Filosofia del Cosmo/Bibliografia

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BIBLIOGRAFIAModifica

  • Alston, W. P. (1986). ʻDoes God have Beliefs?ʼ Religious Studies (Sept.): 287–306.
  • Armour, L. (1992). Being and Idea: Developments of Some Themes in Spinoza and Hegel (Hildesheim and New York: Georg Olms Verlag).
  • Atkins, P. W. (1981). The Creation (Oxford: W. H. Freeman).
  • Ayer, A. J. (1970). Metaphysics and Common Sense (San Francisco: Freeman, Cooper).
  • Balashov, Y. V. (1991). ʻResource Letter AP-1: The Anthropic Principleʼ, American Journal of Physics (Dec.): 1069-76.
  • Barrow, J. D., and Tipler, F. J. (1986). The Anthropic Cosmological Principle (Oxford: Clarendon Press).
  • Bergson, H. (1935). The Two Sources of Morality and Religion, tr. R. A. Audra and C. Brereton (Garden City, NY: Doubleday).
  • Bertola, F., and Curi, U. (eds.) (1993). The Anthropic Principle (Cambridge: Cambridge University Press).
  • Block, N. (1978). ʻTroubles with Functionalismʼ, in C. W. Savage (ed.), Perception and Cognition: Minnesota Studies in the Philosophy of Science, ix (Minneapolis: University of Minnesota Press), 261–325.
  • Bohm, D. (1990). ʻA New Theory of the Relationship of Mind and Matterʼ, Philosophical Psychology, 3/2: 271–86.
  • ——— and Hiley, B. J. (1993). The Undivided Universe (London and New York: Routledge).
  • Bradley, F. H. (1893). Appearance and Reality (London: Oxford University Press).
  • ——— (1914) Essays on Truth and Reality (Oxford: Oxford University Press).
  • ——— (1927). Ethical Studies, 2nd edn., revised (Oxford: Clarendon Press).
  • ——— (1935). Collected Essays, ii (Oxford: Oxford University Press).
  • Broad, C. D. (1925). The Mind and its Place in Nature (London: Routledge & Kegan Paul).
  • Cantor, G. (1932). Gesammelte Abhandlungen, ed. A. Fraenkel and E. Zermelo (Berlin: Springer-Verlag).
  • Carr, B. J., and Rees, M. J. (1979). ʻThe Anthropic Principle and the Structure of the Physical Worldʼ, Nature (12 Apr.): 605–12.
  • Clark, S. R. L. (1990). ʻLimited Explanationsʼ, in D. Knowles (ed.), Explanation and its Limits (Cambridge: Cambridge University Press), 195–200.
  • Clifford, W. K. (1874). ʻBody and Mindʼ, in his Lectures and Essays, ed. L. Stephen and F. Pollock (London: Macmillan, 1886), 244–73.
  • Craig, W. L. (1999). ʻTimelessness, Creation, and God's Real Relation to the Worldʼ, Laval théologique et philosophique (Feb.): 93–112.
  • Crandall, R. E. (1997). ʻThe Challenge of Large Numbersʼ, Scientific American (Feb.): 74–8.
  • Curley, E. (ed. and tr.) (1985). The Collected Works of Spinoza, i (Princeton: Princeton University Press).
  • Dauben, J. W. (1979). Georg Cantor: His Mathematics and Philosophy of the Infinite (Boston: Harvard University Press).
  • Davies, B. (1997). ʻAquinas, God and Beingʼ, The Monist (Oct.): 500–17.
  • Davies, P. C. W. (1980). Other Worlds (London: Dent).
  • ——— (1982) The Accidental Universe (Cambridge: Cambridge University Press).
  • Demaret, J., and Barbier, C. (1981). ʻLe principe anthropique en cosmologieʼ, Revue des questions scientifiques (Oct.): 461–509.
  • Dennett, D. C. (1991). Consciousness Explained (Boston: Little, Brown).
  • Deutsch, D. (1985a). ʻQuantum Theory, the Church-Turing Principle and the Universal Quantum Computerʼ, Proceedings of the Royal Society, London (July): 97–117.
  • ——— (1985b). ʻQuantum Theory as a Universal Physical Theoryʼ, International Journal of Theoretical Physics (Jan.): 1–41.
  • ——— (1997). The Fabric of Reality (London: Allen Lane).
  • Eddington, A. S. (1928). The Nature of the Physical World (Cambridge: Cambridge University Press).
  • Edwards, D. L. (ed.) (1963). The Honest to God Debate (London: SCM Press).
  • Edwards, P. (ed.) (1967). The Encyclopedia of Philosophy (New York: Macmillan and Free Press).
  • ——— (ed.) (1992). Immortality (New York: Macmillan).
  • ——— (1996). Reincarnation: A Critical Examination (Amherst, NY: Prometheus Books).
  • Einstein, A. (1962). Relativity: The Special and the General Theory (15th edn., enlarged; London: Methuen).
  • Ellis, G. F. R. (1993). Before the Beginning (London: Bowerdean Press).
  • Ellis, J., Linde, A., and Sher, M. (1990). ʻVacuum Stability, Wormholes, Cosmic Rays and the Cosmological Bounds on mt and mhʼ, Physics Letters B (13 Dec.): 203–11.
  • Everett, H. (1957). ʻ“Relative State” Formulation of Quantum Mechanicsʼ, Reviews of Modern Physics (July), 454–62.
  • Ewing, A. C. (1973). Value and Reality (London: George Allen & Unwin).
  • Feinberg, G., and Shapiro, R. (1980). Life Beyond Earth (New York: William Morrow).
  • Forrest, P. (1993). ʻDi􀁸iculties with Physicalism, and a Programme for Dualistsʼ, in H. Robinson (ed.), Objections to Physicalism (Oxford: Clarendon Press), 251–9.
  • ——— (1996). God without the Supernatural (Ithaca, NY, and London: Cornell University Press).
  • Foster, J. (1982). The Case for Idealism (London: Routledge & Kegan Paul).
  • Fröhlich, H. (1968). ʻLong-Range Coherence and Energy Storage in Biological Systemsʼ, International Journal of Quantum Chemistry, 2/5: 641–9.
  • ——— (1986). ʻCoherent Excitation in Active Biological Systemsʼ, in F. Gutman and H. Keyzer (eds.), Modern Bioelectrochemistry (New York: Plenum), 241–61.
  • ——— and Kremer, F. (eds.) (1983). Coherent Excitations in Biological Systems (Berlin: Springer-Verlag).
  • Gale, R. M. (ed.) (1967). The Philosophy of Time (Garden City, NY: Doubleday).
  • ——— and Pruss, A. R. (eds.) (2002). The Existence of God (Aldershot: Ashgate).
  • Garrett, D. (ed.) (1996). The Cambridge Companion to Spinoza (Cambridge: Cambridge University Press).
  • Gershenfeld, N., and Chuang, I. L. (1998). ʻQuantum Computing with Moleculesʼ, Scientific American (June): 66–71.
  • Grim, P. (1991). The Incomplete Universe (Cambridge, Mass.: The MIT Press).
  • Grover, S. (1998). ʻCosmological Fecundityʼ, Inquiry (Sept.): 277–99.
  • Grünbaum, A. (1960). ʻLogical and Philosophical Foundations of the Special Theory of Relativityʼ, in A. Danto and S. Morgenbesser (eds.), Philosophy of Science (Cleveland: World Publishing Co.), 399–434.
  • ——— (1967). ʻThe Status of Temporal Becomingʼ, in Gale (1967: 322–53).
  • ——— (1973). Philosophical Problems of Space and Time (2nd edn., enlarged; Dordrecht and Boston: Reidel).
  • ——— (2000). ʻA New Critique of Theological Interpretations of Physical Cosmologyʼ, British Journal for the Philosophy of Science (Mar.): 1–43.
  • Gutman, J. (ed. and tr.) (1949). Benedict de Spinoza: Ethics and On the Improvement of the Understanding (New York: Hafner Press).
  • Halliwell, J. J. (1992). Quantum Cosmology (Cambridge: Cambridge University Press).
  • Hameroff, S. R. (1974). ʻChi: A Neural Hologram?ʼ, American Journal of Clinical Medicine, 2/2: 163–70.
  • ——— (1994). ʻQuantum Coherence in Microtubules: A Neural Basis for Emergent Consciousness?ʼ, Journal of Consciousness Studies, 1/1: 91–118.
  • Hartle, J. B., and Hawking, S. W. (1983). ʻWave Function of the Universeʼ, Physical Review D (15 Dec.), 2960–75.
  • Hartshorne, C. (1948). The Divine Relativity (New Haven: Yale University Press).
  • ——— (1970). Creative Synthesis and Philosophic Method (London: SCM Press).
  • ——— (1984). Omnipotence and Other Theological Mistakes (Albany, NY: State University of New York Press).
  • Hawking, S. W. (1988). A Brief History of Time (New York: Bantam).
  • ——— (1993). Black Holes and Baby Universes (New York: Bantam).
  • Heidmann, J. (1992). Intelligences extra-terrestres (Paris: Odile Jacob).
  • Hepburn, R. W. (1988). ʻThe Philosophy of Religionʼ, in An Encyclopaedia of Philosophy (London: Routledge), 857–77.
  • Hiley, B. J., and Peat, F. D. (1987). Quantum Implications (London and New York: Routledge).
  • Hodgson, D. (1991). The Mind Matters (Oxford: Clarendon Press).
  • Hume, D. (1739). A Treatise of Human Nature (London; repr. 1888, ed. L. A. Selby-Bigge, London: Oxford University Press).
  • James, W. (1890). The Principles of Psychology, i (New York: Henry Holt; repr. 1950, New York: Dover).
  • ——— (1912). Essays in Radical Empiricism (New York: Macmillan).
  • Jantzen, G. M. (1984). God's World, God's Body (London: Darton, Longman & Todd).
  • Jeans, J. (1930). The Mysterious Universe (London: Macmillan).
  • Kane, R. H. (1976). ʻNature, Plenitude and Su􀁸icient Reasonʼ, American Philosophical Quarterly (Jan.): 23–31.
  • King-Farlow, J. (1978). Self-Knowledge and Social Relations (New York: Science History Publications).
  • Küng, H. (1980). Does God Exist? (London: Collins).
  • Leclerc, I. (1981). ʻThe Metaphysics of the Goodʼ. Review of Metaphysics (Sept.): 3–25.
  • ——— (1984). ʻGod and the Issue of Beingʼ, Religious Studies (Mar.): 63–78.
  • Leibniz, G. W. (1714). New Essays on Human Understanding, tr. J. Bennett and P. Remnant, 1981, Cambridge: Cambridge University Press.
  • Leslie, J. (1970). ʻThe Theory that the World Exists Because it Shouldʼ, American Philosophical Quarterly (Oct.): 286–98.
  • ——— (1987). ʻProbabilistic Phase Transitions and the Anthropic Principleʼ, in J. Demaret (ed.), Origin and Early History of the Universe (Liège: Presses de ľUniversité de Liège), 439–44.
  • S. W. Hawking, Black Holes and Baby Universes (London: Bantam, 1993), in London Review of Books (12 May): 15–16.
  • ——— (1994c). ʻTesting the Doomsday Argumentʼ, Journal of Applied Philosophy, 11/1: 31–44.
  • ——— (1994d). ʻAnthropic Predictionʼ, Philosophia (July): 117–44.
  • ——— (1994e). ʻCosmology: A Philosophical Surveyʼ, Philosophia (Dec.): 3–27.
  • ——— (1995a). ʻCosmologyʼ, ʻCosmosʼ, ʻFinite/Infiniteʼ, ʻWorldʼ, ʻWhy There is Somethingʼ, in J. Kim and E. Sosa (eds.), A Companion to Metaphysics (Oxford: Blackwell).
  • ——— (1995b). Review of F. J. Tipler, The Physics of Immortality (London: Macmillan, 1995), in London Review of Books (23 Mar.): 7–8.
  • ——— (1996a). The End of the World: The Science and Ethics of Human Extinction (London and New York: Routledge; paperback edn., slightly revised and with new preface, 1998).
  • ——— (1996b). Review of W. L. Craig and Q. Smith, Theism, Atheism and Big Bang Cosmology (Oxford: Oxford University Press, 1993), in Zygon (June): 345–9.
  • ——— (1996c). Review of S. W. Hawking and R. Penrose, The Nature of Space and Time (Princeton: Princeton University Press, 1996), in London Review of Books (1 Aug.): 18–19.
  • ——— (1996d). ʻA Difficulty for Everett's Many-Worlds Theoryʼ, International Studies in the Philosophy of Science (Oct.): 239–46.
  • ——— (1997a). ʻThe End of the World is Not Nighʼ, Nature (22 May): 338–9.
  • ——— (1997b). Review of F. J. Dyson, Imagined Worlds (Boston: Harvard University Press, 1997), in London Review of Books (5 June): 10–11.
  • ——— (1997c). ʻA Neoplatonist's Pantheismʼ, The Monist (Apr.): 218–31.
  • ——— (1997d). ʻObserver-Relative Chances and the Doomsday Argumentʼ, Inquiry (Dec.): 427–36.
  • ——— (1997e). ʻThe Anthropic Principle Todayʼ, in R. Hassing (ed.), Final Causality in Nature (Washington DC: Catholic University of America Press), 163–87.
  • ——— (1998a). Review of M. Rees, Before the Beginning: Our Universe and Others (London: Simon & Schuster, 1998) and of L. Smolin, The Life of the Cosmos (London: Weidenfeld & Nicolson, 1997), in London Review of Books (1 Jan.): 26–8.
  • ——— (1998b). Review of D. Garrett (ed.), The Cambridge Companion to Spinoza (Cambridge: Cambridge University Press, 1996), in Philosophical Books (July): 163–5.
  • ——— (1998d). Review of P. Edwards, Reincarnation: a Critical Examination (Amherst, N.Y.: Prometheus Books, 1996), in Philosophical Books (Oct.): 275–8.
  • ——— (ed.) (1998e). Modern Cosmology and Philosophy (Amherst, NY: Prometheus Books); expanded edn. of (1990a).
  • ——— (1999). ʻRisking Human Extinctionʼ, in D. M. Hayne (ed.), Human Survivability in the Twenty-First Century (Toronto: University of Toronto Press), 117–29 (series 6, vol. 9, of Transactions of the Royal Society of Canada).
  • ——— (2000a). ʻOur Place in the Cosmosʼ, Philosophy (Jan.): 5–24.
  • ——— (2000b). ʻThe Divine Mindʼ, in A. OʼHear (ed.), Philosophy, the Good, the True and the Beautiful (Cambridge: Cambridge University Press), 73–89.
  • ——— (2000c). ʻIntelligent Life in the Universeʼ, in S. J. Dick (ed.), Many Worlds (Philadelphia and London: Templeton Foundation Press), 119–32.
  • ——— (2001a). ʻAnti Anti-Realismʼ, in W. Sweet (ed.), Idealism, Metaphysics and Community (London: Ashgate), 111–17.
  • ——— (2001b). ʻThe Meaning of Designʼ. Pp. 123–38 of J. B. Miller (ed.), Cosmic Questions (New York: The New York Academy of Sciences) . To be reprinted in N. Manson (ed.), God and Design (London: Routledge, 2003).
  • Levine, M. (1994). Pantheism (London and New York: Routledge).
  • Lewis, D. (1983). Philosophical Papers, i (New York and Oxford: Oxford University Press).
  • ——— (1986). On the Plurality of Worlds (Oxford: Basil Blackwell).
  • Linde, A. D. (1990). Inflation and Quantum Cosmology (San Diego, Calif.: Academic Press).
  • Locke, John (1700). An Essay Concerning Human Understanding (4th edn.; repr. 1982, ed. P. H. Nidditch, Oxford: Clarendon Press).
  • Lockwood, M. (1989). Mind, Brain and the Quantum (Oxford: Blackwell).
  • ——— (1993). ʻDennett's Mindʼ, Inquiry (Mar.): 59–72.
  • Loptson, P. (1988). ʻSpinozist Monismʼ, Philosophia (Apr.): 19–38.
  • Mackie, J. L. (1976). Problems from Locke (Oxford: Clarendon Press).
  • ——— (1977). Ethics: Inventing Right and Wrong (Harmondsworth: Penguin Books).
  • ——— (1982). The Miracle of Theism (Oxford: Clarendon Press).
  • McTaggart, J. M. E. (1901). Studies in Hegelian Cosmology (Cambridge: Cambridge University Press).
  • ——— (1927). The Nature of Existence, ed. C. D. Broad (Cambridge: Cambridge University Press).
  • Marshall, I. N. (1960). ʻESP and Memory: A Physical Theoryʼ, British Journal for the Philosophy of Science (Feb.): 265–86.
  • ——— (1989). ʻConsciousness and Bose-Einstein Condensatesʼ, New Ideas in Psychology, 7/1: 73–83.
  • Moore, A. W. (1990). The Infinite (London and New York: Routledge).
  • ——— (1995). ʻA Brief History of Infinityʼ, Scientific American (Apr.): 112–16.
  • Moravec, H. P. (1988). Mind Children: The Future of Robot and Human Intelligence (Cambridge, Mass.: Harvard University Press).
  • ——— (1989). ʻHuman Culture: A Genetic Takeover Underwayʼ, in C. G. Langton (ed.), Artificial Life (Redwood City, Calif.: Addison-Wesley), 167–99.
  • ——— (1999). Robot: Mere Machine to Transcendent Mind (New York and Oxford: Oxford University Press).
  • Nagel, T. (1979). Mortal Questions (Cambridge: Cambridge University Press).
  • Nozick, R. (1981). Philosophical Explanations (Oxford: Clarendon Press).
  • ——— (1989). The Examined Life (New York: Simon & Schuster).
  • Parfit, D. (1984). Reasons and Persons (Oxford: Oxford University Press).
  • ——— (1992). ʻThe Puzzle of Realityʼ, The Times Literary Supplement (3 July): 3–5.
  • Parfit, D. (1998). ʻWhy Anything? Why This?ʼ, a two-part article in London Review of Books (27 Jan.): 24–7, and (5 Feb.): 22–5.
  • Penrose, R. (1987). ʻMinds, Machines and Mathematicsʼ, in C. Blakemore and S. Greenfield (eds.), Mindwaves (Oxford: Blackwell), 259–76.
  • ——— (1989). The Emperor's New Mind (Oxford: Oxford University Press).
  • ——— (1994). Shadows of the Mind (Oxford: Oxford University Press).
  • ——— with Shimony, A., Cartwright, N., Hawking, S., and Longair, N. (1997). The Large, the Small and the Human Mind (Cambridge: Cambridge University Press).
  • Plantinga, A. (1980). Does God have a Nature? (Milwaukee, Wis.: Marquette University Press).
  • ——— and Grim, P. (1993). ʻTruth, Omniscience and Cantorian Arguments: An Exchangeʼ, Philosophical Studies (Sept.): 267–306.
  • Polkinghorne, J. (1986). One World: The Interaction of Science and Theology (Princeton: Princeton University Press).
  • ——— (1994). The Faith of a Physicist (Princeton: Princeton University Press).
  • Pritchard, D. B. (1994). The Encyclopedia of Chess Variants (Godalming: Games and Puzzles Publications).
  • ——— (2000). Popular Chess Variants (London: Batsford).
  • Putnam, H. (1997). ʻThoughts Addressed to an Analytical Thomistʼ, The Monist (Oct.): 487–99.
  • Redhead, M. (1995). From Physics to Metaphysics (Cambridge: Cambridge University Press).
  • Rees, M. J. (1997). Before the Beginning: Our Universe and Others (Reading, Mass.: Addison-Wesley).
  • ——— (1999). Just Six Numbers: The Deep Forces that Shape the Universe (London: Weidenfeld & Nicolson).
  • Rescher, N. (1984). The Riddle of Existence (Lanham, Md., and London: University Press of America).
  • ——— (2000). Nature and Understanding (Oxford: Clarendon Press).
  • Rice, H. (2000). God and Goodness (Oxford: Oxford University Press).
  • Robinson, J. A. T. (1963). Honest to God (London: SCM Press).
  • Rozental, I. L. (1980). ʻPhysical Laws and the Numerical Values of Fundamental Constantsʼ. Soviet Physics: Uspekhi (June): 293–305.
  • ——— (1988). Big Bang, Big Bounce (Berlin: Springer-Verlag).
  • Rucker, R. (1983). Infinity and the Mind (New York: Bantam).
  • Russell, B. (1903). Principles of Mathematics (Cambridge: Cambridge University Press).
  • ——— (1914). Our Knowledge of the External World (Chicago: Open Court).
  • ——— (1927). The Analysis of Matter (London: Kegan Paul).
  • Sartre, Jean-Paul (1957). The Transcendance of the Ego, tr. F. Williams and R. Kirkpatrick (New York: Noonday Press).
  • Schrödinger, E. (1958). Mind and Matter (Cambridge: Cambridge University Press).
  • ——— (1964). My View of the World (Cambridge: Cambridge University Press).
  • Seager, W. (1999). Theories of Consciousness (London and New York: Routledge).
  • Searle, J. R. (1984). Minds, Brains and Science, Reith Lectures published in The Listener.
  • ——— (1997). The Mystery of Consciousness (London: Granta Books).
  • Sheldrake, R. (1987). A New Science of Life (London: Paladin).
  • Shimony, A. (1988). ʻThe Reality of the Quantum Worldʼ, Scientific American (Jan.): 46–53.
  • ——— (1997). ʻOn Mentality, Quantum Mechanics and the Actualization of Potentialitiesʼ, in Penrose et al. (1997: 144–69).* Shirley, S. (ed. and tr.) (1982). The Ethics of Spinoza, and Selected Letters (Indianapolis: Hackett).
  • Shoemaker, S. (1969). ʻTime without Changeʼ, Journal of Philosophy (19 June): 363–81.
  • Simoni, H. (1997a). ʻOmniscience and the Problem of Radical Particularityʼ, International Journal for Philosophy of Religion (Aug.)
  • ——— (1997b). ʻDivine Passibility and the Problem of Radical Particularity: Does God Feel your Pain?ʼ, Religious Studies (Sept.)
  • Smart, J. J. C. (1967). ʻTimeʼ, in P. Edwards (ed.), The Encyclopedia of Philosophy, vii (New York: Macmillan and Free Press), 126–34.
  • ——— (1989). Our Place in the Universe (Oxford: Blackwell).
  • Smolin, L. (1997). The Life of the Cosmos (London: Weidenfeld & Nicolson).
  • Spiller, T., and Clark, T. (1986). ʻSQUIDs: Macroscopic Quantum Objectsʼ, New Scientist (4 Dec.): 36–40.
  • Sprigge, T. L. S. (1971). ʻFinal causes, Iʼ, Proceedings of the Aristotelian Society, supplementary vol. 45: 149–70.
  • ——— (1983). The Vindication of Absolute Idealism (Edinburgh: Edinburgh University Press).
  • ——— (1984). Theories of Existence (Harmondsworth: Penguin Books).
  • ——— (1997). ʻPantheismʼ, The Monist (Apr.): 191–217.
  • Stoerig, P., and Cowey, A. (1989). ʻWavelength Sensitivity in Blindsightʼ, Nature (21 Dec.): 916–18.
  • Strawson, G. (1994). Mental Reality (Cambridge, Mass.: The MIT Press).
  • Swinburne, R. (1970). The Existence of God (Oxford: Clarendon Press).
  • Swinburne, R. (1977). The Coherence of Theism (Oxford: p. 228 Clarendon Press).
  • Tillich, P. (1953–63). Systematic Theology (London: Nisbet).
  • Tipler, F. (1994). The Physics of Immortality (New York: Doubleday).
  • Tryon, E. P. (1973). ʻIs the Universe a Vacuum Fluctuation?ʼ, Nature (14 Dec.), 396–7.
  • Unger, P. (1984). ʻMinimizing Arbitrariness: Toward a Metaphysics of Infinitely Many Isolated Concrete Worldsʼ, Midwest Studies in Philosophy, ix (Minneapolis: University of Minnesota Press), 29–51.
  • Vesey, G. N. A. (ed.) (1964). Body and Mind (London: George Allen & Unwin).
  • Vilenkin, A. (1982). ʻCreation of Universes from Nothingʼ, Physics Letters B (4 Nov.), 25–8.
  • Ward, K. (1982). Rational Theology and the Creativity of God (Oxford: Blackwell).
  • ——— (1996a). Religion and Creation (Oxford: Clarendon Press).
  • ——— (1996b). God, Chance and Necessity (Oxford: Oneworld Publications).
  • Whitehead, A. N. (1927). Religion in the Making (Cambridge: Cambridge University Press).
  • ——— (1938). Modes of Thought (Cambridge: Cambridge University Press).
  • ——— (1978). Process and Reality (corrected edn.; New York: Macmillan).
  • Wigner, E. P. (1960). ʻThe Unreasonable Effectiveness of Mathematics in the Natural Sciencesʼ, Communications in Pure and Applied Mathematics, 13/1: 1–14.
  • Williams, D. C. (1951). ʻThe Myth of Passageʼ, Journal of Philosophy: repr. in Gale (1967: 98–116).
  • Wittgenstein, L. J. J. (1976). Lectures on the Foundations of Mathematics, ed. C. Diamond (Brighton: Harvester).
  • ——— (1978). Remarks on the Foundations of Mathematics, ed. G. H. von Wright, R. Rhees, and G. E. M. Anscombe (Oxford: Blackwell).
  • Wolf, A. (ed. and tr.) (1910). Spinoza's Short Treatise on God, Man and his Well-Being, and a Life of Spinoza (London: Adam & Charles Black).
  • Wynn, M. (1999). God and Goodness (London and New York: Routledge).
  • Zohar, D. (1996). ʻConsciousness and Bose-Einstein Condensatesʼ, in S. R. Hameroff, A. W. Kaszniak, and A. C. Scott (eds.), Towards a Science of Consciousness (Cambridge, Mass.: The MIT Press), 439–50.
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