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Un fico secco/Bibliografia

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Abel Grimmer: Gesù e il fico secco
Abel Grimmer: Gesù e il fico secco

Bibliografia scelta

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  • Boring, M. Eugene. 2006. Mark. A Commentary. Louisville & Londra: Westminster John Knox Press.
  • Branscomb, B. Harvie. 1964. The Gospel of Mark. London: Hidder & Stoughton.
  • Brown, Scott G. 2002. "Mark 11:1–12:12: A Triple Intercalation?" Catholic Biblical Quarterly 64: 78–89.
  • Collins, Adela Y. 2007. Mark. A Commentary. Minneapolis, MN:Fortress Press.
  • Donahue, John R. & Daniel J. Harrington. 2002. The Gospel of Mark. Collegeville, MN: The Liturgical Press.
  • Dowd, Sharyn E. 1988. Prayer, Power and the Problem of Suffering, Mark 11: 22–25 in the Context of Marcan Theology. Dissertation Series 105: Atlanta, GA: Scholars Press.
  • Edwards, James R. 1989. "Marcan Sandwiches: The Significance of Interpolations in Marcan Narratives." Novum Testamentum 31/3: 193–216.
  • Esler, Phillip E. 2005. "The Incident of the Withered Fig Tree in Mark 11: A Source and Redactional Explanation." Journal for the Study of the New Testament 28.1: 41–67.
  • Evans, Craig A. 2001. Mark 8:27–16:20. Word Biblical Commentary, vol. 34B. Nashville, TN: Thomas Nelson Publishers.
  • Focant, Camille. 2004. L’Evangile selon Marc. Paris: Les editions du Cerf.
  • France, R. T. 2014. The Gospel of Mark. NIGTC. Grand Rapids: Eerdmans.
  • Garland, David E. 1996. Mark. NIVAC. Grand Rapids: Zondervan.
  • Gasparro, Lorenzo. 2012. Simbolo e narrazione in Marco. La dimensione simbolica del secondo vangelo alla luce della pericope del fico di Mc 11,12–25. Roma: Gregorian & Biblical Press.
  • Gnilka, Joachim. 1993. El evangelio según San Marcos, vol. II. Salamanca: Sígueme.
  • —— 1986. El evangelio según San Marcos. Mc 1–8,26. Salamanca: Sígueme.
  • Gundry, Robert H. 1993. Mark. A Commentary on his Apology of the Cross. Grand Rapids, MI: Eerdmans.
  • Hooker, Morna D. 1991. The Gospel according to St. Mark. Peabody, MA: Hendrickson.
  • Horsley, Richard A., cur. 2004. Hidden Transcripts and the Arts of Resistance. Applying the Work of James C. Scott to Jesus and Paul. Atlanta, GA: Society of Biblical Literature.
  • Incigneri, Brian J. 2003. The Gospel to the Romans. The Setting and Rhetoric of Mark’s Gospel. Leiden e Boston: Brill.
  • Jeremias, Joachim. 1966. Rediscovering the Parables. New York: Charles Scribner’s Sons.
  • Kaplan, Aryeh. 2002. The Real Messiah? A Jewish Response to Missionaries. New York: National Conference of Synagogue Youth.
  • Keener, Craig S. 1999. Matthew. Grand Rapids: Eerdmans.
  • Lohmeyer, Ernst. 1962. Das Evangelium des Matthäus. Göttingen, Germany: Vandenhoeck & Ruprecht.
  • Mann, C. S. 1986. Mark. A New Translation with Introduction and Commentary. New York, Londra, Toronto, Sydney & Auckland: Doubleday.
  • Marcus, Joel. 2009. Mark 8–16. A New Translation with Introduction and Commentary. New Haven & London: Yale University Press.
  • —— 2000. Mark 1–8. A New Translation with Introduction and Commentary. New Haven e Londra: Yale University Press.
  • —— 1992. "The Jewish War and the Sitz im Leben of Mark". Journal of Biblical Literature 3/3: 441–62.
  • Marshall, Christopher D. 1989. Faith as a Theme in Mark’s Narrative. SNTSMS 64. Cambridge: Cambridge.
  • Meier, John P. 1994. A Marginal Jew. II. Mentor, Message, and Miracles. New York, Londra, Toronto, Sydney e Auckland: Doubleday.
  • Moloney, Francis J. 2002. The Gospel of Mark. A Commentary. Peabody, MA: Hendrickson.
  • Oakman, Douglas E. 1994. "Cursing Fig trees and Robbers’ Dens: Pronouncement Stories within Social-systemic Perspective: Mark 11:12–25 and Parallels." Semeia 64: 253–72.
  • Sanders, Ed P. 1995. Judaism. Practice and Belief. 63 bce–66 ce. Londra & Philadelphia: SCM Press and Trinity International Press.
  • —— 1985. Jesus and Judaism. Philadelphia: Fortress Press.
  • Schauss, Hayyim. 1996. The Jewish Festivals: A Guide to Their History and Observance. New York: Schocken.
  • Schmithals, Walter. 1979. Das Evangelium nach Markus: Kapitel 9,2–16,18. Würzburg, Germania: Echter Verlag.
  • Scott, James C. 1990. Domination and the Arts of Resistance. Hidden Transcripts. New Haven & Londra: Yale University Press.
  • Spong, J. S. 2007. Jesus for the Non-Religious. New York: HarperCollins.
  • Stein, Robert H. 2008. Mark, BECNT, Grand Rapids: Baker.
  • Strassfeld, Michael. 1985. The Jewish Holidays: A Guide and Commentary. New York: Harper & Row.
  • Sugirtharajah, R. S. 1991. "The Widow’s Mites Revalued." The Expository Times 103:172–174.
  • Telford, William R. 1989. The Barren Temple and the Withered Tree. Sheffield, UK: Sheffield University Press.
  • Trepp, Leo. 1980. The Complete Book of Jewish Observance. New York: Behrman/Summit.
  • Trocmé, Étienne. 2000. L’Evangile selon saint Marc. Ginevra, Svizzera: Labor et Fides.
  • Witherington, Ben. 2001. The Gospel of Mark: A Socio-Rhetorical Commentary. Grand Rapids: Eerdmans.
  • Wright, Addison G. 1982. "The Widow’s Mites: Praise or Lament?" Catholic Biblical Quarterly 44: 256–65.

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