Immagini interpretative del Gesù storico/Bibliografia: differenze tra le versioni

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* Barth, G 1982. Matthew's understanding of the law, in Bornkamm, G, Barth, G, & Held, H J 1982. ''Tradition & interpretation in Matthew''. II ed. 58-159. Londra: SCM.
* Batdorf, I W 1984. Interpreting Jesus smce Bultmann: Selected paradigms and their hermeneutic matrix. ''SBL Sem Pap'' 1984, 187-215.
* Bildstein, G 1976. ''Honour thy father and mother. Filial responsibility in Jewish law and ethics''. New York: Ktav.
* Bockmuehl, M 1989. Matthew 5.32; 19.9 in the light of pre-rabbinic Halakhah. ''NTS'' 35, 291-295.
* Boers, H 1989. ''Who was Jesus? The Historical Jesus and the synoptic gospels''. San Fransisco: Harper & Row.
* Borg, M J 1986. A temperate case for a non-eschatological Jesus. ''Foundations & facets forum'' 2(3), 81-102.
* Borg, M J 1988. A renaissance in Jesus studies. ''Theology today''/45(3), 280-292.
* Boring, M E 1988. The historical-critical method's "criteria of authenticity": The beatitudes in Q and Thomas as a test case. ''Semeia 44. The Historical Jesus and the rejected gospels'', 9-44.
* Bornkamm, G 1978. ''Jesus of Nazareth''. Londra: Hodder & Stoughton.
* Bowden, J 1988. ''Jesus: The unanswered questions''. Londra: SCM.
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* Brown, R E 19751979. ''The Gospelcommunity accordingof tothe John,beloved 2 volsdisciple''. New YorkLondra: Geoffrey Chapman.
* Buchanan, J W 1991. Symbolic money-changers in the temple? ''NTS'' 37, 280-290.
* Brown, R E 1979. The community of the beloved disciple. Londra: Geoffrey Chapman.
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* Buchanan, J W 1991. Symbolic money-changers in the temple? NTS 37, 280-290.
* Bultmann, R [1948] 1987. Theology of the New Testament. Vol 1. Londra: SCM.
* Bultmann, R 1960. ''Das Verhiiltnis der urchristlichen Christusbotschaft zum historischen Jesus''. Heidelberg: Carl Winter Universitatsverlag.
* Casey, M 1979. ''Son of Man: the influence and interpretation of Daniel 7''. Londra: SPCK.
* Burden, J 1986. Tekste met 'n wysheidsperpektief, in Deist, FE en Vorster, WS (reds), Woorde wat ver kom, 103-122. Kaapstad: Tafelberg Uitgewers.
* Catchpole, D R 1992. The beginning of Q: A proposal. ''NTS'' 38, 205-221.
* Casey, M 1979. Son of Man: the influence and interpretation of Daniel 7. Londra: SPCK.
* Collins, J J 1974. The Son of Man and. the saints of the Most High in the book of Daniel. ''JBL'' 93,50-66.
* Catchpole, D R 1992. The beginning of Q: A proposal. NTS 38, 205-221.
* Collins, J J 19741987. The SonKingdom of ManGod and.in the saintsApocrypha ofand thePseudepigrapha, Mostin HighWillis, inW the(cur), ''The bookKingdom of Daniel.God JBLin 9320th-century interpretation'',50 81-6695. Peabody Massachusetts: Hendrickson Publishers.
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* Collins, J J 1987. The Kingdom of God in the Apocrypha and Pseudepigrapha, in Willis, W (cur), The Kingdom of God in 20th-century interpretation, 81-95. Peabody Massachusetts: Hendrickson Publishers.
* Correns, D 1989. Taanijot. Fastentage. ''2 Seder: Mo 'ed. 9. Traktat: Taanijot''. Berlino: Walter De Gruyter.
* Collins, J J 1992. sv 'Early Jewish apocalypticism.' Anchor Bible Dictionary vol 1.
* Crossan, J D 1986. ''Sayings Parallels. A workbook for the Jesus tradition''. Philadelphia: Fortress Press.
* Correns, D 1989. Taanijot. Fastentage. 2 Seder: Mo 'ed. 9. Traktat: Taanijot. Berlino: Walter De Gruyter.
* Crossan, J D 19861988. SayingsDivine Parallels.immediacy Aand workbookhuman forimmediacy: theTowards a new first principle in Historical Jesus traditionresearch. Philadelphia: Fortress''Semeia Press44''.
* Crossan, J D 19881991. Divine''The immediacyHistorical andJesus. humanThe immediacy:life Towardsof a newmediterranean firstJewish principlepeasant''. inEdinburgh: HistoricalT Jesus&T researchClark. Semeia 44,
* Crossan, J D 1991 1994. The Historical Jesus. Thein lifeEarliest ofChristianity, ain mediterraneanCarlson, JewishJ peasantD & Ludwig R A (curr). Edinburgh''Jesus and faith: Ta &Tconversation on the work of John Dominic Crossan'', 1-21. New York: ClarkOrbis.
* Cupitt, D 1972. One Jesus, many Christs? in S.W. Sykes ande J.P. Clayton (curr), ''Christ, faith and history: Cambridge studies in Christology'', 131-144. Cambridge: Cambridge University Press.
* Crossan, J D 1994. The Historical Jesus in Earliest Christianity, in Carlson, J D & Ludwig R A (curr). Jesus and faith: a conversation on the work of John Dominic Crossan, 1-21. New York: Orbis.
* Davies, P R 1985. ''Daniel''. Sheffield: JSOT.
* Cupitt, D 1972. One Jesus, many Christs? in S.W. Sykes and J.P. Clayton (curr), Christ, faith and history: Cambridge studies in Christology, 131-144. Cambridge: Cambridge University Press.
* Davies, S 1983. Thomas the fourth synoptic Gospel. ''Biblical Archaeologist'', Winter 1983, 6-14.
* Davies, P R 1985. Daniel. Sheffield: JSOT.
* De Jonge, M 1986. The earliest Christian use of Christos. Some suggestions. ''NTS'' 32, 321-343.
* Davies, S 1983. Thomas the fourth synoptic Gospel. Biblical Archaeologist, Winter 1983, 6-14.
* Dodd, C H 1970. ''The founder of Christianity''. Londra: Macmillan.
* De Jonge, M 1986. The earliest Christian use of Christos. Some suggestions. NTS 32, 321-343.
* BowkerDodd, JC 1973H 1980. Jesus''The andinterpretation of the PhariseesFourth Gospel''. LondraCambridge: Cambridge University Press.
* De Villiers, P G R 1987. Leviatan aan 'n lintjie. Woord en wereld van die sieners. Pretoria: Serva Uitgewers.
* Donahue, J R 1986. Recent studies on the origin of 'Son of Man' in the Gospels. ''CBQ'' 48, 484-98.
* Dodd, C H 1970. The founder of Christianity. Londra: Macmillan.
* Doring, K 1979. ''Exemplum Socratis''. Wiesbaden: Franz Steiner Verlag.
* Dodd, C H 1980. The interpretation of the Fourth Gospel. Cambridge: Cambridge University Press.
* Dormeyer, D 1987. Die Kompositionsmetapher "Evangelium Jesu Christi, des Sohnes Gottes" Mk 1: 1. Ihre Theologische und Literarische Aufgabe in der Jesus-Biographie des Markus. ''NTS'' 33, 452-468.
* Donahue, J R 1986. Recent studies on the origin of 'Son of Man' in the Gospels. CBQ 48, 484-98.
* Downing, F G 1987. ''Jesus and the threat of freedom''. Londra: SCM.
* Doring, K 1979. Exemplum Socratis. Wiesbaden: Franz Steiner Verlag.
* Downing, F G 1988. ''Christ and the Cynics''. Sheffield: JSOT.
* Dormeyer, D 1987. Die Kompositionsmetapher "Evangelium Jesu Christi, des Sohnes Gottes" Mk 1: 1. Ihre Theologische und Literarische Aufgabe in der Jesus-Biographie des Markus. NTS 33, 452-468.
* Downing, F G 19871992. JesusA andParadigm theperplex: threatLuke, ofMatthew freedomand Mark. Londra:''NTS'' 38, SCM15-36.
* DowningDudley, FD GR 19881937. Christ''A andhistory theof CynicsCynicism''. SheffieldLondra: JSOTMethuen.
* Dunn, J D G 1977. ''Unity and diversity in the New Testament. An enquiry into the character of earliest Christianity''. Londra: SCM.
* Downing, F G 1992. A Paradigm perplex: Luke, Matthew and Mark. NTS 38, 15-36.
* DudleyEpstein, DI R(cur) 19371938. A''The historyBabylonian ofTalmud. CynicismSeder mo'ed. Rosh Hashanah''. Londra: MethuenSoncino Press.
* Epstein, I (cur) 1967. ''Hebrew-English edition of the Babylonian Talmud. Pesahim''. Londra: Soncino Press.
* Dunn, J D G 1977. Unity and diversity in the New Testament. An enquiry into the character of earliest Christianity. Londra: SCM.
* EpsteinFalk, IH (cur) 19381985. The''Jesus Babylonianthe TalmudPharisee. SederA monew 'ed.look Roshat Hashanahthe Jewishness of Jesus''. LondraNew York: SoncinoPaulist Press.
* Farmer, W R 1964. ''The synoptic problem. A critical analysis''. New York: Macmillan.
* Epstein, I (cur) 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
* FalkFarmer, HW 1985R 1982. ''Jesus and the PhariseeGospel. ATradition, newscripture lookand at the Jewishness of Jesuscanon''. New YorkPhiladelphia: PaulistFortress Press.
* Fischel, H A 1975. The transformation of Wisdom in the world of Midrash, in Wilken, R (cur), ''Aspects of Wisdom in Judaism and early Christianity'', 67-102. Notre Dame: Notre Dame Press.
* Farmer, W R 1964. The synoptic problem. A critical analysis. New York: Macmillan.
* Fitzmyer, J A 1986. ''The Gospel according to Luke'', 2 voll. New York: Doubleday.
* Farmer, W R 1982. Jesus and the Gospel. Tradition, scripture and canon. Philadelphia: Fortress Press.
* Fledderman, H T 1978. ''The central question of Mark'sMark’s gospel: A study of Mark 8:29''. PhD dissertation. Berkeley California.
* Fischel, H A 1975. The transformation of Wisdom in the world of Midrash, in Wilken, R (cur), Aspects of Wisdom in Judaism and early Christianity, 67-102. Notre Dame: Notre Dame Press.
* Fowl, S 1993. Receiving the Kingdom of God as a child: Children and riches in Luke 18.15ff. ''NTS'' 39, 153-158.
* Fitzmyer, J A 1986. The Gospel according to Luke,2 vols. New York: Doubleday.
* Freedman, H 1967. ''Hebrew-English edition of the Babylonian Talmud. Pesahim''. Londra: Soncino Press.
* Fledderman, H T 1978. The central question of Mark's gospel: A study of Mark 8:29. PhD dissertation. Berkeley California.
* Freyne, S 1980. The charismatic, in Nickelsburg, G W E and Collins, J J (curr), ''Ideal figures in ancient Judaism'', 223-258. Chico: Scholars Press.
* Fowl, S 1993. Receiving the Kingdom of God as a child: Children and riches in Luke 18.15ff. NTS 39, 153-158.
* Freedman, H 1967. Hebrew-English edition of the Babylonian Talmud. Pesahim. Londra: Soncino Press.
* Freyne, S 1980. The charismatic, in Nickelsburg, G W E and Collins, J J (curr), Ideal figures in ancient Judaism, 223-258. Chico: Scholars Press.
* Freyne, S 1987. Galilee-Jerusalem relations according to Josephus' Life. ''NTS 33'' 600-609.
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* Gnilka, J 1978. ''Das Evangelium nach Markus'', 2 voll. Ziirich: Benziger Verlag.
* Goldstein, J 1989. The Hasmonean revolt and the Hasmonean dynasty, in Davies, W D & Finkelstein, L (curr), ''The Cambridge historyHistory of Judaism'', Vol 2, 292-351. Cambridge: Cambridge University Press.
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* Goulder, M D 1993. Luke's compositional options. ''NTS'' 39, 150-152.
* Grayson, A K 1992. sv Akkadian "apocalyptic" literature. ''Anchor Bible Dictionary''.
* Grollenberg, L 1988. ''Unexpected Messiah, or, how the Bible can be misleading''. Londra: SCM.
* Grundmann, W 1972. ''Das Evangelium nach Matthiius''. 3 Aufl. Berlino: Evangelische Verlaganstalt.
* Hahn, R R 1985. Christos Kyrios in PsSoll7:32: "The Lord's Anointed" Reconsidered. ''NTS'' 31, 620-627.
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* Harrington, D J 1987. The Jewishness of Jesus facing some problems. ''CBQ'' 49, 1-13.
* Harrington, D J 1987. The Jewishness of Jesus. ''Bible review'' 3.1, 32-41.
* Hazlitt & Hazlitt 1984. ''The Wisdom of the Stoics''. Lanham: University Press of America.
* Hengel, M 1981. ''The charismatic leader and his followers''. Edinburgh: T & T Clark.
* Hengel, M 1989. ''The "Hellenization" of Judea in the first century after Christ'' Londra: SCM.
* Hiers, R H 1987. Pivotal reactions to the eschatological interpretations: Rudolf Bultmann and C.H. Dodd, in Willis, W (cur), ''The Kingdom of God in 20th-century interpretation'', 15-33. Peabody Massachusetts: Hendrickson Publishers.
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* Hoistad, R 1948. ''Cynic hero and Cynic king: studies in the Cynic conception of man''. Uppsala: University of Uppsala Press.
* Horsley, R A 1985. Like one of the prophets of old: Two types of popular prophets at the time of Jesus. ''CBQ'' 47, 435-463.
* Horsley, R A 1986. Popular Prophetic movements at the time of Jesus. Their principal features and social origins. ''JSNT'' 26, 3-27.
* Hurtado, L W 1979. New Testament Christology: A critique of Bousset's influence. ''Theological studies'' 40, 306-17.
* Jacobs, M M 1991. ''Tendense in die navorsing oor Markus se christologie sedert William Wrede''. DTh proefskrif, UNISA.
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* Jeremias, J 1977. ''Die Gleichnisse Jesu''. 9. Aufl. Gottingen: Vandenhoeck & Ruprecht.
* Kac, A W 1986. ''The Messiahship of Jesus''. Grand Rapids: Baker Book House.
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* Koester, H 1992. Jesus the victim. ''JBL'' 111/1, 3-15.
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* Kümmel, W G 1985. ''Dreissig Jahre Jesusforschung (1950-1980)''. Bonn: Peter Hanstein Verlag.
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* Mack, B L 1987. The Kingdom sayings in Mark. ''Foundations & Facets Forum'' 3.1, 3-47.
* Mack, B L 1988. ''A myth of innocence. Mark and Christian origins''. Philadelphia: Fortress Press.
* Mack, B L 1993. ''The lost Gospel. The book of Q & Christian origins''. San Francisco: Harper.
* Mack, B L Malherbe, A J 1977. ''The Cynic epistles''. Missoula: Scholars Press.
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* Meier, J P 1991. ''A marginal Jew: Rethinking the Historical Jesus''. Vol 1. New York: Doubleday.
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* Meynell, H 1983. The identity of Jesus-1. A christologicaljeremiad. ''The Month'', FebFebb. 1983.
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* Miller, R J 1988, Elijah, John, and Jesus in the Gospel of Luke. ''NTS'' 34, 611 - 622.
* Muller, H 1992. ''Mensch Umwelt Eigenwelt''. Stuttgart: Kohlhammer.
* Murphy-O'Connor, J 1990. John the Baptist and Jesus.'' NTS'' 36, 359-374.
* Nave Levinson, P 1982. ''Einfilhrung in die rabbinische Theologie''. Darmstadt: Wissenschaftliche Buchgesellschaft.
* Neusner, J (cur) 1984. ''The Talmud of Babylonia. An American translation. 1: Tractate Berakhot''. Chico, California: Scholars Press.
* Neusner, J 1988. ''The Mishnah. A new translation''. New Haven and Londra: Yale University Press.
* Neusner, J 1989. Money-changers in the temple: The Mishna explanation. ''NTS'' 35, 287-290.
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* O'Neil, EN 1977. ''Teles. (The Cynic teacher)''. Missoula: Scholars Press.
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* Patrick, D 1987. The Kingdom of God in the Old Testament, in Willis, W (cur), ''The Kingdom of God in 20th-century interpretation'', 67-79. Peabody Massachusetts: Hendrickson Publishers.
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==Voci correlate==