
  • De Jonge, M 1986. The earliest Christian use of Christos. Some suggestions. NTS 32, 321-343.
  • Dodd, C H 1970. The founder of Christianity. Londra: Macmillan.
  • Dodd, C H 1980. The interpretation of the Fourth Gospel. Cambridge: Cambridge University Press.
  • Donahue, J R 1986. Recent studies on the origin of 'Son of Man' in the Gospels. CBQ 48, 484-98.
  • Doring, K 1979. Exemplum Socratis. Wiesbaden: Franz Steiner Verlag.
  • Dormeyer, D 1987. Die Kompositionsmetapher "Evangelium Jesu Christi, des Sohnes Gottes" Mk 1: 1. Ihre Theologische und Literarische Aufgabe in der Jesus-Biographie des Markus. NTS 33, 452-468.
  • Downing, F G 1987. Jesus and the threat of freedom. Londra: SCM.
  • Downing, F G 1988. Christ and the Cynics. Sheffield: JSOT.
  • Downing, F G 1992. A Paradigm perplex: Luke, Matthew and Mark. NTS 38, 15-36.
  • Dudley, D R 1937. A history of Cynicism. Londra: Methuen.
  • Dunn, J D G 1977. Unity and diversity in the New Testament. An enquiry into the character of earliest Christianity. Londra: SCM.
  • Epstein, I (cur) 1938. The Babylonian Talmud. Seder mo'ed. Rosh Hashanah. Londra: Soncino Press.
  • Epstein, I (cur) 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
  • Falk, H 1985. Jesus the Pharisee. A new look at the Jewishness of Jesus. New York: Paulist Press.
  • Farmer, W R 1964. The synoptic problem. A critical analysis. New York: Macmillan.
  • Farmer, W R 1982. Jesus and the Gospel. Tradition, scripture and canon. Philadelphia: Fortress Press.
  • Fischel, H A 1975. The transformation of Wisdom in the world of Midrash, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 67-102. Notre Dame: Notre Dame Press.
  • Fitzmyer, J A 1986. The Gospel according to Luke, 2 voll. New York: Doubleday.
  • Fledderman, H T 1978. The central question of Mark’s gospel: A study of Mark 8:29. PhD dissertation. Berkeley California.
  • Fowl, S 1993. Receiving the Kingdom of God as a child: Children and riches in Luke 18.15ff. NTS 39, 153-158.
  • France, R T 1999. The Evidence of Jesus. Hodder.
  • Freedman, H 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
  • Freyne, S 1980. The charismatic, in Nickelsburg, G W E and Collins, J J (curr), Ideal figures in ancient Judaism, 223-258. Chico: Scholars Press.
  • Freyne, S 1987. Galilee-Jerusalem relations according to Josephus' Life. NTS 33 600-609.
  • Funk, R W, Hoover, R W & The Jesus Seminar 1993. The five Gospels. New York: Macmillan.
  • Gnilka, J 1978. Das Evangelium nach Markus, 2 voll. Ziirich: Benziger Verlag.
  • Goldstein, J 1989. The Hasmonean revolt and the Hasmonean dynasty, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, Vol 2, 292-351. Cambridge: Cambridge University Press.
  • Goulder, M D 1985. A house built on sand, in Harvey, A E (cur), Alternative approaches to New Testament study, 1-24. Londra: SPCK.
  • Goulder, M D 1993. Luke's compositional options. NTS 39, 150-152.
  • Grayson, A K 1992. sv Akkadian "apocalyptic" literature. Anchor Bible Dictionary.
  • Green, M 1990. Who is this Jesus? Hodder.
  • Grollenberg, L 1988. Unexpected Messiah, or, how the Bible can be misleading. Londra: SCM.
  • Grundmann, W 1972. Das Evangelium nach Matthiius. 3 Aufl. Berlino: Evangelische Verlaganstalt.
  • Hahn, R R 1985. Christos Kyrios in PsSoll7:32: "The Lord's Anointed" Reconsidered. NTS 31, 620-627.
  • Halpern-Zylberstein, M 1989. The archaeology of Hellenistic Palestine, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 1-34. Cambridge: Cambridge University Press.
  • Hanson, P D 1989. The matrix of Apocalyptic, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol 2, 524-533. Cambridge: Cambridge University Press.
  • Hanson, P D 1992. sv "Apocalypses and apocalypticism: The genre". Anchor Bible Dictionary.
  • Harrington, D J 1987. The Jewishness of Jesus facing some problems. CBQ 49, 1-13.
  • Harrington, D J 1987. The Jewishness of Jesus. Bible review 3.1, 32-41.
  • Hazlitt & Hazlitt 1984. The Wisdom of the Stoics. Lanham: University Press of America.
  • Hengel, M 1981. The charismatic leader and his followers. Edinburgh: T & T Clark.
  • Hengel, M 1989. The "Hellenization" of Judea in the first century after Christ Londra: SCM.
  • Hiers, R H 1987. Pivotal reactions to the eschatological interpretations: Rudolf Bultmann and C.H. Dodd, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 15-33. Peabody Massachusetts: Hendrickson Publishers.
  • Hill, D 1979. New Testament prophesy. Londra: Marshall, Morgan & Scott.
  • Hoistad, R 1948. Cynic hero and Cynic king: studies in the Cynic conception of man. Uppsala: University of Uppsala Press.
  • Horsley, R A 1985. Like one of the prophets of old: Two types of popular prophets at the time of Jesus. CBQ 47, 435-463.
  • Horsley, R A 1986. Popular Prophetic movements at the time of Jesus. Their principal features and social origins. JSNT 26, 3-27.
  • Hurtado, L W 1979. New Testament Christology: A critique of Bousset's influence. Theological studies 40, 306-17.
  • Jacobs, M M 1991. Tendense in die navorsing oor Markus se christologie sedert William Wrede. DTh proefskrif, UNISA.
  • Jeremias, J [1971] 1975. New Testament theology. vol. 1, Londra: SCM.
  • Jeremias, J 1977. Die Gleichnisse Jesu. 9. Aufl. Gottingen: Vandenhoeck & Ruprecht.
  • Kac, A W 1986. The Messiahship of Jesus. Grand Rapids: Baker Book House.
  • Kampen, J I 1985. The Hasideans and the origin of Pharisaism: A study in 1 and 2 Maccabees. PhD Thesis, Hebrew Union College-Jewish Institute of Religion (Ohio).
  • Kasemann E, 1954. Das Problem des historischen Jesus. ZThK 51, 125-153.
  • Kee, H C 1984. The New Testament in context. Englewood Cliffs, New Jersey: Prentice-Hall.
  • Kingsbury, J D 1990. The religious authorities in the Gospel of Mark. NTS 36, 42-65.
  • Klein, G 1980. sv Eschatologie IV: Neues Testament. TRE 10, 270-299.
  • Kloppenborg, J S 1987. The formation of Q. Philadelphia: Fortress Press.
  • Koester, H 1992. Jesus the victim. JBL 111/1, 3-15.
  • Kümmel, W G 1977. Introduction to the New Testament. IV ed. Londra: SCM.
  • Kümmel, W G 1985. Dreissig Jahre Jesusforschung (1950-1980). Bonn: Peter Hanstein Verlag.
  • Ladd, G E 1964. Jesus and the Kingdom. New York: Harper & Row.
  • Le Roux, J H 1987. Teologie in 'n krisis, in Deist, F E en Le Roux, J H (curr), Rewolusie en reïnterpretasie, 101-159. Kaapstad: Tafelberg.
  • Luscomb, J A 1987. The Hebraic background of Jesus’ beatitudes. MA thesis, Oral Roberts University.
  • Luz, U 1985. Das Evangelium nach Matthiius, 1-7. Zürich: Benziger/Neukirchener.
  • Mack, B L 1987. The Kingdom sayings in Mark. Foundations & Facets Forum 3.1, 3-47.
  • Mack, B L 1988. A myth of innocence. Mark and Christian origins. Philadelphia: Fortress Press.
  • Mack, B L 1993. The lost Gospel. The book of Q & Christian origins. San Francisco: Harper.
  • Mack, B L Malherbe, A J 1977. The Cynic epistles. Missoula: Scholars Press.
  • Malina, B J 1991. Reading theory perspective: Reading Luke-Acts, in Neyrey, J H (cur). The social world of Luke-Acts, 3-23. Peabody: Hendrickson Publishers.
  • Markus, R A 1980. The problem of self-definition: From sect to church. In Sanders, EP (cur), Jewish and Christian self-definition. Vol. 1: The shaping of Christianity in the second and third centuries, 1-15. Londra: SCM.
  • McNamara, M 1983. Palestinian Judaism and the New Testament. Wilmington: Michael Glazier, Inc.
  • Meier, J P 1991. A marginal Jew: Rethinking the Historical Jesus. Vol 1. New York: Doubleday.
  • Meyer, M W 1984. The secret teachings of Jesus: Four Gnostic Gospels. New York: Random House.
  • Meynell, H 1983. The identity of Jesus-1. A christologicaljeremiad. The Month, Febb. 1983.
  • Miller, D & Miller, P (curr) 1990. The Gospel of Mark as midrash on earlier Jewish and New Testament literature, Studies in the Bible and early Christianity. Vol 21. Queenston: The Edwin Mellen Press.
  • Miller, R J 1988, Elijah, John, and Jesus in the Gospel of Luke. NTS 34, 611 - 622.
  • Muller, H 1992. Mensch Umwelt Eigenwelt. Stuttgart: Kohlhammer.
  • Murphy-O'Connor, J 1990. John the Baptist and Jesus. NTS 36, 359-374.
  • Nave Levinson, P 1982. Einfilhrung in die rabbinische Theologie. Darmstadt: Wissenschaftliche Buchgesellschaft.
  • Neusner, J (cur) 1984. The Talmud of Babylonia. An American translation. 1: Tractate Berakhot. Chico, California: Scholars Press.
  • Neusner, J 1988. The Mishnah. A new translation. New Haven and Londra: Yale University Press.
  • Neusner, J 1989. Money-changers in the temple: The Mishna explanation. NTS 35, 287-290.
  • Nickelsburg, G W E 1992. sv "Eschatology (early Jewish)". Anchor Bible Dictionary.
  • O'Neil, EN 1977. Teles. (The Cynic teacher). Missoula: Scholars Press.
  • Orlinsky, H M 1989. The Septuagint and its Hebrew text, in Davies, W D & Finkelstein, L (curr), The Cambridge History of Judaism, vol. 2, 534-562. Cambridge: Cambridge University Press.
  • Painter, J 1979. John: Witness & theologian. Londra: SPCK.
  • Patrick, D 1987. The Kingdom of God in the Old Testament, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 67-79. Peabody Massachusetts: Hendrickson Publishers.
  • Perrin, N 1976. Jesus and the language of the Kingdom,# 1. Londra: SCM.
  • Piper, R A 1989. Wisdom in the Q-tradition. New York: Cambridge University Press.
  • Porton, G G 1986. Diversity in post-biblical Judaism, in Kraft, R A & Nickelsburg, G W E (curr). Early Judaism and its modern interpreters, 57-80. Atlanta: Scholars Press.
  • Purvis, J D 1986. The Samaritans and Judaism, m Kraft, R A & Nickelsburg, G W E (curr). Early Judaism and its modern interpreters, 81-98. Atlanta: Scholars Press.
  • Rankin, H D 1983. Sophists, Socratics and Cynics. Totowa: Barnes & Noble.
  • Redditt, P J 1992. Zerubbabel, Joshua, and the night visiOns of Zecharia. CBQ 54, 249-259.
  • Robbins, V K 1993. Rhetorical composition, in Focant, C (cur), The synoptic gospels. Source criticism and the new literary criticism. Leuven: Leuven University Press.
  • Robinson, J M & Koester, H 1979. Trajectories through early Christianity. Philadelphia: Fortress Press.
  • Robinson, J M 1975. Jesus as Sophos and Sophia: Wisdom tradition and the gospels, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 1-16. Notre Dame: Notre Dame Press.
  • Robinson, J M 1983. A new quest of the Historical Jesus. Philadelphia: Fortress Press.
  • Roth, C 1970. A history of the Jews. New York: Schocken Books.
  • Russel, D S 1964. The method and message of Jewish apocalyptic. Londra: SCM.
  • Sandelin, K 1986. Wisdom as nourisher. Abo: Abo Akademis Kopieringscentral.
  • Sanders, E P 1985. Jesus and Judaism. Londra: SCM.
  • Sanders, E P 1992. Jesus: His religious "Type". Reflections 87, 4-12.
  • Schmidt, T E 1987. Hostility to wealth in the Synoptic gospels. Sheffield: JSOT.
  • Schnell, C W 1989. Basic assumptions in Jesus research: An evaluation of five different approaches. DTh thesis, UNISA.
  • Schoedel, W R 1975. Jewish Wisdom and the Christian ascetic, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 169-197. Notre Dame: Notre Dame Press.
  • Schulz, S 1972. Q die Spruchquelle der Evangelisten. Zurich: Theologischer Verlag Zurich.
  • Schurer, E 1975. A history of the Jewish people in the time of Jesus. New York: Schocken Books.
  • Schweitzer, A 1956. Das Messianitäts und Leidensgeheimnis. Ein Skizze des lebens Jesu. 3.Auft. Tubingen: JCB Mohr (Paul Siebeck).
  • Schweitzer, A 1963. The Quest of the Historical Jesus. III ed. Londra: A and C Black.
  • Schweizer, E [1967] 1987. The good news according to Mark. Paperback. Londra: SPCK.
  • Scott, B B 1994. To impose is not I To discover. Methodology in John Dominic Crossan's The Historical Jesus, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 22-30. New York: Orbis.
  • Smith, D E & Taussig, H E 1990. Many tables: The eucharist in the New Testament and liturgy today. Londra: SCM.
  • Smith, S H 1985. The role of Jesus' opponents in the Marean drama. NTS 35, 161-182.
  • Stein, R 1996. Jesus the Messiah: A Survey of the Life of Christ. IVP.
  • Strange, J F 1983. Diversity in early Palestinian Christianity, some archaeological evidences. Anglican Theological Review 65,14-24.
  • Suggs, M J 1970. Wisdom, Christology and Law in Matthew's Gospel. Cambridge, Massachusetts: Harvard University Press.
  • Time 15 Aug 1988. Who was Jesus? A startling new movie raises an age-old question, pp 2-10.
  • Theissen, G 1978. The first followers of Jesus. Londra: SCM.
  • Tracy, D 1987. Plurality and ambiguity: Hermeneutics, religion, hope. San Francisco: Harper & Row.
  • Tuckett, C M 1989. A Cynic Q? Biblica 70, 349-376.
  • Uffenheimer, B 1982. sv Eschatologie III. Judentum. TRE 10.
  • Van Aarde, A 1991. Renaissance in Jesus-studies. Paper presented at NTSSA congress 10 April 1991, Historical Jesus research sub group.
  • Van den Reever, G 1993. The emergence of the holy man as MEEITHE. Neotestamentica 27(2), 419-435.
  • Vermes, G 1975. The Dead Sea scrolls in English. II ed. Harmondsworth: Penguin Books.
  • Vermes, G 1983a. Jesus and the world of Judaism. Londra: SCM.
  • Vermes, G 1983b. Jesus the Jew. II ed. Londra: SCM.
  • Von Rad, G 1975a. Old Testament theology, Vol. 1. Londra: SCM.
  • Von Rad, G 1975b. Old Testament theology, Vol 2. Londra: SCM.
  • Vorster, W S 1981. Wat is ‘n Evangelie? Pretoria: N.G. Kerkboekhandel.
  • Vorster, W S 1986. Diskriminasie in die vroeë kerk: Gedagtes oor partydigheid in Jakobus 2:1-13, in Breytenbach C (cur), Eenheid en konflik. Pretoria: N G Kerkboekhandel.
  • Vorster, W S 1987. On early Christian communities and theological perspectives. JTSA 59, 26-34.
  • Vorster, W S 1990. On presuppositions and the historical study of the Jewishness of Jesus, in Mouton, J & Joubert, D (curr), Knowledge and method in the human sciences, 195-211. Pretoria: Human Sciences Research Council.
  • White, J L 1991. Jesus as actant. Biblical research 36, 19-29.
  • Wilken, R (cur) 1975. Aspects of Wisdom in Judaism and early Christianity. Notre Dame: Notre Dame Press.
  • Willis, W (cur) 1987. The Kingdom of God in 20th-century interpretation. Peabody: Hendrickson Publishers.
  • Willis, W 1987. An Irenic view of Christian origins: Theological continuity from Jesus to Paul in W R Farmer's writings, in Sanders EP (cur), Jesus the gospels and the church. Macon GA: Mercer University Press.
  • Wilson, R MeL 1960. Studies in the Gospel of Thomas. Londra: Mowbray.
  • Wright, N T 2000. The Challenge of Jesus. SPCK.
  • Yarbro-Collins, A 1990. Daniel 7 and the Historical Jesus. in H.W Attridge, J.J Collins, T.H. Tobin (curr), Of scribes and scrolls: Studies on the Hebrew bible, intertestamental Judaism, and Christian origins. 197-93. Lanham: University Press of America.
  • Yarbro-Collins, A 1991. sv "The apocalyptic Son of Man sayings." The future of early Christianity: Essays in honour of Helmut Koester. Minneapolis: Fortress Press.
  • Yarbro-Collins, A 1992. sv "Early Christian apocalypses and apocalypticism." Anchor Bible Dictionary vol 1.
  • Young, B H 1989. Jesus and his Jewish parables. Mahwah: Paulist Press.
  • Wenham, G J, et al. (curr.), 1994. The New Bible Commentary. IVP.

Voci correlate

modifica

Altri progetti

modifica
~ • ~
Volto di Gesù: ricostruzione artistica in otto fasi, dalla Sindone di Torino