Il Nome di Dio nell'Ebraismo/L'albero dei nomi: differenze tra le versioni

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Riga 77:
|+ ''’a/ehyeh''
|-
!<fontspan sizestyle=6"font-size: 2.25em;"> אֶהְיֶה</fontspan>
|-
| <fontspan sizestyle=5"font-size: 1.7em;">AHYH</fontspan>
|}
{{q|Know that all the Holy Names in the Torah are intrinsically tied to the Tetragrammaton, which is YHWH. If you would contend, however, that the Name AHYH is the ultimate source, realize that the Tetragrammaton is like the trunk of a tree [from which the branches grow] and the Name AHYH is like the root from which grow the other roots. It is the trunk of the tree that nurtures the branches which are the other Names of God, and each of these branches bears a different fruit. Know too that all the words in the Torah are connected to one of the unerasable Divine Names just as the other cognomens are intrinsically tied to a specific Name... until one finds that all the words of the Torah are intrinsically woven into the tapestry of God’s Cognomens which are tied to God’s Names which, in turn, are tied to the ineffable Tetragrammaton, YHWH, to which all the Torah’s words are inextricably linked.|SO, 1994, 6}}