Abulafia e i segreti della Torah/Bibliografia: differenze tra le versioni

Contenuto cancellato Contenuto aggiunto
titoli
Riga 85:
* Alexander, Philip S. "A Sixtieth Part of Prophecy: The Problem of Continuing Revelation in Judaism." In ''Words Remembered, Texts Renewed: Essays in Honour of John F.A. Sawyer'', curr. Jon Davies, Graham Harvey, e Wilfred G.E. Watson, 414–33. Sheffield: Sheffield Academic Press, 1995.
* Ali Amir-Moessi, Mohammad. ''The Divine Guide in Early Shiʿism: The Sources of Esotericism in Islam''. Trad. David Streight. Albany, NY: SUNY Press, 1994.
* Altmann, Alexander. "Ibn Bajja on Man’s Ultimate Felicity." In ''Harry Austryn Wolfson: Jubilee Volume on the Occasion of his Seventy-Fifth Birthday'', curr. Arthur Hyman, Saul Liberman, Shalom Spiegel, e Leo Strauss, 1:47–87. Gerusalemme: American Academy for Jewish Research, 1965.
Volume on the Occasion of his Seventy-Fifth Birthday'', curr. Arthur Hyman, Saul Liberman, Shalom Spiegel, e Leo Strauss, 1:47–87. Gerusalemme: American Academy for Jewish Research, 1965.
* Altmann, Alexander. "Maimonides and Thomas Aquinas: Natural or Divine Prophecy?" ''AJS Review'' 3 (1978): 1–19.
* Altmann, Alexander. “Maimonides’s"Maimonides’s Attitude toward Jewish Mysticism." In ''Studies in Jewish Thought'', cur. Alfred Jospe, 200–219. Detroit: Wayne State University Press, 1981.
* Altmann, Alexander. "Maimonides’s Four Perfections." ''Israel Oriental Studies'' 2 (1972): 15–24.
Thought, edited by Alfred Jospe, 200–219. Detroit: Wayne State University Press, 1981.
* Altmann, Alexander. “Maimonides’s''Moses FourMendelssohn: Perfections.”A IsraelBiographical OrientalStudy''. Studies 2 (1972)Philadelphia: 15–24JPS, 1973.
* Altmann, Alexander. "Moses Narboni’s Epistle on Shiʿur Qomah." In ''Jewish Medieval and Renaissance Studies'', cur. Alexander Altmann, 242–44. Cambridge, MA: Harvard University Press, 1967.
* Altmann, Alexander. Moses Mendelssohn: A Biographical Study. Philadelphia: JPS, 1973.
* Altmann, Alexander. "The Delphic Maxim in Medieval Islam and Judaism." In ''Von der mittelalterlichen zur modernen Aufklärung: Studien zur jüdischen Geistgeschichte'', cur. Alexander Altmann, 1–33. Tübingen: Mohr, 1987.
* Altmann, Alexander. “Moses Narboni’s Epistle on Shiʿur Qomah.” In Jewish Medieval and
* Anawati, Georges C., e Louis Gardet. ''Mystique Musulmane: aspects et tendances, éxperiences et techniques''. III ed. Parigi: Vrin, 1976.
Renaissance Studies, edited by Alexander Altmann, 242–44. Cambridge, MA: Harvard
* Antohi, Sorin. ''Utopica: Studies on the Social Imaginaire''. II ed. [In rumeno] Cluj-Napoca: Idea, 2005.
University Press, 1967.
* Arbel, Vita D. ''Beholders of Divine Secrets: Mysticism and Myth in the Hekhalot and Merkavah Literature''. Albany, NY: SUNY Press, 2003.
* Altmann, Alexander. “The Delphic Maxim in Medieval Islam and Judaism.” In Von der
* Arkush, Allan. ''Moses Mendelssohn and the Enlightenment''. Albany, NY: SUNY Press, 1994.
mittelalterlichen zur modernen Aufklärung: Studien zur jüdischen Geistgeschichte, edited by
* Arzy, Shahar, e Moshe Idel. ''Kabbalah: A Neurocognitive Approach to Mystical Experiences''. New Haven: Yale University Press, 2015.
Alexander Altmann, 1–33. Tübingen: Mohr, 1987.
* Arzy, Shahar, Moshe Idel, Theodor Landis, e Olaf Blanke. "Speaking with One’s Self: Autoscopic Phenomena in the Ecstatic Kabbalah of the 13th Century." ''Journal of Consciousness Studies'' 12 (2005): 4–29.
* Anawati, Georges C., and Louis Gardet. Mystique Musulmane: aspects et tendances, éxperiences
* Atlas, Samuel. ''From Critical to Speculative Idealism: The Philosophy of Solomon Maimon''. The Hague: Martinus Nijhoff, 1964.
et techniques. 3rd ed. Paris: Vrin, 1976.
* Aubin, Paul. ''Plotin et le christianisme. Triade Plotinienne et Trinité Chrétienne''. Parigi: Beauchesne,
* Antohi, Sorin. Utopica: Studies on the Social Imaginaire. 2nd ed. [In Romanian.] Cluj-Napoca:
Idea, 2005.
* Arbel, Vita D. Beholders of Divine Secrets: Mysticism and Myth in the Hekhalot and Merkavah
Literature. Albany, NY: SUNY Press, 2003.
* Arkush, Allan. Moses Mendelssohn and the Enlightenment. Albany, NY: SUNY Press, 1994.
* Arzy, Shahar, and Moshe Idel. Kabbalah: A Neurocognitive Approach to Mystical Experiences. New
Haven: Yale University Press, 2015.
* Arzy, Shahar, Moshe Idel, Theodor Landis, and Olaf Blanke. “Speaking with One’s Self:
Autoscopic Phenomena in the Ecstatic Kabbalah of the 13th Century.” Journal of
Consciousness Studies 12 (2005): 4–29.
* Atlas, Samuel. From Critical to Speculative Idealism: The Philosophy of Solomon Maimon. The
Hague: Martinus Nijhoff, 1964.
* Aubin, Paul. Plotin et le christianisme. Triade Plotinienne et Trinité Chrétienne. Paris: Beauchesne,
1992.
* Baer, Yitzhak. ''A History of the Jews in Christian Spain''. {{Lingue|he}} Tel Aviv: Am Oved, 1960.
* Baer, Yitzhak. “The"The Historical Background of the Raʿayaʾ Meheimnaʾ." {{Lingue|he}} ''Zion'' 5 (1940):1–44.
* Ballanti, Roberto Celada. ''La parabola dei tre anelli. Migrazioni e metamorfosi di un racconto tra Oriente e Occidente''. Roma: Storia e letteratura, 2017.
1–44.
* Ballanti, Roberto Celada. La parabola dei tre anelli. Migrazioni e metamorfosi di un racconto tra
Oriente e Occidente. Rome: Storia e literatura, 2017.
* Barak, Uriel. "The Formative Influence of the Description of the First Degree of Prophecy in the Guide, on the Perception of ‘the Beginning of the Redemption’ by Rabbi A. I. Kook’s Circle." {{Lingue|he}} In ''Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement'', cur. Avraham Elqayam e Dov Schwartz. ''Daʿat'' 64–66 (2009): 361–415.
* Bar Asher, Avishai. “Isaac"Isaac b. Solomo ibn Sahula’s Commentary on Psalms." {{Lingue|he}} ''Koveṣ al Yad'' 26 (2018): 1–46.
* Bar Asher, Avishai. “Penance"Penance and Fasting in the Writings of Rabbi Moses de Leon and the Zoharic Polemic with Contemporary Christian Monasticism." {{Lingue|he}} ''Kabbalah'' 25 (2011): 293–319.
* Bar Ilan, Meir. "So Shall They Put My Name upon the People of Israel (Num 6:27)." {{Lingue|he}} ''HUCA'' 60 (1990): 19–31.
Polemic with Contemporary Christian Monasticism.” {{Lingue|he}} Kabbalah 25 (2011): 293–
* Barzilay, Isaac. ''Between Reason and Faith: Anti-Rationalism in Italian Jewish Thought 1250–1650''. The Hague/Parigi: Mouton 1967.
319.
* Bazán, Bernardo Carlos. "On ‘First Averroism’ and Its Doctrinal Background." In ''Of Scholars, Savants, and Their Texts'',cur. Ruth Link-Salinger, 9–22. New York: Peter Lang, 1989.
* Bar Ilan, Meir. “So Shall They Put My Name upon the People of Israel (Num 6:27).” {{Lingue|he}}
* Becker, Adam H., e Annette Yoshiko Reed, curr. ''The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages''. Minneapolis: Fortress Press, 2007.
HUCA 60 (1990): 19–31.
* Beck, Guy L. ''Sonic Theology: Hinduism and Sacred Sound''. Delhi: Motilal Banarsidass Publ., 1995.
* Barzilay, Isaac. Between Reason and Faith: Anti-Rationalism in Italian Jewish Thought 1250–1650.
* Benor, Ehud. ''Worship of the Heart: A Study in Maimonides’ Philosophy of Religion''. Albany, NY: SUNY Press, 1995.
The Hague/Paris: Mouton 1967.
* Ben Sasson, Haim Hillel. "Jewish Reflections on Nationhood in the Twelfth Century." {{Lingue|he}} ''Peraqim'' 2 (1969–74): 145–218.
* Bazán, Bernardo Carlos. “On ‘First Averroism’ and Its Doctrinal Background.” In Of Scholars,
* Ben Sasson, Haim Hillel. ''The Divine Name YHWH: Its Meanings in Biblical, Rabbinic and Medieval Jewish Thought.'' {{Lingue|he}} PhD diss., Hebrew University, 2013.
Savants, and Their Texts, edited by Ruth Link-Salinger, 9–22. New York: Peter Lang, 1989.
* Ben-Shalom, Ram. "Communication and Propaganda Between Provence and Spain: The Controversy Over Extreme Allegorization (1303–1306)." In ''Communication in the Jewish Diaspora—The Pre-Modern World'', cur. Sophia Menache, 171–225. Leiden: Brill, 1996.
* Becker, Adam H., and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and
* Ben-Shalom, Ram. "Kabbalistic Circles Active in South of France (Provence) in the Thirteenth Century." {{Lingue|he}} ''Tarbiz'' 72 (2014): 569–605.
Christians in Late Antiquity and the Early Middle Ages. Minneapolis: Fortress Press, 2007.
* Ben-Shalom, Ram. "The Ban Placed by the Community of Barcelona on the Study of Philosophy and Allegorical Preaching—A New Study." ''REJ'' 159 (2000): 387–404.
* Beck, Guy L. Sonic Theology: Hinduism and Sacred Sound. Delhi: Motilal Banarsidass Publ., 1995.
* Ben-Shalom, Ram. ''The Jews of Provence and Languedoc: Renaissance in the Shadow of the Church''. {{Lingue|he}} Raanana: Open University, 2017.
* Benor, Ehud. Worship of the Heart: A Study in Maimonides’ Philosophy of Religion. Albany, NY:
* Berenfeld, Shimeon. ''Daʿat Elohim''. Warsaw: Ahiasaf Press, 1899.
SUNY Press, 1995.
* Berger, Abraham. "The Messianic Self-Consciousness of Abraham Abulafia—A Tentative Evaluation." In ''Essays on Jewish Life and Thought Presented in Honor of Salo Wittmayer Baron'', curr. Joseph Leon Blau e Salo Wittmayer Baron, 55–61. New York: Columbia University Press, 1959.
* Ben Sasson, Haim Hillel. “Jewish Reflections on Nationhood in the Twelfth Century.” {{Lingue|he}}
* Berger, David, cur. ''The Jewish–Christian Debate in the High Middle Ages—A Critical Edition of Nizzahon Vetus''. Philadelphia: JPS, 1979.
Peraqim 2 (1969–74): 145–218.
* Berman, Lawrence. "Maimonides on the Fall of Man." ''AJS Review'' 5 (1980): 1–15.
* Ben Sasson, Haim Hillel. “The Divine Name YHWH: Its Meanings in Biblical, Rabbinic and
* Bevan, Edwyn. ''Symbolism and Belief''. Boston: Beacon Press, 1957.
Medieval Jewish Thought.” {{Lingue|he}} PhD diss., Hebrew University, 2013.
* Biasiotto, Peter R. ''History of the Development of Devotion to the Holy Name''. St. Bonaventura Seminary, New York, 1943.
* Ben-Shalom, Ram. “Communication and Propaganda Between Provence and Spain: The
* Blaga, Lucian. ''Artă şi valoare. Vol. 3 of Trilogia valorilor''. Bucharest: Humanitas, 1996.
Controversy Over Extreme Allegorization (1303–1306).” In Communication in the Jewish
* Blaga, Lucian. ''Diferenţialele divine. Aspecte antropologice. Fiinţă istorică''. Bucharest: Humanitas,
Diaspora—The Pre-Modern World, edited by Sophia Menache, 171–225. Leiden: Brill, 1996.
* Ben-Shalom, Ram. “Kabbalistic Circles Active in South of France (Provence) in the Thirteenth
Century.” {{Lingue|he}} Tarbiz 72 (2014): 569–605.
* Ben-Shalom, Ram. “The Ban Placed by the Community of Barcelona on the Study of Philosophy
and Allegorical Preaching—A New Study.” REJ 159 (2000): 387–404.
* Ben-Shalom, Ram. The Jews of Provence and Languedoc: Renaissance in the Shadow of the
Church. {{Lingue|he}} Raanana: Open University, 2017.
* Berenfeld, Shimeon. Daʿat Elohim. Warsaw: Ahiasaf Press, 1899.
* Berger, Abraham. “The Messianic Self-Consciousness of Abraham Abulafia—A Tentative
Evaluation.” In Essays on Jewish Life and Thought Presented in Honor of Salo Wittmayer
Baron, edited by Joseph Leon Blau and Salo Wittmayer Baron, 55–61. New York: Columbia
University Press, 1959.
* Berger, David, ed. The Jewish–Christian Debate in the High Middle Ages—A Critical Edition of
Nizzahon Vetus. Philadelphia: JPS, 1979.
* Berman, Lawrence. “Maimonides on the Fall of Man.” AJS Review 5 (1980): 1–15.
* Bevan, Edwyn. Symbolism and Belief. Boston: Beacon Press, 1957.
* Biasiotto, Peter R. History of the Development of Devotion to the Holy Name. St. Bonaventura
Seminary, New York, 1943.
* Blaga, Lucian. Artă şi valoare. Vol. 3 of Trilogia valorilor. Bucharest: Humanitas, 1996.
* Blaga, Lucian. Diferenţialele divine. Aspecte antropologice. Fiinţă istorică. Bucharest: Humanitas,
1997.
* Blaga, Lucian. ''Ştiinţă şi creaţie. Vol. 1 of Trilogia valorilor''. Bucharest: Humanitas, 1996.
* Blaustein, Maurice. “Averroès"Averroès et Moïse de Narbonne: Sur la possibilité de la conjunction." ''Archives juives'' 21, 1–2 (1985): 5–9.
* Blaustein, Maurice. ''Averroes on the Imagination and the Intellect.'' PhD diss., Harvard University, 1984.
Archives juives 21, 1–2 (1985): 5–9.
* Blickstein, Shlomo. ''Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248–c. 1322).'' PhD diss., Jewish Theological Seminary of America, 1984.
* Blaustein, Maurice. “Averroes on the Imagination and the Intellect.” PhD diss., Harvard University,
* Blumenthal, David R. "An Epistle on Esoteric Matters by David II Maimonides from the Geniza." In ''Pesher Nahum: Texts and Studies in Jewish History and Literature from Antiquity Through the Middle Ages Presented to Norman (Nahum) Golb'', curr. Joel L. Kraemer e Michael G. Wechsler, 57–81. Chicago: The Oriental Institute of the University of Chicago, 2012.
1984.
* Blumenthal, David R. "Maimonides’ Intellectualist Mysticism and the Superiority of the Prophecy of Moses." ''Studies in Medieval Culture'' 10 (1981): 51–77.
* Blickstein, Shlomo. “Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic
* Blumenthal, David R. "Maimonides on Angel Names." In ''Hellenica et Judaica: Hommage à Valentin Nikiprowetzky ז"ל'', curr. André Caquot, Mireille Hadas-Lebel, e Jean Riaud, 357–69. Leuven: Peeters, 1986.
Writings of Joseph Giqatila (1248–c. 1322).” PhD diss., Jewish Theological Seminary of
* Blumenthal, David R. Philosophic Mysticism: Studies in Rational Religion. Ramat-Gan: Bar-Ilan University Press, 2006.
America, 1984.
* Blumenthal, David R. “An“Was EpistleThere onan EsotericEastern MattersTradition byof DavidMaimonidean IIScholarship?” MaimonidesREJ from138 the(1979): Geniza57–68.” In
* Bohak, Gideon, ed. A Fifteenth-Century Manuscript of Jewish Magic, MS. New York Public Library, Heb. 190 (Formerely Sassoon 56): Introduction, Annotated Edition and Facsimile. 2 vols. {{Lingue|he}} Los Angeles: Cherub Press, 2014.
Pesher Nahum: Texts and Studies in Jewish History and Literature from Antiquity Through the
* Boustan, Raʿanan S. From Martyr to Mystic: Rabbinic Martyrology and the Making of the Merkavah Mysticism. Tübingen: Mohr Siebeck, 2005.
Middle Ages Presented to Norman (Nahum) Golb, edited by Joel L. Kraemer and Michael G.
* Bouwsma, William J. Concordia Mundi: The Career and Thought of Guillaume Postel (1510–1581). Cambridge, MA: Harvard University Press, 1957.
Wechsler, 57–81. Chicago: The Oriental Institute of the University of Chicago, 2012.
* Boyarin, Daniel. “Beyond Judaisms: Metatron and the Divine Polymorphy in Ancient Judaism.” Journal of Studies of Judaism 41 (2010): 323–65.
* Blumenthal, David R. “Maimonides’ Intellectualist Mysticism and the Superiority of the Prophecy
* Boyarin, Daniel. Border Lines: The Partition of Judaeo-Christianity. Philadelphia: Pennsylvania University Press, 2004.
of Moses.” Studies in Medieval Culture 10 (1981): 51–77.
* Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Palo Alto: Stanford University Press, 1999.
* Blumenthal, David R. “Maimonides on Angel Names.” In Hellenica et Judaica: Hommage à
* Boyarin, Daniel. Judaism: The Genealogy of a Modern Notion. New Brunswick, NJ: Rutgers University Press, 2018.
Valentin Nikiprowetzky ז"ל , edited by André Caquot, Mireille Hadas-Lebel, and Jean Riaud,
* Brague, Rémi. “Leo Strauss et Maimonide.” In Maimonides and Philosophy, edited by Shlomo Pines and Yirmiyahu Yovel, 246–68. Dordrecht: Kluwer Academic Publishers, 1986.
357–69. Leuven: Peeters, 1986.
* Brehier, Émile. The Philosophy of Plotinus. Translated by Joseph Thomas. Chicago: Chicago University Press, 1958.
* Blumenthal, David R. Philosophic Mysticism: Studies in Rational Religion. Ramat-Gan: Bar-Ilan
* Breuer, Mordekhai. “Keep Your Children from Higayon.” {{Lingue|he}} In Mikhtam le-David: Sefer Zikaron le-rav David Ochs, edited by Yitzhak D. Gilat and Eliezer Stern, 242–61. Ramat-Gan: Bar-Ilan University Press, 1978.
University Press, 2006.
* Brody, Hayyim. “Poems of Meshullam ben Shelomo da Piera.” Studies of the Research Institute for Hebrew Poetry in Jerusalem 4 (1938): 1–117.
* Blumenthal, David R. “Was There an Eastern Tradition of Maimonidean Scholarship?” REJ 138
* Brody, Seth H. “‘Human Hands Dwell in Heavenly Heights’: Contemplative Ascent and Theurgic Power in Thirteenth-Century Kabbalah.” In Mystics of the Book: Themes, Topics, and Typology, edited by Robert A. Herrera, 123–58. New York: Peter Lang, 1993.
(1979): 57–68.
* Brody, Seth H. “Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth-Century Kabbalah.” PhD diss., University of Pennsylvania, 1991.
* Bohak, Gideon, ed. A Fifteenth-Century Manuscript of Jewish Magic, MS. New York Public Library,
* Buijs, Joseph A. “The Philosophical Character of Maimonides’s Guide—A Critique of Strauss’ Interpretation.” Judaism 27 (1978): 448–57.
Heb. 190 (Formerely Sassoon 56): Introduction, Annotated Edition and Facsimile. 2 vols. {{Lingue|he}} Los Angeles: Cherub Press, 2014.
* Burkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by Edwin Minar, Jr. Cambridge, MA: Harvard University Press, 1972.
* Boustan, Raʿanan S. From Martyr to Mystic: Rabbinic Martyrology and the Making of the Merkavah
* Burnett, Charles. "The ‘Sons of Averroes with the Emperor Frederick’ and the Transmission of the Philosophical Works of Ibn Rushd." In ''Averroes and the Aristotelian Tradition, Sources, Constitution and Reception of the Philosophy of ibn Rushd (1126–1198)'', curr. Gerhard Endress e Jan A. Aertsen, 259–99. Leiden: Brill, 1999.
Mysticism. Tübingen: Mohr Siebeck, 2005.
* Bouwsma, William J. Concordia Mundi: The Career and Thought of Guillaume Postel (1510–1581).
Cambridge, MA: Harvard University Press, 1957.
* Boyarin, Daniel. “Beyond Judaisms: Metatron and the Divine Polymorphy in Ancient Judaism.”
Journal of Studies of Judaism 41 (2010): 323–65.
* Boyarin, Daniel. Border Lines: The Partition of Judaeo-Christianity. Philadelphia: Pennsylvania
University Press, 2004.
* Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Palo Alto:
Stanford University Press, 1999.
* Boyarin, Daniel. Judaism: The Genealogy of a Modern Notion. New Brunswick, NJ: Rutgers
University Press, 2018.
* Brague, Rémi. “Leo Strauss et Maimonide.” In Maimonides and Philosophy, edited by Shlomo
Pines and Yirmiyahu Yovel, 246–68. Dordrecht: Kluwer Academic Publishers, 1986.
* Brehier, Émile. The Philosophy of Plotinus. Translated by Joseph Thomas. Chicago: Chicago
University Press, 1958.
* Breuer, Mordekhai. “Keep Your Children from Higayon.” {{Lingue|he}} In Mikhtam le-David: Sefer
Zikaron le-rav David Ochs, edited by Yitzhak D. Gilat and Eliezer Stern, 242–61. Ramat-Gan:
Bar-Ilan University Press, 1978.
* Brody, Hayyim. “Poems of Meshullam ben Shelomo da Piera.” Studies of the Research Institute for
Hebrew Poetry in Jerusalem 4 (1938): 1–117.
* Brody, Seth H. “‘Human Hands Dwell in Heavenly Heights’: Contemplative Ascent and Theurgic
Power in Thirteenth-Century Kabbalah.” In Mystics of the Book: Themes, Topics, and
Typology, edited by Robert A. Herrera, 123–58. New York: Peter Lang, 1993.
* Brody, Seth H. “Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in
Thirteenth-Century Kabbalah.” PhD diss., University of Pennsylvania, 1991.
* Buijs, Joseph A. “The Philosophical Character of Maimonides’s Guide—A Critique of Strauss’
Interpretation.” Judaism 27 (1978): 448–57.
* Burkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by Edwin Minar, Jr.
Cambridge, MA: Harvard University Press, 1972.
* Burnett, Charles. “The ‘Sons of Averroes with the Emperor Frederick’ and the Transmission of the
Philosophical Works of Ibn Rushd.” In Averroes and the Aristotelian Tradition, Sources,
Constitution and Reception of the Philosophy of ibn Rushd (1126–1198), edited by Gerhard
Endress and Jan A. Aertsen, 259–99. Leiden: Brill, 1999.
* Campanini, Saverio. "Guglielmo Raimondo Moncada (alias Flavio Mitridate), traddutore di opere cabbalistiche." In ''Guglielmo Raimondo Moncada alias Flavio Mitridate. Un ebreo converso siciliano'', cur. Mauro Perani, 49–88. Palermo: Officina di Studi Medievali, 2008.
* Chenu, Marie-Dominique. Nature, Man, and Society in the Twelve Century, edited by Jerome Taylor and Lester K. Little, 99–100. Chicago: Chicago University Press, 1968.
* Cherlow, Semadar. The Ṣaddiq is the Foundation of the World, Rav Kook’s Esoteric Mission and Mystical Experience. {{Lingue|he}} Ramat-Gan: Bar-Ilan University Press, 2012.
and Lester K. Little, 99–100. Chicago: Chicago University Press, 1968.
* Choksy, Jamsheed K. Purity and Pollution in Zoroastrianism: Triumph Over Evil. Austin: University of Texas Press, 1989.
* Cherlow, Semadar. The Ṣaddiq is the Foundation of the World, Rav Kook’s Esoteric Mission and
* Cook, Stephen L. On the Question of the “Cessation of Prophecy” in Ancient Judaism. Tubingen: Mohr Siebeck, 2011.
Mystical Experience. {{Lingue|he}} Ramat-Gan: Bar-Ilan University Press, 2012.
* Corbin, Henry. Alone with the Alone: Creative Imagination in the Sufism of Ibn ʿArabi. Princeton: Princeton University Press, 1969. Reprint, 1998.
* Choksy, Jamsheed K. Purity and Pollution in Zoroastrianism: Triumph Over Evil. Austin: University
* Cornford, Francis M. Principium Sapientiae: A Study of the Origins of Greek Philosophical Thought. Edited by William K. C. Guthrie. New York: Harper Torchbooks, 1965.
of Texas Press, 1989.
* Costa, Cristina D’Ancona. “Man’s Conjunction with Intellect, A Neoplatonic Source of Western Muslim Philosophy.” Proceedings of the Israel Academy of Sciences and Humanities 8, no. 4 (2008): 57–89.
* Cook, Stephen L. On the Question of the “Cessation of Prophecy” in Ancient Judaism. Tubingen:
* Coudert, Allison. “Some Theories of a Natural Language from the Renaissance to the Seventeenth Century.” In Magia Naturalis und die Entstehung der modernen Naturwissenschaften, edited by Albert Heine, 56–118. Wiesbaden: Steiner, 1978.
Mohr Siebeck, 2011.
* Crone, Patricia and Michael Cook. Hagarism: The Making of the Islamic World. Cambridge: Cambridge University Press, 1977.
* Corbin, Henry. Alone with the Alone: Creative Imagination in the Sufism of Ibn ʿArabi. Princeton:
* Dal Bo, Federico. “The Theory of ‘Emanation’ in Gikatilla’s Gates of Justice.” JJS 62 (2011): 79–104. Dan, Joseph. “Ashkenazi Hasidim and the Antimaimonidean Controversy.” Maimonidean Studies 3 (1995): 29–47.
Princeton University Press, 1969. Reprint, 1998.
* Dan, Joseph. Kabbalists in Spain in the Thirteenth Century. {{Lingue|he}} Vol. 9 of History of Jewish Mysticism and Esotericism. Jerusalem: Shazar Center, 2013.
* Cornford, Francis M. Principium Sapientiae: A Study of the Origins of Greek Philosophical Thought.
* Dan, Joseph. “The End of Prophecy and its Significance to Jewish Thought.” {{Lingue|he}} ''Alppayyim'' 30 (2007): 257–88.
Edited by William K. C. Guthrie. New York: Harper Torchbooks, 1965.
* Dauber, Jonathan. “Competing Approaches to Maimonides in Early Kabbalah.” In The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought, edited by James T. Robinson, 57–88. Leiden: Brill, 2009.
* Costa, Cristina D’Ancona. “Man’s Conjunction with Intellect, A Neoplatonic Source of Western
* Davidson, Herbert A. Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992.
Muslim Philosophy.” Proceedings of the Israel Academy of Sciences and Humanities 8, no. 4
* Davidson, Herbert A. “Averroes’ Tractatus de Animae Beatitudine.” In A Straight Path, Studies in Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman, edited by Ruth Link-Salinger, 57–73. Washington, D. C.: Catholic University of America Press, 1989.
(2008): 57–89.
* Davidson, Herbert A. “Maimonides on Metaphysical Knowledge.” Maimonidean Studies 3 (1995): 49–103.
* Coudert, Allison. “Some Theories of a Natural Language from the Renaissance to the Seventeenth
* Davidson, Herbert A. Maimonides the Rationalist. Oxford: Littman Library of Jewish Civilization, 2011.
Century.” In Magia Naturalis und die Entstehung der modernen Naturwissenschaften, edited
* Davidson, Herbert A. Moses Maimonides, The Man and His Works. Oxford: Oxford University Press, 2005.
by Albert Heine, 56–118. Wiesbaden: Steiner, 1978.
* Davidson, Herbert A. Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford: Oxford University Press, 1987.
* Crone, Patricia and Michael Cook. Hagarism: The Making of the Islamic World. Cambridge:
* Davidson, Herbert A. “The Middle Way in Maimonides’s Ethics.” PAAJR 54 (1987): 31–72. De Libera, Alain. Penser au Moyen Ages. Paris: Seuil, 1991.
Cambridge University Press, 1977.
* Derrida, Jacques. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: Johns Hopkins University Press, 1974.
* Dal Bo, Federico. “The Theory of ‘Emanation’ in Gikatilla’s Gates of Justice.” JJS 62 (2011): 79–104.
* De Souza, Igor H. Rewriting Maimonides—Early Commentaries on the Guide of the Perplexed. Berlin & Boston: De Gruyter, 2018.
Dan, Joseph. “Ashkenazi Hasidim and the Antimaimonidean Controversy.” Maimonidean Studies 3
* Diamond, James A. Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and Midrash in the Guide of the Perplexed. Albany, NY: SUNY Press, 2002.
(1995): 29–47.
* Diesendruck, Zvi. “Samuel and Moses ibn Tibbon on Maimonides’s Theory of Providence.” HUCA 11 (1938): 341–66.
* Dan, Joseph. Kabbalists in Spain in the Thirteenth Century. {{Lingue|he}} Vol. 9 of History of Jewish
* Dinur, Ben-Zion. A Documentary History of the Jewish People {{Lingue|he}} Second series: Israel in the Diasopora: volume 2, book 4 (Tel Aviv, Dvir: 1969).
Mysticism and Esotericism. Jerusalem: Shazar Center, 2013.
* Dyczkowski, Mark S.G. The Doctrine of Vibration: An Analysis of the Doctrines and Practices of Kashmir Shaivism. Albany, NY: SUNY Press, 1987.
* Dan, Joseph. “The End of Prophecy and its Significance to Jewish Thought.” {{Lingue|he}}
* Eco, Umberto. ''The Search for the Perfect Language''. Trad. James Fentress. Oxford: Blackwell, 1995.
Alppayyim 30 (2007): 257–88.
* Dauber, Jonathan. “Competing Approaches to Maimonides in Early Kabbalah.” In The Cultures of
Maimonideanism: New Approaches to the History of Jewish Thought, edited by James T.
Robinson, 57–88. Leiden: Brill, 2009.
* Davidson, Herbert A. Alfarabi, Avicenna, and Averroes on Intellect: Their Cosmologies, Theories of
the Active Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992.
* Davidson, Herbert A. “Averroes’ Tractatus de Animae Beatitudine.” In A Straight Path, Studies in
Medieval Philosophy and Culture. Essays in Honor of Arthur Hyman, edited by Ruth
Link-Salinger, 57–73. Washington, D. C.: Catholic University of America Press, 1989.
* Davidson, Herbert A. “Maimonides on Metaphysical Knowledge.” Maimonidean Studies 3 (1995):
49–103.
* Davidson, Herbert A. Maimonides the Rationalist. Oxford: Littman Library of Jewish Civilization,
2011.
* Davidson, Herbert A. Moses Maimonides, The Man and His Works. Oxford: Oxford University
Press, 2005.
* Davidson, Herbert A. Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and
Jewish Philosophy. Oxford: Oxford University Press, 1987.
* Davidson, Herbert A. “The Middle Way in Maimonides’s Ethics.” PAAJR 54 (1987): 31–72.
De Libera, Alain. Penser au Moyen Ages. Paris: Seuil, 1991.
* Derrida, Jacques. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: Johns
Hopkins University Press, 1974.
* De Souza, Igor H. Rewriting Maimonides—Early Commentaries on the Guide of the Perplexed.
Berlin & Boston: De Gruyter, 2018.
* Diamond, James A. Maimonides and the Hermeneutics of Concealment: Deciphering Scripture and
Midrash in the Guide of the Perplexed. Albany, NY: SUNY Press, 2002.
* Diesendruck, Zvi. “Samuel and Moses ibn Tibbon on Maimonides’s Theory of Providence.” HUCA
11 (1938): 341–66.
* Dinur, Ben-Zion. A Documentary History of the Jewish People {{Lingue|he}} Second series: Israel in
the Diasopora: volume 2, book 4 (Tel Aviv, Dvir: 1969).
* Dyczkowski, Mark S.G. The Doctrine of Vibration: An Analysis of the Doctrines and Practices of
Kashmir Shaivism. Albany, NY: SUNY Press, 1987.
* Eco, Umberto. ''The Search for the Perfect Language''. Trad. James Fentress. Oxford: Blackwell, 1995.
* Edel, Susanne. Die individuelle Substanz bei Boehme und Leibniz. Stuttgart: Steiner Verlag, 1995.
* Efros, Israel. “Maimonides’s Treatise on Logic.” ''PAAJR'', 7–8 (1939): 34–65.
* Eisenmann, Esti. “Between Kabbalah and Maimonidean Philosophy in Ahava ba-Taʿanugim.” {{Lingue|he}} In ''Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement'', curr. Avraham Elqayam e Dov Schwartz. ''Daʿat'' 64–66 (2009): 57–70.
* Eisenman, Esti, ed. Moshe b. Judah, Ahava ba-Taʿanugim, Part I (Physics), Discourses 1–7. Jerusalem: World Union of Jewish Studies, 2013.
* Eisenman, Esti. “The Sinaitic Revelation in Maimonides’s Thought” {{Lingue|he}} In Iggud, A Collection of Studies, edited by Baruch Schwartz, Abraham Melamed, and Aharon Shemesh, 322–62. Jerusalem: World Union of Jewish Studies, 2008.
Jerusalem: World Union of Jewish Studies, 2013.
* Eliade, Mircea. Jurnalul Portughez şi alte scrieri. Translated by Mihai Zamfir. Edited by Sorin Alexandrescu. Bucharest: Humanitas, 2006.
* Eisenman, Esti. “The Sinaitic Revelation in Maimonides’s Thought” {{Lingue|he}} In Iggud, A
* Eliade, Mircea. “The Cosmical Homology and Yoga.” Journal of the Indian Society of Oriental Art 5 (1937): 188–203.
Collection of Studies, edited by Baruch Schwartz, Abraham Melamed, and Aharon Shemesh,
* Eliade, Mircea. The Myth of the Eternal Return: Cosmos and History. New York: Harper Torchbooks, 1969.
322–62. Jerusalem: World Union of Jewish Studies, 2008.
* Eliade, Mircea. JurnalulThe PortughezTwo şiand altethe scrieriOne. Translated by MihaiJohn ZamfirM. EditedCohen. byNew SorinYork: Harper & Row, 1969.
* Eliade, Mircea. Yoga, Immortality and Freedom. Translated by Willard R. Trask. 2nd ed. Princeton: Princeton University Press, 1970.
Alexandrescu. Bucharest: Humanitas, 2006.
* Elior, Ofer. A Spirit of Grace Passed before My Face: Jews Reading Science, 1210–1896. {{Lingue|he}} Jerusalem: Ben Zvi Institute, and Hebrew University, 2016.
* Eliade, Mircea. “The Cosmical Homology and Yoga.” Journal of the Indian Society of Oriental Art 5
* Elqayam, Avraham. “Nudity in the Sanctus Sanctorum: Philo and Plotinus on Nudity, Esthetics and Sanctity.” {{Lingue|he}} Kabbalah 28 (2012): 301–21.
(1937): 188–203.
* Eran, Amirah. “The Diffusion of the Ḥads Theory of Avicenna from Maimonides to Rabbi Nahman of Bratzlav.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 71–76.
* Eliade, Mircea. The Myth of the Eternal Return: Cosmos and History. New York: Harper Torchbooks,
* Esudri, Yossi. “Studies in the Philosophy of Rabbi Isaac Ibn Laṭif, Profile, Knowledge and Prophecy, and a Critical Edition of Ṣurat ha-ʿOlam.” {{Lingue|he}} PhD diss., Hebrew University, 2008.
1969.
* Even-Ḥen, Alexander. “Maimonides’s Theory of Positive Attributes.” {{Lingue|he}} Daʿat 63 (2008):19–45.
* Eliade, Mircea. The Two and the One. Translated by John M. Cohen. New York: Harper & Row,
* Faes de Mottoni, Barbara. "Enuntiatores divini silentii: Tommaso d’Aquino e il linguaggio degli angeli." ''Medioevo'' 12 (1986): 199–228.
1969.
* Eliade, Mircea. Yoga, Immortality and Freedom. Translated by Willard R. Trask. 2nd ed. Princeton:
Princeton University Press, 1970.
* Elior, Ofer. A Spirit of Grace Passed before My Face: Jews Reading Science, 1210–1896. [In
Hebrew.] Jerusalem: Ben Zvi Institute, and Hebrew University, 2016.
* Elqayam, Avraham. “Nudity in the Sanctus Sanctorum: Philo and Plotinus on Nudity, Esthetics and
Sanctity.” {{Lingue|he}} Kabbalah 28 (2012): 301–21.
* Eran, Amirah. “The Diffusion of the Ḥads Theory of Avicenna from Maimonides to Rabbi Nahman
of Bratzlav.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on
the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66
(2009): 71–76.
* Esudri, Yossi. “Studies in the Philosophy of Rabbi Isaac Ibn Laṭif, Profile, Knowledge and
Prophecy, and a Critical Edition of Ṣurat ha-ʿOlam.” {{Lingue|he}} PhD diss., Hebrew
University, 2008.
* Even-Ḥen, Alexander. “Maimonides’s Theory of Positive Attributes.” {{Lingue|he}} Daʿat 63 (2008):
19–45.
* Faes de Mottoni, Barbara. “Enuntiatores divini silentii: Tommaso d’Aquino e il linguaggio degli
angeli.” Medioevo 12 (1986): 199–228.
* Faivre, Antoine. Access to Western Esotericism. Albany, NY: SUNY Press, 1994.
* Faivre, Antoine. “Modern Western Esoteric Currents in the Works of Mircea Eliade: The Extent and the Limits of their Presence.” In Hermeneutics, Politics and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade, edited by Christian Wedemeyer and Wendy Doniger, 147–57. New York: Oxford University Press, 2010.
* Faivre, Antoine, Roelof van den Broek, Jean-Pierre Brach, and Wouter Hanegraaff, eds. Dictionary of Gnosis and Western Esotericism. Leiden: Brill, 2005.
the Limits of their Presence.” In Hermeneutics, Politics and the History of Religions: The
Contested Legacies of Joachim Wach and Mircea Eliade, edited by Christian Wedemeyer and
Wendy Doniger, 147–57. New York: Oxford University Press, 2010.
* Faivre, Antoine, Roelof van den Broek, Jean-Pierre Brach, and Wouter Hanegraaff, eds. Dictionary
of Gnosis and Western Esotericism. Leiden: Brill, 2005.
* Faivre, Antoine, e Wouter J. Hanegraaff. ''Western Esotericism and the Science of Religion''. Leuven: Peeters, 1998.
* Fakhry, Majid. A History of Islamic Philosophy. New York: Columbia University Press, 1970.
* Falbel, Nachman. “On a Heretic Argument in Levi ben Abraham ben Chaiim’s Critique of Christianity.” Proceedings of the Congress of World Union of Jewish Studies 4 (1981): 29–45.
* Farber-Ginat, Asi. “On the Sources of Rabbi Moses de Leon’s Early Kabbalistic System.” {{Lingue|he}} In ''Studies in Jewish Mysticism, Philosophy, and Ethical Literature Presented to Isaiah Tishby on His Seventy-Fifth Birthday'', curr. Joseph Dan e Joseph Hacker, 67–96. Jerusalem: Magnes Press, 1986.
Christianity.” Proceedings of the Congress of World Union of Jewish Studies 4 (1981): 29–45.
* Farber-Ginat, Asi. “On the Sources of Rabbi Moses de Leon’s Early Kabbalistic System.” [In
Hebrew.] In Studies in Jewish Mysticism, Philosophy, and Ethical Literature Presented to
Isaiah Tishby on His Seventy-Fifth Birthday, edited by Joseph Dan and Joseph Hacker, 67–96.
Jerusalem: Magnes Press, 1986.
* Farber-Ginat, Asi. "The Concept of the Merkabah in the Thirteenth-Century Jewish Esotericism—Sod Ha-Egoz and Its Development." {{Lingue|he}} PhD diss., Hebrew University, 1986.
* Faur, José. Homo Mysticus: A Guide to Maimonides’s Guide for the Perplexed. Syracuse: Syracuse University Press, 1999.
* Feldman, Seymour. “An Averroist Solution to a Maimonidean Perplexity.” Maimonidean Studies 4 (2000): 15–30.
University Press, 1999.
* Feldman, Seymour. “An“The AverroistTheory Solutionof toEternal aCreation Maimonideanin PerplexityHasdai Crescas and Some of His Predecessors.” MaimonideanViator Studies11 4(1980): 289–320.
* Fenton, Paul B. “A Judaeo-Arabic Commentary on Maimonides’s Mišne Tora by Rabbi David Ben Joshua Maimonides (ca. 1335–1414).” {{Lingue|he}} In Heritage and Innovation in Medieval Judaeo-Arabic Culture: Proceedings of the Sixth Conference of the Society for Judaeo-Arabic Studies, edited by Joshua Blau and David Doron, 145–60. Ramat-Gan: University of Bar-Ilan Press, 2000.
(2000): 15–30.
* Fenton, Paul B. “A Mystical Treatise on Perfection, Providence and Prophecy from the Jewish Sufi Circle.” In The Jews of Medieval Islam, Community, Society, and Identity, edited by Daniel Frank, 301–34. Leiden: Brill, 1995.
* Feldman, Seymour. “The Theory of Eternal Creation in Hasdai Crescas and Some of His
* Fenton, Paul B. “The Literary Legacy of Maimonides’s Descendants.” In Sobre la Vida y Obra de Maimónides, edited by Jesús Peláez del Rosal, 149–56. Córdoba: Ediciones El Almendro, 1991.
Predecessors.” Viator 11 (1980): 289–320.
* Fenton, Paul B. “The Theory of Devequt in the Doctrine of Rabbi Abraham the Son of Maimonides.” {{Lingue|he}} Daʿat 50–52 (2003): 107–19.
* Fenton, Paul B. “A Judaeo-Arabic Commentary on Maimonides’s Mišne Tora by Rabbi David Ben
* Fenton, Paul B. “Shem Tov Ibn Falaquera and the Theology of Aristotle” {{Lingue|he}} Daʿat 29 (1992): 27–40.
Joshua Maimonides (ca. 1335–1414).” {{Lingue|he}} In Heritage and Innovation in Medieval
* Fenton, Paul B., and Georges Vajda, eds. Le Commentaire sur le Livre de la Création de Dūnaš ben Tāmīm de Kairouan (Xe siècle). Paris: Peeters, 2002.
Judaeo-Arabic Culture: Proceedings of the Sixth Conference of the Society for Judaeo-Arabic
* Fine, Lawrence. “Recitation of Mishnah as a Vehicle for Mystical Inspiration: A Contemplative Technique Taught by Hayyim Vital.” REJ 141 (1982): 183–99.
Studies, edited by Joshua Blau and David Doron, 145–60. Ramat-Gan: University of Bar-Ilan
* Fishman, Talya. “A Kabbalistic Perspective on Gender-Specific Commandments: On the Interplay of Symbols and Society.” AJS Review 17 (1992): 199–245.
Press, 2000.
* Fontaine, Resianne. “Judah ben Solomon Ha-Cohen’s Midrash ha-Hokhmah: Its Sources and Use of Sources.” In The Medieval Hebrew Encyclopedias of Science and Philosophy, edited by Steven Harvey, 191–210. Dordrecht: Springer, 2000.
* Fenton, Paul B. “A Mystical Treatise on Perfection, Providence and Prophecy from the Jewish Sufi
* Fontaine, Resianne, ed. Otot ha-Shamayim: Samuel ibn Tibbon’s Hebrew Version of Aristotle’s Meteorology. Leiden: Brill, 1995.
Circle.” In The Jews of Medieval Islam, Community, Society, and Identity, edited by Daniel
* Forte, Doron. “Back to the Sources: Alternative Versions of Maimonides’s Letter to Samuel Ibn Tibbon and their Neglected Significance.” JSQ 23 (2016): 47–90.
Frank, 301–34. Leiden: Brill, 1995.
* Fox, Marvin. Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy. Chicago: University of Chicago Press, 1990.
* Fenton, Paul B. “The Literary Legacy of Maimonides’s Descendants.” In Sobre la Vida y Obra de
* Fox, Marvin. “The Doctrine of the Mean in Aristotle and Maimonides: A Comparative Study.” In Studies in Jewish Religious and Intellectual History Presented to Alexander Altmann on the Occasion of His 70th Birthday, edited by Siegfried Stein and Raphael Loewe, 93–130. Tuscaloosa: University of Alabama Press, 1979. Reprinted in Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral Philosophy, 93–123. Chicago: University of Chicago
Maimónides, edited by Jesús Peláez del Rosal, 149–56. Córdoba: Ediciones El Almendro,
1991.
* Fenton, Paul B. “The Theory of Devequt in the Doctrine of Rabbi Abraham the Son of
Maimonides.” {{Lingue|he}} Daʿat 50–52 (2003): 107–19.
* Fenton, Paul B. “Shem Tov Ibn Falaquera and the Theology of Aristotle” {{Lingue|he}} Daʿat 29
(1992): 27–40.
* Fenton, Paul B., and Georges Vajda, eds. Le Commentaire sur le Livre de la Création de Dūnaš ben
Tāmīm de Kairouan (Xe siècle). Paris: Peeters, 2002.
* Fine, Lawrence. “Recitation of Mishnah as a Vehicle for Mystical Inspiration: A Contemplative
Technique Taught by Hayyim Vital.” REJ 141 (1982): 183–99.
* Fishman, Talya. “A Kabbalistic Perspective on Gender-Specific Commandments: On the Interplay of
Symbols and Society.” AJS Review 17 (1992): 199–245.
* Fontaine, Resianne. “Judah ben Solomon Ha-Cohen’s Midrash ha-Hokhmah: Its Sources and Use
of Sources.” In The Medieval Hebrew Encyclopedias of Science and Philosophy, edited by
Steven Harvey, 191–210. Dordrecht: Springer, 2000.
* Fontaine, Resianne, ed. Otot ha-Shamayim: Samuel ibn Tibbon’s Hebrew Version of Aristotle’s
Meteorology. Leiden: Brill, 1995.
* Forte, Doron. “Back to the Sources: Alternative Versions of Maimonides’s Letter to Samuel Ibn
Tibbon and their Neglected Significance.” JSQ 23 (2016): 47–90.
* Fox, Marvin. Interpreting Maimonides: Studies in Methodology, Metaphysics, and Moral
Philosophy. Chicago: University of Chicago Press, 1990.
* Fox, Marvin. “The Doctrine of the Mean in Aristotle and Maimonides: A Comparative Study.” In
Studies in Jewish Religious and Intellectual History Presented to Alexander Altmann on the
Occasion of His 70th Birthday, edited by Siegfried Stein and Raphael Loewe, 93–130.
Tuscaloosa: University of Alabama Press, 1979. Reprinted in Interpreting Maimonides: Studies
in Methodology, Metaphysics, and Moral Philosophy, 93–123. Chicago: University of Chicago
Press, 1990.
* Fraenkel, Carlos. “From Maimonides to Samuel ibn Tibbon: Interpreting Judaism as a Philosophical Religion.” In Traditions of Maimonideanism, edited by Carlos Fraenkel, 177–211. Leiden: Brill, 2009.
* Fraenkel, Carlos. From Maimonides to Samuel ibn Tibbon: The Transformation of the Dalālat al-Ḥāʾirīn into the Moreh ha-Nevukhim. {{Lingue|he}} Jerusalem: Magnes Press, 2007.
Philosophical Religion.” In Traditions of Maimonideanism, edited by Carlos Fraenkel, 177–211.
* Fraenkel, Carlos. “Maimonides’s God and Spinoza’s ‘Deus sive Natura.’” Journal of the History of Philosophy 44 (2006): 169–215.
Leiden: Brill, 2009.
* Fraenkel, Carlos. FromPhilosophical MaimonidesReligions tofrom SamuelPlato ibnto TibbonSpinoza: TheReason, Religion, and Autonomy. New York: TransformationCambridge ofUniversity thePress, Dalālat2012.
* Freudenthal, Gad. “Dieu parle-t-il hébreu? De l’origine du langage humain selon quelques penseurs juifs médiévaux.” Cahiers du judaïsme 23 (2008): 4–18.
al-Ḥāʾirīn into the Moreh ha-Nevukhim. {{Lingue|he}} Jerusalem: Magnes Press, 2007.
* Freudenthal, Gad. “Maimonides on the Scope of Metaphysics alias Maʿaseh Merkavah: The Evolution of His Views.” In Maimónides y su época, edited by Carlos del Valle Rodríguez, Santiago García-Jalón de le Lama, and Juan Pedro Monferrer Sala, 221–30. Madrid: Sociedad Estatal de Conmemoraciones Culturales, 2007.
* Fraenkel, Carlos. “Maimonides’s God and Spinoza’s ‘Deus sive Natura.’” Journal of the History of
* Freudenthal, Gad. “The Biological Limitations of Man’s Intellectual Perfection according to Maimonides.” In The Trias of Maimonides: Jewish, Arabic, and Ancient Culture of Knowledge, edited by Georges Tamer, 137–49. Berlin: De Gruyter, 2005.
Philosophy 44 (2006): 169–215.
* Freudenthal, Gideon. No Religion without Idolatry: Mendelssohn’s Jewish Enlightenment. Notre Dame: Notre Dame University Press, 2012.
* Fraenkel, Carlos. Philosophical Religions from Plato to Spinoza: Reason, Religion, and Autonomy.
* Freudenthal, Gideon. “The Philosophical Mysticism of Maimonides.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64/66 (2009): 77–97.
New York: Cambridge University Press, 2012.
* Freudenthal, Gad. “Dieu parle-t-il hébreu? De l’origine du langage humain selon quelques
penseurs juifs médiévaux.” Cahiers du judaïsme 23 (2008): 4–18.
* Freudenthal, Gad. “Maimonides on the Scope of Metaphysics alias Maʿaseh Merkavah: The
Evolution of His Views.” In Maimónides y su época, edited by Carlos del Valle Rodríguez,
Santiago García-Jalón de le Lama, and Juan Pedro Monferrer Sala, 221–30. Madrid: Sociedad
Estatal de Conmemoraciones Culturales, 2007.
* Freudenthal, Gad. “The Biological Limitations of Man’s Intellectual Perfection according to
Maimonides.” In The Trias of Maimonides: Jewish, Arabic, and Ancient Culture of Knowledge,
edited by Georges Tamer, 137–49. Berlin: De Gruyter, 2005.
* Freudenthal, Gideon. No Religion without Idolatry: Mendelssohn’s Jewish Enlightenment. Notre
Dame: Notre Dame University Press, 2012.
* Freudenthal, Gideon. “The Philosophical Mysticism of Maimonides.” {{Lingue|he}} In Maimonides
and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by
Avraham Elqayam and Dov Schwartz, Daʿat 64/66 (2009): 77–97.
* Friedlander, Israel. “Jewish-Arabic Studies.” JQR 3 (1912/13): 235–300.
* Friedman, Jacob. “The Commentary on the Guide of the Perplexed by Rabbi Zer ḥya Ḥen.” [{{Lingue|he}} In ''Sefer Zikkaron le-Yaʿaqov Friedman, Qoveṣ Meḥqarim'', cur. Shlomo Pines. Gerusalemme: Hebrew University, 1974.
* Funkenstein, Amos. “Nahmanides’ Symbolical Reading of History.” In Studies in Jewish Mysticism, edited by Joseph Dan and Frank Talmage, 129–50. Cambridge, MA: Association of Jewish Studies, 1982.
Hebrew.] In Sefer Zikkaron le-Yaʿaqov Friedman, Qoveṣ Meḥqarim, edited by Shlomo Pines.
* Funkenstein, Amos. Nature, History, and Messianism in Maimonides. {{Lingue|he}} Tel Aviv: Open University, 1983.
Jerusalem: Hebrew University, 1974.
* Funkenstein, Amos. “Nahmanides’ Symbolical Reading of History.” In Studies in Jewish Mysticism,
edited by Joseph Dan and Frank Talmage, 129–50. Cambridge, MA: Association of Jewish
Studies, 1982.
* Funkenstein, Amos. Nature, History, and Messianism in Maimonides. {{Lingue|he}} Tel Aviv: Open
University, 1983.
* Galston, Miriam. “The Purpose of the Law according to Maimonides.” JQR 67 (1978): 27–51.
* Garb, Jonathan. Manifestations of Power in Jewish Mysticism: From Rabbinic Literature to Safedian Kabbalah. Jerusalem: Magnes Press, 2005.
* Garb, Jonathan, Ronit Meroz, and Maren Niehof, eds. And This is For Yehudah: Studies Presented to Our Friend, Professor Yehuda Liebes. Jerusalem: Hebrew University, The Bialik Institute, 2012.
Kabbalah. Jerusalem: Magnes Press, 2005.
* Gardet, Louis. La connaissance mystique chez Ibn Sina et ses éxperiences philosophiques. Cairo: Publications de l’Institut Français d’Archéologie Orientale, 1952.
* Garb, Jonathan, Ronit Meroz, and Maren Niehof, eds. And This is For Yehudah: Studies Presented
to Our Friend, Professor Yehuda Liebes. Jerusalem: Hebrew University, The Bialik Institute,
2012.
* Gardet, Louis. La connaissance mystique chez Ibn Sina et ses éxperiences philosophiques. Cairo:
Publications de l’Institut Français d’Archéologie Orientale, 1952.
* Gaster, Moses. Ilchester Lectures on Greeko-Slavonic Literature. London: Trübner & Co., 1887.
Gaster, Moses. Literatura populară română, edited by Mircea Anghelescu. Bucharest: Minerva, 1983.
* Geoffroy, Marc. “À la recherché de la Béatitude.” In Averroès: La béatitude de l’âme, edited by Marc Geoffroy and Carlos Steel, 9–81. Paris: Vrin, 2001.
1983.
* Geoffroy, Marc. “À la recherché de la Béatitude.” In Averroès: La béatitude de l’âme, edited by
Marc Geoffroy and Carlos Steel, 9–81. Paris: Vrin, 2001.
* Goldman, Eliezer. Expositions and Inquiries: Jewish Thought in Past and Present. {{Lingue|he}} Curr. Avraham Sagi e Daniel Statman. Jerusalem: Magnes Press, 1996.
* Goldreich, Amos. Automatic Writing in Zoharic Literature and Modernism. {{Lingue|he}} Los Angeles: Cherub Press, 2010.
* Goodman, Lenn E. “Maimonidean Naturalism.” In Neoplatonism and Jewish Thought, edited by Lenn E. Goodman, 157–94. Albany, NY: SUNY Press, 1992.
Angeles: Cherub Press, 2010.
* Goodman, Micha. The Secrets of The Guide to the Perplexed. {{Lingue|he}} Or Yehudah: Devir, 2010.
* Goodman, Lenn E. “Maimonidean Naturalism.” In Neoplatonism and Jewish Thought, edited by
* Goodrick-Clarke, Nicholas. “Ramon Lull’s New World Order: Esoteric Evangelism and Frontline Philosophy.” Aries 9 (2009): 175–94.
Lenn E. Goodman, 157–94. Albany, NY: SUNY Press, 1992.
* Goshen-Gottstein, Alon. “‘The Sage is Superior to the Prophet’: The Conception of Torah through the Prism of the History of Jewish Exegesis.” {{Lingue|he}} In Study and Knowledge in Jewish Thought, edited by Howard Kreisel, 2:37–77. Beer-Sheva: Ben-Gurion University Press, 2006.
* Goodman, Micha. The Secrets of The Guide to the Perplexed. {{Lingue|he}} Or Yehudah: Devir,
* Gottlieb, Efraim. Studies in the Kabbalah Literature. {{Lingue|he}} Edited by Joseph Hacker. Tel Aviv: Tel Aviv University, 1976.
2010.
* Gottlieb, Efraim. The Hebrew Writings of the Author of Tiqqunei Zohar and Raʿayaʾ Meheimnaʾ. {{Lingue|he}} Jerusalem: Israeli Academy for Sciences and Humanities, 2003.
* Goodrick-Clarke, Nicholas. “Ramon Lull’s New World Order: Esoteric Evangelism and Frontline
Philosophy.” Aries 9 (2009): 175–94.
* Goshen-Gottstein, Alon. “‘The Sage is Superior to the Prophet’: The Conception of Torah through
the Prism of the History of Jewish Exegesis.” {{Lingue|he}} In Study and Knowledge in Jewish
Thought, edited by Howard Kreisel, 2:37–77. Beer-Sheva: Ben-Gurion University Press, 2006.
* Gottlieb, Efraim. Studies in the Kabbalah Literature. {{Lingue|he}} Edited by Joseph Hacker. Tel
Aviv: Tel Aviv University, 1976.
* Gottlieb, Efraim. The Hebrew Writings of the Author of Tiqqunei Zohar and Raʿayaʾ Meheimnaʾ. [In
Hebrew.] Jerusalem: Israeli Academy for Sciences and Humanities, 2003.
* Graetz, Heinrich. “Abraham Abulafia der Pseudo-Messias.” MGWJ 36 (1887): 557–58.
* Graetz, Heinrich. Divrei Yemei Yiśraʾel. Translated by Shaul P. Rabinovich. Warsaw: Ahiasaf Press, 1897.
* Graetz, Heinrich. History of the Jews. 6 vols. Reprint, Philadelphia: Jewish Publication Society, 1967.
1897.
* Graetz, Heinrich. HistoryThe Structure of theJewish JewsHistory and Other Essays. 6Edited volsand translated by Ismar Schorsch. Reprint,New PhiladelphiaYork: Jewish PublicationTheological SocietySeminary of America, 1975.
* Green, Arthur. Devotion and Commandment: The Faith of Abraham in the Hasidic Imagination. Cincinnati: Hebrew Union College Press, 1989.
1967.
* Green, Arthur. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press, 1997.
* Graetz, Heinrich. The Structure of Jewish History and Other Essays. Edited and translated by Ismar
* Green, Kenneth H. Jew and Philosopher: The Return to Maimonides in the Jewish Thought of Leo Strauss. Albany, NY: SUNY Press, 1993.
Schorsch. New York: Jewish Theological Seminary of America, 1975.
* Green, Kenneth H., ed. Leo Strauss on Maimonides: The Complete Writings. Chicago: University of Chicago Press, 2013.
* Green, Arthur. Devotion and Commandment: The Faith of Abraham in the Hasidic Imagination.
* Grosby, Steven. “The Biblical ‘Nation’ as a Problem for Philosophy.” Hebraic Political Studies 1 (2005): 7–23.
Cincinnati: Hebrew Union College Press, 1989.
* Green, Arthur. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University
Press, 1997.
* Green, Kenneth H. Jew and Philosopher: The Return to Maimonides in the Jewish Thought of Leo
Strauss. Albany, NY: SUNY Press, 1993.
* Green, Kenneth H., ed. Leo Strauss on Maimonides: The Complete Writings. Chicago: University of
Chicago Press, 2013.
* Grosby, Steven. “The Biblical ‘Nation’ as a Problem for Philosophy.” Hebraic Political Studies 1
(2005): 7–23.
* Grossato, Alessandro, cur. ''Forme e correnti dell’esoterismo occidentale''. Milano: Medusa, 2008.
* Guenzig, Ezriel. Abraham Abulafia: His Life, His Doctrine and His Spiritual Propensity {{Lingue|he}} Krakow: J. Fischer, 1904.
* Gurwitsch, Aron. “Phenomenology of Perception: Perceptual Implications.” In An Invitation to Phenomenology, edited by James M. Edie, 17–29. Chicago: Quadrangle Books, 1965.
Krakow: J. Fischer, 1904.
* Gurwitsch, Aron. “Phenomenology of Perception: Perceptual Implications.” In An Invitation to
Phenomenology, edited by James M. Edie, 17–29. Chicago: Quadrangle Books, 1965.
* Guttmann, Julius. On the Philosophy of Religion. {{Lingue|he}} Jerusalem: Magnes Press, 1958.
* Hadad, Eliezer. The Torah and Nature in Maimonides’s Writings. {{Lingue|he}} Jerusalem: Magnes Press, 2011.
* Hadot, Pierre. “Exercices spirituels.” Annuaire de la Ve section de l’École pratique des hautes études 84 (1974): 25–70.
Press, 2011.
* Hadot, Pierre. “ExercicesExercices spirituels.” Annuaireet dephilosophie laantique. VeParis: sectionInstitut ded’etudes l’Écoleaugustiniennes, pratique des hautes1993.
études 84 (1974): 25–70.
* Hadot, Pierre. Exercices spirituels et philosophie antique. Paris: Institut d’etudes augustiniennes,
1993.
* Hadot, Pierre. Qu’est-ce que la philosophie antique? Paris: Gallimard, 1995.
* Halbertal, Moshe, and Hillel ben-Sasson. “The Divine Name YHVH and the Measure of Mercy.” [{{Lingue|he}} In And This is For Yehudah: Studies Presented to Our Friend, Professor Yehuda Liebes, edited by Jonathan Garb, Ronit Meroz, and Maren Niehoff, 53–69. Jerusalem: Hebrew University, The Bialik Institute, 2012.
* Halbertal, Moshe. Between Torah and Wisdom: Rabbi Menahem ha-Meʾiri and the Maimonidean Halakhists of Provence. {{Lingue|he}} Jerusalem: Magnes Press, 2000.
Hebrew.] In And This is For Yehudah: Studies Presented to Our Friend, Professor Yehuda
* Halbertal, Moshe. By Way of Truth: Nahmanides and the Creation of a Tradition. {{Lingue|he}} Jerusalem: Shalom Hartman Institute, 2006.
* Liebes, edited by Jonathan Garb, Ronit Meroz, and Maren Niehoff, 53–69. Jerusalem: Hebrew
* Halbertal, Moshe. Concealment and Revelation: Esotericism in Jewish Thought and Its Philosophical Implications. Translated by Jackie Feldman. Princeton: Princeton University Press, 2007.
University, The Bialik Institute, 2012.
* Halbertal, Moshe. BetweenMaimonides: TorahLife and Wisdom:Thought. RabbiTranslated Menahemby ha-MeʾiriJoel andLinsider. Princeton: Princeton University thePress, Maimonidean2013.
* Halbertal, Moshe. “What is Mishneh Torah? On Codification and Ambivalence.” In Maimonides after 800 Years: Essays on Maimonides and His Influence, edited by Jay M. Harris, 81–111. Cambridge, MA: Harvard University Press, 2007.
Halakhists of Provence. {{Lingue|he}} Jerusalem: Magnes Press, 2000.
* Haliva, Racheli. “The Origin of the World—An Anti-Sceptical Approach in Medieval Jewish Averroism.” In Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought, edited by Racheli Haliva, 130–45. Berlin: De Gruyter, 2018.
* Halbertal, Moshe. By Way of Truth: Nahmanides and the Creation of a Tradition. {{Lingue|he}}
* Halkin, Abraham S. “The Ban on the Study of Philosophy.” {{Lingue|he}} Peraqim 1 (1967/68): 35–55.
Jerusalem: Shalom Hartman Institute, 2006.
* Hallamish, Moshe. “Remnants from the Commentary on Psalms by Rabbi Joseph ben Shalom Ashkenazi.” {{Lingue|he}} Daʿat 10 (1983): 57–70.
* Halbertal, Moshe. Concealment and Revelation: Esotericism in Jewish Thought and Its
* Hames, Harvey J. “A Seal within a Seal: The Imprint of Sufism in Abraham Abulafia’s Teachings.” Medieval Encounters 11 (2006): 153–72.
Philosophical Implications. Translated by Jackie Feldman. Princeton: Princeton University
* Hames, Harvey J. “Exotericism and Esotericism in Thirteenth Century Kabbalah.” Esoterica 6 (2004): 102–12.
Press, 2007.
* Hames, Harvey J. “It Takes Three to Tango: Ramon Llull, Solomon ibn Adret, and Alfonso of Valladolid Debate Trinity.” Medieval Encounters 15 (2009): 199–224.
* Halbertal, Moshe. Maimonides: Life and Thought. Translated by Joel Linsider. Princeton: Princeton
* Hames, Harvey J. Like Angels on Jacob’s Ladder: Abraham Abulafia, the Franciscans, and Joachimism. Albany, NY: SUNY Press, 2007.
University Press, 2013.
* Hames, Harvey J. The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century Leiden: Brill, 2000.
* Halbertal, Moshe. “What is Mishneh Torah? On Codification and Ambivalence.” In Maimonides
* Hanegraaff, Wouter J. Esotericism and the Academy: Rejected Knowledge in Western Culture. Cambridge: Cambridge University Press, 2012.
after 800 Years: Essays on Maimonides and His Influence, edited by Jay M. Harris, 81–111.
* Hartman, David. Maimonides: Torah and Philosophical Quest. Philadelphia: Jewish Publication Society, 1976.
Cambridge, MA: Harvard University Press, 2007.
* Harvey, Steven. “Arabic into Hebrew: The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought.” In The Cambridge Companion to Medieval Jewish Philosophy, edited by Daniel H. Frank and Oliver Leaman, 250–80. Cambridge: Cambridge University Press, 2003.
* Haliva, Racheli. “The Origin of the World—An Anti-Sceptical Approach in Medieval Jewish
* Harvey, Steven. “Avicenna and Maimonides on Prayer and Intellectual Worship.” In Exchange and Transmission across Cultural Boundaries: Philosophy, Mysticism, and Science in the Mediterranean World, edited by Haggai Ben-Shammai, Shaul Shaked, and Sarah Stroumsa, 82–105. Jerusalem: The Israel Academy of Sciences and Humanities, 2013.
Averroism.” In Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought,
* Harvey, Steven. “Did Maimonides’s Letter to Samuel ibn Tibbon Determine Which Philosophers Would Be Studied by Later Jewish Thinkers?” JQR 83 (1992): 51–70.
edited by Racheli Haliva, 130–45. Berlin: De Gruyter, 2018.
* Harvey, Steven. Falaquera’s “Epistle of the Debate”: An Introduction to Jewish Philosophy. Cambridge, MA: Harvard University Press, 1987.
* Halkin, Abraham S. “The Ban on the Study of Philosophy.” {{Lingue|he}} Peraqim 1 (1967/68): 35–
* Harvey, Steven. “Shem Tov Falaquera’s Deʿot ha-Filosofim: its Sources and Use of Sources.” In The Medieval Hebrew Encyclopedia of Science and Philosophy, edited by Steven Harvey, 211–47. Dordrecht: Kluwer Academic Publishers, 2000.
55.
* Harvey, Warren Zev. “A Third Approach to Maimonides’s Cosmogony-Prophetology Puzzle.” HTR 74, no. 3 (1981): 287–301.
* Hallamish, Moshe. “Remnants from the Commentary on Psalms by Rabbi Joseph ben Shalom
* Harvey, Warren Zev. “Averroes and Maimonides on the Duty of Philosophical Contemplation (''Iʿtibār'').” {{Lingue|he}} Tarbiz 58 (1989): 75–83.
Ashkenazi.” {{Lingue|he}} Daʿat 10 (1983): 57–70.
* Harvey, Warren Zev. “De la notion d’intellect-intelligent-intelligible chez Maimonides.” In Écriture et Réécriture des texts philosophiques médiévaux, edited by Jacqueline Hamesse and Olga Weijers, 253–62. Turnhout: Brepols, 2006.
* Hames, Harvey J. “A Seal within a Seal: The Imprint of Sufism in Abraham Abulafia’s Teachings.”
* Harvey, Warren Zev. “Hasdai Crescas’ Critique of the Theory of the Acquired Intellect.” PhD diss., Columbia University, 1973.
Medieval Encounters 11 (2006): 153–72.
* Harvey, Warren Zev. “How Strauss Paralyzed the Study of the Guide of the Perplexed in the 20th Century.” {{Lingue|he}} Iyyun 50 (2001): 387–96.
* Hames, Harvey J. “Exotericism and Esotericism in Thirteenth Century Kabbalah.” Esoterica 6
* Harvey, Warren Zev. “Idel on Spinoza.” In Essays in Honor of Moshe Idel, edited by Sandu and Mihaela Frunza, 99–106. Cluj-Napoca: Provo Press, 2008.
(2004): 102–12.
* Harvey, Warren Zev. “J. Sermoneta (ed.), Hillel ben Shemuel of Verona: Sefer Tagmulei ha-Nefeš (Book of the Rewards of the Soul), 1981.” {{Lingue|he}} Tarbiz 52 (1983): 529–37.
* Hames, Harvey J. “It Takes Three to Tango: Ramon Llull, Solomon ibn Adret, and Alfonso of
* Harvey, Warren Zev. “Les Noeuds du Guide des Égarés: Une critique de la lecture politique de Leo Strauss.” In Lumières médiévales, edited by Géraldine Roux, 163–76. Paris: Van Dieren, 2009.
Valladolid Debate Trinity.” Medieval Encounters 15 (2009): 199–224.
* Hames, Harvey J. Like Angels on Jacob’s Ladder: Abraham Abulafia, the Franciscans, and
Joachimism. Albany, NY: SUNY Press, 2007.
* Hames, Harvey J. The Art of Conversion: Christianity and Kabbalah in the Thirteenth Century
Leiden: Brill, 2000.
* Hanegraaff, Wouter J. Esotericism and the Academy: Rejected Knowledge in Western Culture.
Cambridge: Cambridge University Press, 2012.
* Hartman, David. Maimonides: Torah and Philosophical Quest. Philadelphia: Jewish Publication
Society, 1976.
* Harvey, Steven. “Arabic into Hebrew: The Hebrew Translation Movement and the Influence of
Averroes upon Medieval Jewish Thought.” In The Cambridge Companion to Medieval Jewish
Philosophy, edited by Daniel H. Frank and Oliver Leaman, 250–80. Cambridge: Cambridge
University Press, 2003.
* Harvey, Steven. “Avicenna and Maimonides on Prayer and Intellectual Worship.” In Exchange and
Transmission across Cultural Boundaries: Philosophy, Mysticism, and Science in the
Mediterranean World, edited by Haggai Ben-Shammai, Shaul Shaked, and Sarah Stroumsa,
82–105. Jerusalem: The Israel Academy of Sciences and Humanities, 2013.
* Harvey, Steven. “Did Maimonides’s Letter to Samuel ibn Tibbon Determine Which Philosophers
Would Be Studied by Later Jewish Thinkers?” JQR 83 (1992): 51–70.
* Harvey, Steven. Falaquera’s “Epistle of the Debate”: An Introduction to Jewish Philosophy.
Cambridge, MA: Harvard University Press, 1987.
* Harvey, Steven. “Shem Tov Falaquera’s Deʿot ha-Filosofim: its Sources and Use of Sources.” In The
Medieval Hebrew Encyclopedia of Science and Philosophy, edited by Steven Harvey, 211–47.
Dordrecht: Kluwer Academic Publishers, 2000.
* Harvey, Warren Zev. “A Third Approach to Maimonides’s Cosmogony-Prophetology Puzzle.” HTR 74,
no. 3 (1981): 287–301.
* Harvey, Warren Zev. “Averroes and Maimonides on the Duty of Philosophical Contemplation
(Iʿtibār).” {{Lingue|he}} Tarbiz 58 (1989): 75–83.
* Harvey, Warren Zev. “De la notion d’intellect-intelligent-intelligible chez Maimonides.” In Écriture
et Réécriture des texts philosophiques médiévaux, edited by Jacqueline Hamesse and Olga
Weijers, 253–62. Turnhout: Brepols, 2006.
* Harvey, Warren Zev. “Hasdai Crescas’ Critique of the Theory of the Acquired Intellect.” PhD diss.,
Columbia University, 1973.
* Harvey, Warren Zev. “How Strauss Paralyzed the Study of the Guide of the Perplexed in the 20th
Century.” {{Lingue|he}} Iyyun 50 (2001): 387–96.
* Harvey, Warren Zev. “Idel on Spinoza.” In Essays in Honor of Moshe Idel, edited by Sandu and
Mihaela Frunza, 99–106. Cluj-Napoca: Provo Press, 2008.
* Harvey, Warren Zev. “J. Sermoneta (ed.), Hillel ben Shemuel of Verona: Sefer Tagmulei ha-Nefeš
(Book of the Rewards of the Soul), 1981.” {{Lingue|he}} Tarbiz 52 (1983): 529–37.
* Harvey, Warren Zev. “Les Noeuds du Guide des Égarés: Une critique de la lecture politique de Leo
Strauss.” In Lumières médiévales, edited by Géraldine Roux, 163–76. Paris: Van Dieren,
2009.
* Harvey, Warren Zev. “Les sacrifices, la prière et l’étude chez Maimonide.” REJ 154 (1995): 97–103.
* Harvey, Warren Zev. “Levi Ben Abraham of Villefranche’s Controversial Encyclopedia.” In The Medieval Hebrew Encyclopedia of Science and Philosophy, edited by Steven Harvey, 171–88. Dordrecht: Kluwer Academic Publishers, 2000.
* Harvey, Warren Zev. “Maimonides and Spinoza on the Knowledge of Good and Evil.” {{Lingue|he}} Iyyun 28 (1978): 167–85.
Medieval Hebrew Encyclopedia of Science and Philosophy, edited by Steven Harvey, 171–88.
Dordrecht: Kluwer Academic Publishers, 2000.
* Harvey, Warren Zev. “Maimonides and Spinoza on the Knowledge of Good and Evil.” {{Lingue|he}}
Iyyun 28 (1978): 167–85.
* Harvey, Warren Zev. “Maimonides’ Avicennism.” Maimonidean Studies 5 (2008): 107–19.
* Harvey, Warren Zev. “Maimonides’ Critical Epistemology and Guide 2:24.” Aleph 8 (2008): 213–35.
* Harvey, Warren Zev. “Maimonides on Human Perfection, Awe, and Politics.” In The Thought of Moses Maimonides: Philosophical and Legal Studies, edited by Ira Robinson, Lawrence Kaplan, and Julien Bauer, 1–15. Lewiston, NY: Edwin Mellen Press, 1990.
* Harvey, Warren Zev. “On Maimonides’ Allegorical Reading of Scripture.” In Interpretation and Allegory: Antiquity to the Modern Period, edited by Jon Whitman, 181–88. Leiden: Brill, 2000.
Moses Maimonides: Philosophical and Legal Studies, edited by Ira Robinson, Lawrence
* Harvey, Warren Zev. “Portrait of Spinoza as a Maimonidean.” Journal of the History of Philosophy 19 (1981): 151–72.
Kaplan, and Julien Bauer, 1–15. Lewiston, NY: Edwin Mellen Press, 1990.
* Harvey, Warren Zev. “The Mishneh Torah as a Key to the Secrets of the Guide.” In Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 11–28. Jerusalem: Magnes Press, 2001.
* Harvey, Warren Zev. “On Maimonides’ Allegorical Reading of Scripture.” In Interpretation and
Allegory: Antiquity to the Modern Period, edited by Jon Whitman, 181–88. Leiden: Brill, 2000.
* Harvey, Warren Zev. “Portrait of Spinoza as a Maimonidean.” Journal of the History of Philosophy
19 (1981): 151–72.
* Harvey, Warren Zev. “The Mishneh Torah as a Key to the Secrets of the Guide.” In Me’ah
Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by
Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 11–28. Jerusalem:
Magnes Press, 2001.
* Harvey, Warren Zev. “The Return to Maimonideanism.” JJS 42 (1980): 249–68.
* Hasanali, Parveen. “Texts, Translators, Transmissions: ‘Ḥayy Ibn Yaqẓān’ and Its Reception in Muslim, Judaic and Christian Milieux.” PhD diss., McGill University, 1995.
* Hawi, Sami S. Islamic Naturalism and Mysticism, A Philosophical Study of Ibn Ṭufail’s Ḥayy bin Yaqẓān. Leiden: Brill, 1974.
Muslim, Judaic and Christian Milieux.” PhD diss., McGill University, 1995.
* Hayoun, Maurice R. La philosophie et la théologie de Moïse de Narbonne. Tübingen: Mohr Siebeck, 1989.
* Hawi, Sami S. Islamic Naturalism and Mysticism, A Philosophical Study of Ibn Ṭufail’s Ḥayy bin
* Hayoun, Maurice R. “Le commentaire de Moïse de Narbonne (1300–1362) sur le Ḥayy ibn Yaqẓān d’Ibn Ṭufayl.” Archives d’histoire doctrinale et littéraire du Moyen Âge 55 (1988):23–98.
Yaqẓān. Leiden: Brill, 1974.
* Hayoun, Maurice R. La“Moïse philosophiede Narbonne (1300–1362), et lal’Averoisme théologieJuif.” deChora, MoïseRevue dedes Narbonne.Ètudes Tübingenanciennes et Médiévales 2 (2004): Mohr81–124.
* Hayoun, Maurice R. “Moïse de Narbonne: Sur les sefirot, les sphères, et les intellects séparés. Edition critique d’un passage de son commentaire sur le Ḥayy ibn Yaqẓān d’Ibn Ṭufayl avec introduction, traduction, et notes.” JQR 76 (1985): 97–147.
Siebeck, 1989.
* Heinemann, Isaac. “Die wissenschaftliche Allegoristik des jüdischen Mittelalters.” HUCA 23, no. 1 (1950/51): 611–43.
* Hayoun, Maurice R. “Le commentaire de Moïse de Narbonne (1300–1362) sur le Ḥayy ibn Yaqẓān
* Hellner-Eshed, Melila. A River Flows from Eden: The Language of Mystical Experience in the Zohar. {{Lingue|he}} Trad. Nathan Wolski. Palo Alto: Stanford University Press, 2009.
d’Ibn Ṭufayl.” Archives d’histoire doctrinale et littéraire du Moyen Âge 55 (1988): 23–98.
* Heller-Wilensky, Sara O. “The Dialectical Influence of Maimonides on Isaac ibn Laṭif and Early Spanish ‘Kabbalah’.” {{Lingue|he}} Jerusalem Studes in Jewish Thought 7 (1988): 289–306.
* Hayoun, Maurice R. “Moïse de Narbonne (1300–1362), et l’Averoisme Juif.” Chora, Revue des
* Hercz, Jitzhak, ed. Drei Abhandlungen über die Conjunction des separaten Intellect mit dem Menchen von Averroes (Vater und Sohn). Berlin: H. G. Hermann, 1869.
Ètudes anciennes et Médiévales 2 (2004): 81–124.
* Heschel, Abraham J. God in Search of Man: A Philosophy of Judaism. New York: Farrar-Strauss, 1978.
* Hayoun, Maurice R. “Moïse de Narbonne: Sur les sefirot, les sphères, et les intellects séparés.
* Heschel, Abraham J. Prophetic Inspiration after the Prophets: Maimonides and Other Medieval Authorities, edited by Morris M. Faierstein. Hoboken, NJ: Ktav Publishing House, 1996.
Edition critique d’un passage de son commentaire sur le Ḥayy ibn Yaqẓān d’Ibn Ṭufayl avec
* Heyd, Michael. “The Jewish “Quaker”: Christian Perceptions of Sabbatai Zevi as an Enthusiast.” In Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe, edited by Allison P. Coudert and Jeffrey Shoulson, 234–64. Philadelphia: University of Pennsylvania Press, 2004.
introduction, traduction, et notes.” JQR 76 (1985): 97–147.
* Hirsch-Reich, Beatrice. “Die Quelle der Trinitaetskreise v. Joachim von Fiore und Dante.” Sophia 22 (1954): 170–78.
* Heinemann, Isaac. “Die wissenschaftliche Allegoristik des jüdischen Mittelalters.” HUCA 23, no. 1
* Hirsch-Reich, Beatrice. “Joachim von Fiore und das Judentums.” In Judentum im Mittelalter, edited by Paul Wilpert and Willehad P. Eckert, 226–63. Berlin: de Gruyter, 1966.
(1950/51): 611–43.
* Hirsch-Reich, Beatrice and Marjorie Reeves. The Figurae of Joachim of Fiore. Oxford: Clarendon Press, 1972.
* Hellner-Eshed, Melila. A River Flows from Eden: The Language of Mystical Experience in the Zohar.
* Hirshman, Marc. “Rabbinic Universalism in the Second and Third Century.” HTR 93, no. 2 (2000):101–15.
{{Lingue|he}} Trad. Nathan Wolski. Palo Alto: Stanford University Press, 2009.
* Heller-Wilensky, Sara O. “The Dialectical Influence of Maimonides on Isaac ibn Laṭif and Early
Spanish ‘Kabbalah’.” {{Lingue|he}} Jerusalem Studes in Jewish Thought 7 (1988): 289–306.
* Hercz, Jitzhak, ed. Drei Abhandlungen über die Conjunction des separaten Intellect mit dem
Menchen von Averroes (Vater und Sohn). Berlin: H. G. Hermann, 1869.
* Heschel, Abraham J. God in Search of Man: A Philosophy of Judaism. New York: Farrar-Strauss,
1978.
* Heschel, Abraham J. Prophetic Inspiration after the Prophets: Maimonides and Other Medieval
Authorities, edited by Morris M. Faierstein. Hoboken, NJ: Ktav Publishing House, 1996.
* Heyd, Michael. “The Jewish “Quaker”: Christian Perceptions of Sabbatai Zevi as an Enthusiast.” In
Hebraica Veritas? Christian Hebraists and the Study of Judaism in Early Modern Europe,
edited by Allison P. Coudert and Jeffrey Shoulson, 234–64. Philadelphia: University of
Pennsylvania Press, 2004.
* Hirsch-Reich, Beatrice. “Die Quelle der Trinitaetskreise v. Joachim von Fiore und Dante.” Sophia 22
(1954): 170–78.
* Hirsch-Reich, Beatrice. “Joachim von Fiore und das Judentums.” In Judentum im Mittelalter, edited
by Paul Wilpert and Willehad P. Eckert, 226–63. Berlin: de Gruyter, 1966.
* Hirsch-Reich, Beatrice and Marjorie Reeves. The Figurae of Joachim of Fiore. Oxford: Clarendon
Press, 1972.
* Hirshman, Marc. “Rabbinic Universalism in the Second and Third Century.” HTR 93, no. 2 (2000):
101–15.
* Hirshman, Marc. Torah le-khol Ba’ei ʿOlam. Tel Aviv: Ha-Kibutz Ha-Meuhad, 1999.
* Hoch, Liron. “The Philosophy of Samuel ibn Tibbon and Rabbi David Kimhi as Background for Abrabanel’s Philosophical Approach.” {{Lingue|he}} Daʿat 77 (2014): 123–41.
* Hofer, Nathan. “Abraham Abulafia’s ‘Mystical’ Reading of the Guide for the Perplexed.” Numen 60 (2013): 251–79.
Abrabanel’s Philosophical Approach.” {{Lingue|he}} Daʿat 77 (2014): 123–41.
* Hofer, Nathan. “Abraham Abulafia’s ‘Mystical’ Reading of the Guide for the Perplexed.” Numen 60
(2013): 251–79.
* Hollander, Robert. “Dante Theologus-Poeta.” Dante Studies 94 (1976): 91–136.
* Holzman, Gitit. “Rabbi Moses Narboni on the Relationship between Judaism and Islam.” [In{{Lingue|he}} ''Tarbiz'' 65 (1995/96): 111–74.
* Holzman, Gitit. “Seclusion, Knowledge and Conjunction in the Thought of Rabbi Moses Narboni.” {{Lingue|he}} Kabbalah 7 (2002): 111–73.
Hebrew.] Tarbiz 65 (1995/96): 111–74.
* Holzman, Gitit. “Seclusion, Knowledge and Conjunction in the Thought of Rabbi Moses Narboni.”
{{Lingue|he}} Kabbalah 7 (2002): 111–73.
* Holzman, Gitit. “State, Religion, and Spirituality in the Thought of Rabbi Moses Narboni.” {{Lingue|he}} In Religion and Politics in Jewish Thought, 1:191–211. Jerusalem: The Israel Democracy Institute and The Zalman Shazar Center for Jewish History, 2012.
* Horwitz, Rivka. Multiple-Faceted Judaism. {{Lingue|he}} Beer-Sheva: Ben-Gurion University Press, 2002.
* Hughes, Aaron W. The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought. Bloomington: Indiana University Press, 2004.
2002.
* Huss, Boaz. “‘A Sage is Preferable than a Prophet’: Rabbi Simon Bar Yochai and Moses in the Zohar.” {{Lingue|he}} Kabbalah 4 (1999): 103–39.
* Hughes, Aaron W. The Texture of the Divine: Imagination in Medieval Islamic and Jewish Thought.
Bloomington: Indiana University Press, 2004.
* Huss, Boaz. “‘A Sage is Preferable than a Prophet’: Rabbi Simon Bar Yochai and Moses in the
Zohar.” {{Lingue|he}} Kabbalah 4 (1999): 103–39.
* Huss, Boaz. “Mysticism versus Philosophy in Kabbalistic Literature.” Micrologus 9 (2001): 125–35.
* Huss, Boaz. “Nisan, the Wife of the Infinite: The Mystical Hermeneutics of Rabbi Isaac of Acre.” Kabbalah 5 (2000): 155–81.
* Huss, Boaz. “The Formation of Jewish Mysticism and Its Impact on the Reception of Rabbi Abraham Abulafia in Contemporary Kabbalah.” In Religion and Its Others, edited by Heicke Bock, Jorg Feuchter, and Michi Knechts, 142–62. Frankfurt: Campus, 2008.
Kabbalah 5 (2000): 155–81.
* Huss, Boaz. “The FormationMystification of the Kabbalah and the Myth of Jewish Mysticism.” and{{Lingue|he}} ItsPeʿamim Impact110 on(2007): the9–30. ReceptionEnglish version in BGU Review: A Journal of RabbiIsraeli Culture 2 (2008): 9–30.
* Huss, Boaz. “The Theology of the Research of Jewish Mysticism.” {{Lingue|he}} In Jewish Thought and Jewish Belief, edited by Daniel J. Lasker, 15:33–54. Beer-Sheba: The Goldstein-Goren Library of Jewish Thought, 2012.
Abraham Abulafia in Contemporary Kabbalah.” In Religion and Its Others, edited by Heicke
* Hyman, Arthur. “Averroes’ Theory of the Intellect and the Ancient Commentators.” In Averroes and the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198), edited by Gerhard Endress and Jan A. Aertsen, 188–98. Leiden: Brill, 1999.
Bock, Jorg Feuchter, and Michi Knechts, 142–62. Frankfurt: Campus, 2008.
* Hyman, Arthur. “Maimonides on Creation and Emanation.” In Studies in Medieval Philosophy, edited by John F. Wippel, 45–62. Washington: Catholic University of America Press, 1987.
* Huss, Boaz. “The Mystification of the Kabbalah and the Myth of Jewish Mysticism.” {{Lingue|he}}
* Hyman, Arthur. “Maimonides on Religious Language.” In Perspectives on Maimonides: Philosophical and Historical Studies, edited by Joel Kraemer, 175–91. Oxford: Littman Library of Jewish Civilization, 1991.
Peʿamim 110 (2007): 9–30. English version in BGU Review: A Journal of Israeli Culture 2
* Idel, Moshe. “Abraham Abulafia: A Kabbalist ‘Son of God’ on Jesus and Christianity.” In Jesus Among the Jews: Representation and Thought, edited by Neta Stahl, 60–93. London: Routledge, 2012.
(2008): 9–30.
* Idel, Moshe. “Abraham Abulafia and the Pope: The Meaning and the Metamorphosis of an Abortious Attempt.” {{Lingue|he}} AJS Review 7–8 (1982/83): 1–17. Reprinted in Chapters in Ecstatic Kabbalah, 51–74, 69–70. Jerusalem: Akademon, 1990.
* Huss, Boaz. “The Theology of the Research of Jewish Mysticism.” {{Lingue|he}} In Jewish Thought
* Idel, Moshe. “Abraham Abulafia: Between Magic of Names and Kabbalah of Names.” {{Lingue|he}} ''Maḥanayyim'' 14 (2003): 79–95.
and Jewish Belief, edited by Daniel J. Lasker, 15:33–54. Beer-Sheba: The Goldstein-Goren
* Idel, Moshe. “Abraham Abulafia, Gershom Scholem, and Rabbi David ha-Kohen [ha-Nazir].” {{Lingue|he}} In Derekh ha-Ruaḥ: Jubilee Volume in Honor of Eliezer Schweid, edited by Yehoshua Amir, 2:787–802. Jerusalem: Hebrew University and Van Leer Institute, 2005.
Library of Jewish Thought, 2012.
* Idel, Moshe. “Abraham Abulafia’s Works and Doctrine.” {{Lingue|he}} PhD diss., Hebrew University, 1976.
* Hyman, Arthur. “Averroes’ Theory of the Intellect and the Ancient Commentators.” In Averroes and
* Idel, Moshe. Absorbing Perfections: Kabbalah and Interpretation. New Haven/London: Yale University Press, 2002.
the Aristotelian Tradition: Sources, Constitution and Reception of the Philosophy of Ibn Rushd
* Idel, Moshe. “Abulafia’s Secrets of the Guide: A Linguistic Turn.” In Perspectives on Jewish Thought and Mysticism, edited by Alfred Ivry, Elliot R. Wolfson, and Allan Arkush, 289–329. Amsterdam: Harwood Academic Publishers, 1998.
(1126–1198), edited by Gerhard Endress and Jan A. Aertsen, 188–98. Leiden: Brill, 1999.
* Idel, Moshe. “Adonay Sefatay Tiftaḥ. Models of Understanding Prayer in Early Hasidism.” Kabbalah 18 (2008): 7–111.
* Hyman, Arthur. “Maimonides on Creation and Emanation.” In Studies in Medieval Philosophy,
* Idel, Moshe. “An Anonymous Commentary on Shir ha-Yiḥud.” In Mysticism, Magic and Kabbalah in Ashkenazi Judaism, edited by Karl- Erich Grözinger and Joseph Dan, 139–54. Berlin: de Gruyter, 1995.
edited by John F. Wippel, 45–62. Washington: Catholic University of America Press, 1987.
* Idel, Moshe. “Androgynes: Reflections on the Study of Religion.” In ''Labirinti della mente: Visioni del mondo. Il lascito intellettuale di Elémire Zolla nel XXI secolo'', cur. Grazia Marchianò, 17–48. Torrita di Siena: Società Bibliografica Toscana, 2012.
* Hyman, Arthur. “Maimonides on Religious Language.” In Perspectives on Maimonides:
* Idel, Moshe. “Ascensions, Gender, and the Notion of Pillars in Safedian Kabbalah.” Kabbalah 25 (2011): 55–107.
Philosophical and Historical Studies, edited by Joel Kraemer, 175–91. Oxford: Littman Library
* Idel, Moshe. Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders. Budapest/New York: Central European University Press, 2005.
of Jewish Civilization, 1991.
* Idel, Moshe. “Ashkenazi Esotericism and Kabbalah in Barcelona.” Hispania Judaica Bulletin 5 (2007): 63–113.
* Idel, Moshe. “Abraham Abulafia: A Kabbalist ‘Son of God’ on Jesus and Christianity.” In Jesus
* Idel, Moshe. “A Unique Manuscript of an Untitled Treatise of Abraham Abulafia in Biblioteca Laurentiana Medicea.” Kabbalah 17 (2008): 7–28.
Among the Jews: Representation and Thought, edited by Neta Stahl, 60–93. London:
Routledge, 2012.
* Idel, Moshe. “Abraham Abulafia and the Pope: The Meaning and the Metamorphosis of an
Abortious Attempt.” {{Lingue|he}} AJS Review 7–8 (1982/83): 1–17. Reprinted in Chapters in
Ecstatic Kabbalah, 51–74, 69–70. Jerusalem: Akademon, 1990.
* Idel, Moshe. “Abraham Abulafia: Between Magic of Names and Kabbalah of Names.” {{Lingue|he}}
Maḥanayyim 14 (2003): 79–95.
* Idel, Moshe. “Abraham Abulafia, Gershom Scholem, and Rabbi David ha-Kohen [ha-Nazir].” [In
Hebrew.] In Derekh ha-Ruaḥ: Jubilee Volume in Honor of Eliezer Schweid, edited by Yehoshua
Amir, 2:787–802. Jerusalem: Hebrew University and Van Leer Institute, 2005.
* Idel, Moshe. “Abraham Abulafia’s Works and Doctrine.” {{Lingue|he}} PhD diss., Hebrew University,
1976.
* Idel, Moshe. Absorbing Perfections: Kabbalah and Interpretation. New Haven/London: Yale
University Press, 2002.
* Idel, Moshe. “Abulafia’s Secrets of the Guide: A Linguistic Turn.” In Perspectives on Jewish
Thought and Mysticism, edited by Alfred Ivry, Elliot R. Wolfson, and Allan Arkush, 289–329.
Amsterdam: Harwood Academic Publishers, 1998.
* Idel, Moshe. “Adonay Sefatay Tiftaḥ. Models of Understanding Prayer in Early Hasidism.”
Kabbalah 18 (2008): 7–111.
* Idel, Moshe. “An Anonymous Commentary on Shir ha-Yiḥud.” In Mysticism, Magic and Kabbalah
in Ashkenazi Judaism, edited by Karl- Erich Grözinger and Joseph Dan, 139–54. Berlin: de
Gruyter, 1995.
* Idel, Moshe. “Androgynes: Reflections on the Study of Religion.” In Labirinti della mente: Visioni
del mondo. Il lascito intellettuale di Elémire Zolla nel XXI secolo, edited by Grazia Marchianò,
17–48. Torrita di Siena: Societa` Bibliografica Toscana, 2012.
* Idel, Moshe. “Ascensions, Gender, and the Notion of Pillars in Safedian Kabbalah.” Kabbalah 25
(2011): 55–107.
* Idel, Moshe. Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders. Budapest/New York:
Central European University Press, 2005.
* Idel, Moshe. “Ashkenazi Esotericism and Kabbalah in Barcelona.” Hispania Judaica Bulletin 5
(2007): 63–113.
* Idel, Moshe. “A Unique Manuscript of an Untitled Treatise of Abraham Abulafia in Biblioteca
Laurentiana Medicea.” Kabbalah 17 (2008): 7–28.
* Idel, Moshe. Ben: Sonship and Jewish Mysticism. London/New York: Continuum, 2007.
* Idel, Moshe. “Commentaries on the Secret of ʿIbbur in 13th-Century Kabbalah and Their Significance for the Understanding of the Kabbalah at Its Inception and Its Development.” {{Lingue|he}} Daʿat 72 (2012): 5–49; 73 (2012): 5–44.
* Idel, Moshe. “Defining Kabbalah: The Kabbalah of the Divine Names.” In Mystics of the Book: Themes, Topics, and Typology, edited by Robert A. Herrera, 97–122. New York: Peter Lang, 1993.
Significance for the Understanding of the Kabbalah at Its Inception and Its Development.” [In
* Idel, Moshe. “Definitions of Prophecy: Maimonides and Abulafia.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 1–36.
Hebrew.] Daʿat 72 (2012): 5–49; 73 (2012): 5–44.
* Idel, Moshe. “Deus sive Natura—The Metamorphosis of a Dictum from Maimonides to Spinoza.” In Maimonides and the Sciences, edited by Robert S. Cohen and Hillel Levine, 87–110. Dordrecht: Springer, 2000.
* Idel, Moshe. “Defining Kabbalah: The Kabbalah of the Divine Names.” In Mystics of the Book:
* Idel, Moshe. “Dignitates and Kavod: Two Theological Concepts in Catalan Mysticism.” Studia Luliana 36 (1996): 69–78.
Themes, Topics, and Typology, edited by Robert A. Herrera, 97–122. New York: Peter Lang,
* Idel, Moshe. “Divine Attributes and Sefirot in Jewish Theology.” {{Lingue|he}} In Studies in Jewish Thought, edited by Sara O. Heller-Willensky and Moshe Idel, 87–112. Jerusalem: Magnes Press, 1989.
1993.
* Idel, Moshe. “DefinitionsEnchanted of ProphecyChains: MaimonidesTechniques and AbulafiaRituals in Jewish Mysticism. {{Lingue|he}}Los InAngeles: MaimonidesCherub Press, 2005.
* Idel, Moshe. Estudios sobre la cábala en Cataluña. Translated by Javier Guerrero. Barcelona: Alpha Decay, 2016.
and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by
* Idel, Moshe. “From Italy to Ashkenaz and Back: On the Circulation of Jewish Mystical Traditions.” Kabbalah 14 (2006): 47–94.
Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 1–36.
* Idel, Moshe. “From ‘Or Ganuz’ to ‘Or Torah’: A Chapter in the Phenomenology of Jewish Mysticism.” {{Lingue|he}} Migwan Deʿot be-Yiśraʾel 11 (2002): 37–46.
* Idel, Moshe. “Deus sive Natura—The Metamorphosis of a Dictum from Maimonides to Spinoza.” In
* Idel, Moshe. “From Structure to Performance: On the Divine Body and Human Action in the Kabbalah.” {{Lingue|he}} Mišqafayyim 32 (1998):3–6.
Maimonides and the Sciences, edited by Robert S. Cohen and Hillel Levine, 87–110.
* Idel, Moshe. Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid. Albany, NY: SUNY Press, 1990.
Dordrecht: Springer, 2000.
* Idel, Moshe. “Dignitates and Kavod: Two Theological Concepts in Catalan Mysticism.” Studia
Luliana 36 (1996): 69–78.
* Idel, Moshe. “Divine Attributes and Sefirot in Jewish Theology.” {{Lingue|he}} In Studies in Jewish
Thought, edited by Sara O. Heller-Willensky and Moshe Idel, 87–112. Jerusalem: Magnes
Press, 1989.
* Idel, Moshe. Enchanted Chains: Techniques and Rituals in Jewish Mysticism. Los Angeles: Cherub
Press, 2005.
* Idel, Moshe. Estudios sobre la cábala en Cataluña. Translated by Javier Guerrero. Barcelona:
Alpha Decay, 2016.
* Idel, Moshe. “From Italy to Ashkenaz and Back: On the Circulation of Jewish Mystical Traditions.”
Kabbalah 14 (2006): 47–94.
* Idel, Moshe. “From ‘Or Ganuz’ to ‘Or Torah’: A Chapter in the Phenomenology of Jewish
Mysticism.” {{Lingue|he}} Migwan Deʿot be-Yiśraʾel 11 (2002): 37–46.
* Idel, Moshe. “From Structure to Performance: On the Divine Body and Human Action in the
Kabbalah.” {{Lingue|he}} Mišqafayyim 32 (1998): 3–6.
* Idel, Moshe. Golem: Jewish Magical and Mystical Traditions on the Artificial Anthropoid. Albany,
NY: SUNY Press, 1990.
* Idel, Moshe. Hasidism: Between Ecstasy and Magic. Albany, NY: SUNY Press, 1995.
Idel, Moshe. “Hekhalot Literature: The Mystical-Ecstatic Model and Their Reverberations.” [In{{Lingue|he}} Maddaʿei ha-Yahadut 52 (2017): 191–202.
* Idel, Moshe. “Hermeticism and Kabbalah.” In Hermetism from Late Antiquity to Humanism, edited by Paolo Lucentini, Ilaria Parri, and Vittoria Perrone Compagni, 389–408. Brepols: Turnhout, 2004.
Hebrew.] Maddaʿei ha-Yahadut 52 (2017): 191–202.
* Idel, Moshe. “Hermeticism“‘Higher andthan Time’: Observations of Some Concepts of Time in Kabbalah and Hasidism.” In HermetismTime fromand LateEternity Antiquityin toJewish HumanismMysticism, edited by Brian Ogren, 179–210. Leiden: Brill, 2015.
* Idel, Moshe. “Hitbodedut: On Solitude in Jewish Mysticism.” In Einsamkeit, edited by Aleida Assmann and Jan Assmann, 189–212. Munich: Fink, 2000.
by Paolo Lucentini, Ilaria Parri, and Vittoria Perrone Compagni, 389–408. Brepols: Turnhout,
* Idel, Moshe. “Holding an Orb in His Hand: The Angel ʿAnafiʾel and a Late Antiquity Helios Mosaic.” Ars Judaica 9 (2013): 19–44.
2004.
* Idel, Moshe. “‘In a Whisper’: On Transmission of Shi’ur Qomah and Kabbalistic Secrets in Jewish Mysticism.” Rivista di storia e letteratura religiosa 47, no. 3 (2011): 433–488.
* Idel, Moshe. “‘Higher than Time’: Observations of Some Concepts of Time in Kabbalah and
* Idel, Moshe. “Incantations, Lists, and ‘Gates of Sermons’ in the Circle of Rabbi Nehemiah ben Solomon the Prophet, and Their Influences.” {{Lingue|he}} Tarbiz 77 (2008): 499–507.
Hasidism.” In Time and Eternity in Jewish Mysticism, edited by Brian Ogren, 179–210. Leiden:
* Idel, Moshe. “Jewish Kabbalah and Platonism in the Middle Ages and Renaissance.” In Neoplatonism and Jewish Thought, edited by Lenn E. Goodman, 318–51. Albany: State University of New York Press, 1992.
Brill, 2015.
* Idel, Moshe. “Hitbodedut:“Jewish OnMysticism Solitudeand in JewishMuslim Mysticism.” In{{Lingue|he}} Einsamkeit,Maḥanayyim edited[NS] by1 Aleida(1991): 28–33.
* Idel, Moshe. “Kabbalah in Byzantium: A Preliminary Inquiry.” {{Lingue|he}} Kabbalah 18 (2008): 199–208.
Assmann and Jan Assmann, 189–212. Munich: Fink, 2000.
* Idel, Moshe. “Holding an Orb in His Hand: The Angel ʿAnafiʾel and a Late Antiquity Helios
Mosaic.” Ars Judaica 9 (2013): 19–44.
* Idel, Moshe. “‘In a Whisper’: On Transmission of Shi’ur Qomah and Kabbalistic Secrets in Jewish
Mysticism.” Rivista di storia e letteratura religiosa 47, no. 3 (2011): 433–488.
* Idel, Moshe. “Incantations, Lists, and ‘Gates of Sermons’ in the Circle of Rabbi Nehemiah ben
Solomon the Prophet, and Their Influences.” {{Lingue|he}} Tarbiz 77 (2008): 499–507.
* Idel, Moshe. “Jewish Kabbalah and Platonism in the Middle Ages and Renaissance.” In
Neoplatonism and Jewish Thought, edited by Lenn E. Goodman, 318–51. Albany: State
University of New York Press, 1992.
* Idel, Moshe. “Jewish Mysticism and Muslim Mysticism.” {{Lingue|he}} Maḥanayyim [NS] 1 (1991):
28–33.
* Idel, Moshe. “Kabbalah in Byzantium: A Preliminary Inquiry.” {{Lingue|he}} Kabbalah 18 (2008):
199–208.
* Idel, Moshe. Kabbalah in Italy, 1280–1510: A Survey. New Haven, CT: Yale University Press, 2010.
* Idel, Moshe. Kabbalah: New Perspectives. New Haven: Yale University Press, 1990.
* Idel, Moshe. “Kabbalistic Material from Rabbi David ben Judah he-Hasid’s School.” {{Lingue|he}} JSIT 2 (1983): 167–207.
* Idel, Moshe. “Kabbalistic Prayer and Colors.” In Approaches to Judaism in Medieval Times, edited by David R. Blumenthal, 3:17–27. Atlanta: Scholars Press, 1988.
JSIT 2 (1983): 167–207.
* Idel, Moshe. “Kawwanah and Colors: A Neglected Kabbalistic Responsum.” {{Lingue|he}} In Tribute to Sara: Studies in Jewish Philosophy and Kabbalah Presented to Professor Sara O. Heller Wilensky, edited by Moshe Idel, Devorah Dimant, and Shalom Rosenberg, 1–14. Jerusalem: Magnes Press, 1994.
* Idel, Moshe. “Kabbalistic Prayer and Colors.” In Approaches to Judaism in Medieval Times, edited
* Idel, Moshe. Language, Torah, and Hermeneutics in Abraham Abulafia. Translated by Menahem Kallus. Albany, NY: SUNY Press, 1989.
by David R. Blumenthal, 3:17–27. Atlanta: Scholars Press, 1988.
* Idel, Moshe. “Lawyers and Mystics in Judaism: A Prolegomenon for a Study of Prophecy in Jewish Mysticism.” In The Joseph and Gwendolyn Straus Institute Working Papers, 3–42. New York: New York University, 2010.
* Idel, Moshe. “Kawwanah and Colors: A Neglected Kabbalistic Responsum.” {{Lingue|he}} In Tribute
* Idel, Moshe. “Maimonides’ Guide of the Perplexed and the Kabbalah.” Jewish History 18 (2004): 197–226.
to Sara: Studies in Jewish Philosophy and Kabbalah Presented to Professor Sara O. Heller
* Idel, Moshe. “Male and Female”: Equality, Female’s Theurgy, and Eros—Rabbi Moshe Cordovero’s Dual Ontology. Forthcoming.
Wilensky, edited by Moshe Idel, Devorah Dimant, and Shalom Rosenberg, 1–14. Jerusalem:
Magnes Press, 1994.
* Idel, Moshe. Language, Torah, and Hermeneutics in Abraham Abulafia. Translated by Menahem
Kallus. Albany, NY: SUNY Press, 1989.
* Idel, Moshe. “Lawyers and Mystics in Judaism: A Prolegomenon for a Study of Prophecy in Jewish
Mysticism.” In The Joseph and Gwendolyn Straus Institute Working Papers, 3–42. New York:
New York University, 2010.
* Idel, Moshe. “Maimonides’ Guide of the Perplexed and the Kabbalah.” Jewish History 18 (2004):
197–226.
* Idel, Moshe. “Male and Female”: Equality, Female’s Theurgy, and Eros—Rabbi Moshe Cordovero’s
Dual Ontology. Forthcoming.
* Idel, Moshe. “Memento Dei—Remarks on Remembering in Judaism.” In ''Il senso della memoria, Atti dei convegni Lincei'', 143–94. Rome: Accademia Nazionale dei Lincei, 2003.
* Idel, Moshe. Messianic Mystics. New Haven, CT: Yale University Press, 1998.
* Idel, Moshe. Middot: Divine Attributes from Late Antiquity to Early Kabbalah. In preparation.
* Idel, Moshe. Mircea Eliade: From Magic to Myth. New York: Peter Lang, 2014.
* Idel, Moshe. “Modes of Cleaving to the Letters in the Teachings of Israel Baʿal Shem Tov: A Sample Analysis.” Jewish History 27 (2013): 299–317.
* Idel, Moshe. “Mongol Invasions and Astrology: Two Sources of Apocalyptic Elements in 13th-Century Kabbalah.” Hispania Judaica Bulletin 10 (2014): 145–68.
Sample Analysis.” Jewish History 27 (2013): 299–317.
* Idel, Moshe. “Mongol Invasions and Astrology: Two Sources of Apocalyptic Elements in
13th-Century Kabbalah.” Hispania Judaica Bulletin 10 (2014): 145–68.
* Idel, Moshe. “More on Middat Ḥesed.” {{Lingue|he}} JSIT 4 (1984/85): 219–22.
* Idel, Moshe. “Moses Gaster on Jewish Mysticism and the Book of the Zohar.” {{Lingue|he}} In New Developments in Zohar Studies, edited by Ronit Meroz, Teʿudah 21–22 (2007): 111–27.
* Idel, Moshe. “Multilingual Gematrias in Abraham Abulafia and Their Significance: From the Bible to Text to Language.” In Niṭʿei Ilan: Studies in Hebrew and Related Fields Presented to IIan Eldar {{Lingue|he}}, edited by Moshe Bar Asher and Irit Meir, 193–223. Jerusalem: Carmel, 2014.
Developments in Zohar Studies, edited by Ronit Meroz, Teʿudah 21–22 (2007): 111–27.
* Idel, Moshe. “Multilingual Gematrias in Abraham Abulafia and Their Significance: From the Bible
to Text to Language.” In Niṭʿei Ilan: Studies in Hebrew and Related Fields Presented to IIan
Eldar {{Lingue|he}}, edited by Moshe Bar Asher and Irit Meir, 193–223. Jerusalem: Carmel,
2014.
* Idel, Moshe. “Multiple Forms of Redemption in Kabbalah and Hasidism.” JQR 101 (2011): 27–70.
* Idel, Moshe. “Mystical Redemption and Messianism in R. Israel Baʿal Shem Tov’s Teachings.” Kabbalah 24 (2011): 7–121.
* Idel, Moshe. “Nahmanides: Kabbalah, Halakhah and Spiritual Leadership.” In Jewish Mystical Leaders and Leadership, edited by Moshe Idel and Mortimer Ostow, 15–96. Northvale: Jason Aronson, 1998.
Kabbalah 24 (2011): 7–121.
* Idel, Moshe. “Nahmanides: Kabbalah, Halakhah and Spiritual Leadership.” In Jewish Mystical
Leaders and Leadership, edited by Moshe Idel and Mortimer Ostow, 15–96. Northvale: Jason
Aronson, 1998.
* Idel, Moshe. “Nišmat Eloha: On the Divinity of the Soul in Nahmanides and His School.” {{Lingue|he}} In ''Life as a Midrash. Perspectives in Jewish Psychology'', curr. Shahar Arzy, Michal Fachler, e Baruch Kahana, 338–80. Tel Aviv: Yediyot Aharonot, 2004.
* Idel, Moshe. Nocturnal Kabbalists. {{Lingue|he}} Jerusalem: Carmel, 2006.
* Idel, Moshe. “Notes in the Wake of the Medieval Jewish-Christian Polemic.” Immanuel 18 (1984):54–63.
* Idel, Moshe. “Notes of Medieval Jewish–Christian Polemics’.” {{Lingue|he}} JSIT 3 (1983/84): 689–98.
54–63.
* Idel, Moshe. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press, 2010.
* Idel, Moshe. “Notes of Medieval Jewish–Christian Polemics’.” {{Lingue|he}} JSIT 3 (1983/84): 689–
* Idel, Moshe. “On Apocalypticism in Judaism.” In Progress, Apocalypse, and Completion of History and Life After Death of the Human Person in the World Religions, edited by Peter Koslowski, 40–79. Dordrecht: Kluwer, 2002.
98.
* Idel, Moshe. “On Maimonides in Nahmanides and His School and Some Reflections.” In Between Rashi and Maimonides: Themes in Medieval Jewish Thought, Literature and Exegesis, edited by Ephraim Kanarfogel and Moshe Sokolow, 131–64. New York: Michael Scharf Publication Trust of the Yeshiva University Press, 2010.
* Idel, Moshe. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought.
* Idel, Moshe. “On Paradise in Jewish Mysticism.” In The Cradle of Creativity, edited by Chemi Ben-Noon, 609–44. Ramot: Hod ha-Sharon, 2004.
Philadelphia: University of Pennsylvania Press, 2010.
* Idel, Moshe. “On Rabbi Nehemiah ben Solomon the Prophet’s Commentaries on the Name of Forty-Two and Sefer ha-Ḥokhmah Attributed to Rabbi Eleazar of Worms.” {{Lingue|he}} Kabbalah 14 (2006): 157–261.
* Idel, Moshe. “On Apocalypticism in Judaism.” In Progress, Apocalypse, and Completion of History
* Idel, Moshe. “On Symbolic Self-Interpretations in Thirteenth-Century Jewish Writings.” Hebrew University Studies in Literature and the Arts 16 (1988): 90–96.
and Life After Death of the Human Person in the World Religions, edited by Peter Koslowski,
* Idel, Moshe. “On Symmetric Histories and Their Termination: On the Prophecy of Rabbi Nehemiah ben Solomom the Prophet.” In Studies in Jewish History Presented to Joseph Hacker {{Lingue|he}}, edited by Yaron Ben-Na’eh, Moshe Idel, Jeremy Cohen, and Yosef Kaplan, 92–123. Jerusalem: Shazar Center, 2013.
40–79. Dordrecht: Kluwer, 2002.
* Idel, Moshe. “On the Concept of Ṣimṣum in Kabbalah and Its Research.” {{Lingue|he}} In Lurianic Kabbalah, edited by Rachel Elior and Yehuda Liebes, 59–112. Jerusalem: Hebrew University, 1992.
* Idel, Moshe. “On Maimonides in Nahmanides and His School and Some Reflections.” In Between
* Idel, Moshe. “On the History of the Interdiction against the Study of Kabbalah before the Age of Forty.” AJS Review 5 (1980): 1–20.
Rashi and Maimonides: Themes in Medieval Jewish Thought, Literature and Exegesis, edited
* Idel, Moshe. “On the Identity of the Authors of Two Ashkenazi Commentaries to the Poem ha-Aderet we-ha-Emunah and the Concepts of Theurgy and Glory in Rabbi Eleazar of Worms.” {{Lingue|he}} Kabbalah 29 (2013): 67–208.
by Ephraim Kanarfogel and Moshe Sokolow, 131–64. New York: Michael Scharf Publication
* Idel, Moshe. “On the Language of Ecstatic Experiences in Jewish Mysticism.” In Religionen—Die Religiöse Erfahrung (Religions—The Religious Experience), edited by Matthias Riedl and Tilo Schabert, 43–84. Würzburg: Verlag Königshausen & Neumann, 2008.
Trust of the Yeshiva University Press, 2010.
* Idel, Moshe. “On the Meanings of the Term ‘Kabbalah’: Between the Prophetic Kabbalah and the Kabbalah of Sefirot in the 13th Century.” {{Lingue|he}} Peʿamim 93 (2002): 39–76.
* Idel, Moshe. “On Paradise in Jewish Mysticism.” In The Cradle of Creativity, edited by Chemi
* Idel, Moshe. “On the Performing Body in Theosophical-Theurgical Kabbalah: Some Preliminary Remarks.” In The Jewish Body: Corporeality, Society, and Identity in the Renaissance and Early Modern Period, edited by Maria Dielmling and Giuseppe Veltri, 251–71. Leiden/Boston: Brill, 2009.
Ben-Noon, 609–44. Ramot: Hod ha-Sharon, 2004.
* Idel, Moshe. “On the Secrets of the Torah in Abraham Abulafia.” {{Lingue|he}} In Religion and Politics in Jewish Thought: Essays in Honor of Aviezer Ravitzky, edited by Benjamin Brown, Menachem Lorberbaum, Avinoam Rosnak, and Yedidyah Z. Stern, 1:387–409. Jerusalem: Shazar Center, 2012.
* Idel, Moshe. “On Rabbi Nehemiah ben Solomon the Prophet’s Commentaries on the Name of
* Idel, Moshe. “On the Theologization of Kabbalah in Modern Scholarship.” In Religious Apologetics —Philosophical Argumentation, edited by Yossef Schwartz and Volkhard Krech, 123–74. Tübingen: Mohr, 2004.
Forty-Two and Sefer ha-Ḥokhmah Attributed to Rabbi Eleazar of Worms.” {{Lingue|he}}
* Idel, Moshe. “Orienting, Orientalizing or Disorienting the Study of Kabbalah: ‘An Almost Absolutely Unique’ Case of Occidentalism.” Kabbalah 2 (1997): 13–48.
Kabbalah 14 (2006): 157–261.
* Idel, Moshe. “On“Performance, SymbolicIntensification Self-Interpretationsand Experience in Thirteenth-Century Jewish WritingsMysticism.” HebrewArchaeus 13 (2009): 93–134.
* Idel, Moshe. “Prayer, Ecstasy, and Alien Thoughts in the Besht’s Religious Worldview.” {{Lingue|he}} In Let the Old Make Way for the New: Studies in the Social and Cultural History of Eastern European Jewry Presented to Immanuel Etkes, Volume I: Hasidism and the Musar Movement, edited by David Assaf and Ada Rapoport-Albert, 57–120. Jerusalem: Shazar Center, 2009.
University Studies in Literature and the Arts 16 (1988): 90–96.
* Idel, Moshe. “Prophets and Their Impact in the High Middle Ages: A Subculture of Franco-German Jewry.” In Regional Identities and Cultures of Medieval Jews, edited by Javier Castano, Talya Fishman, and Ephraim Kanarfogel, 285–338. London: Littman Library of Jewish Civilization, 2018.
* Idel, Moshe. “On Symmetric Histories and Their Termination: On the Prophecy of Rabbi Nehemiah
* Idel, Moshe. “Ramon Lull and Ecstatic Kabbalah: A Preliminary Observation.” Journal of the Warburg and Courtauld Institutes 51 (1988): 170–74.
ben Solomom the Prophet.” In Studies in Jewish History Presented to Joseph Hacker [In
* Idel, Moshe. “R. Israel Baʿal Shem Tov ‘In the State of Walachia’: Widening the Besht’s Cultural Panorama.” In Holy Dissent: Jewish and Christian Mystics in Eastern Europe, edited by Glenn Dynner, 104–30. Wayne State University Press, Detroit, 2011.
Hebrew.], edited by Yaron Ben-Na’eh, Moshe Idel, Jeremy Cohen, and Yosef Kaplan, 92–123.
* Idel, Moshe. “Rabbi Menahem Mendel of Shklov and Rabbi Abraham Abulafia.” {{Lingue|he}} In The Vilna Gaon and His Disciples, edited by Moshe Hallamish, Yosef Rivlin, and Raphael Shuhat, 173–83. Ramat-Gan: Bar-Ilan University Press, 2003.
Jerusalem: Shazar Center, 2013.
* Idel, Moshe. “On the Concept of Ṣimṣum in Kabbalah and Its Research.” {{Lingue|he}} In Lurianic
Kabbalah, edited by Rachel Elior and Yehuda Liebes, 59–112. Jerusalem: Hebrew University,
1992.
* Idel, Moshe. “On the History of the Interdiction against the Study of Kabbalah before the Age of
Forty.” AJS Review 5 (1980): 1–20.
* Idel, Moshe. “On the Identity of the Authors of Two Ashkenazi Commentaries to the Poem
ha-Aderet we-ha-Emunah and the Concepts of Theurgy and Glory in Rabbi Eleazar of Worms.”
{{Lingue|he}} Kabbalah 29 (2013): 67–208.
* Idel, Moshe. “On the Language of Ecstatic Experiences in Jewish Mysticism.” In Religionen—Die
Religiöse Erfahrung (Religions—The Religious Experience), edited by Matthias Riedl and Tilo
Schabert, 43–84. Würzburg: Verlag Königshausen & Neumann, 2008.
* Idel, Moshe. “On the Meanings of the Term ‘Kabbalah’: Between the Prophetic Kabbalah and the
Kabbalah of Sefirot in the 13th Century.” {{Lingue|he}} Peʿamim 93 (2002): 39–76.
* Idel, Moshe. “On the Performing Body in Theosophical-Theurgical Kabbalah: Some Preliminary
Remarks.” In The Jewish Body: Corporeality, Society, and Identity in the Renaissance and
Early Modern Period, edited by Maria Dielmling and Giuseppe Veltri, 251–71. Leiden/Boston:
Brill, 2009.
* Idel, Moshe. “On the Secrets of the Torah in Abraham Abulafia.” {{Lingue|he}} In Religion and
Politics in Jewish Thought: Essays in Honor of Aviezer Ravitzky, edited by Benjamin Brown,
Menachem Lorberbaum, Avinoam Rosnak, and Yedidyah Z. Stern, 1:387–409. Jerusalem:
Shazar Center, 2012.
* Idel, Moshe. “On the Theologization of Kabbalah in Modern Scholarship.” In Religious Apologetics
—Philosophical Argumentation, edited by Yossef Schwartz and Volkhard Krech, 123–74.
Tübingen: Mohr, 2004.
* Idel, Moshe. “Orienting, Orientalizing or Disorienting the Study of Kabbalah: ‘An Almost
Absolutely Unique’ Case of Occidentalism.” Kabbalah 2 (1997): 13–48.
* Idel, Moshe. “Performance, Intensification and Experience in Jewish Mysticism.” Archaeus 13
(2009): 93–134.
* Idel, Moshe. “Prayer, Ecstasy, and Alien Thoughts in the Besht’s Religious Worldview.” [In
Hebrew.] In Let the Old Make Way for the New: Studies in the Social and Cultural History of
Eastern European Jewry Presented to Immanuel Etkes, Volume I: Hasidism and the Musar
Movement, edited by David Assaf and Ada Rapoport-Albert, 57–120. Jerusalem: Shazar
Center, 2009.
* Idel, Moshe. Primeval Evil: Totality, Perfection, and Perfectability in Kabbalah. In preparation.
Idel, Moshe. “Prophets and Their Impact in the High Middle Ages: A Subculture of Franco-German
Jewry.” In Regional Identities and Cultures of Medieval Jews, edited by Javier Castano, Talya
Fishman, and Ephraim Kanarfogel, 285–338. London: Littman Library of Jewish Civilization,
2018.
* Idel, Moshe. “Ramon Lull and Ecstatic Kabbalah: A Preliminary Observation.” Journal of the
Warburg and Courtauld Institutes 51 (1988): 170–74.
* Idel, Moshe. “R. Israel Baʿal Shem Tov ‘In the State of Walachia’: Widening the Besht’s Cultural
Panorama.” In Holy Dissent: Jewish and Christian Mystics in Eastern Europe, edited by Glenn
Dynner, 104–30. Wayne State University Press, Detroit, 2011.
* Idel, Moshe. “Rabbi Menahem Mendel of Shklov and Rabbi Abraham Abulafia.” {{Lingue|he}} In
The Vilna Gaon and His Disciples, edited by Moshe Hallamish, Yosef Rivlin, and Raphael
Shuhat, 173–83. Ramat-Gan: Bar-Ilan University Press, 2003.
* Idel, Moshe. Rabbi Menahem Recanati the Kabbalist. {{Lingue|he}} Tel Aviv: Schocken, 1998.
Idel, Moshe. “Rabbi Nathan ben Saʿadyah Ḥarʾar, the author of Shaʿarei Tzedeq and Its Influence in the Land of Israel.” {{Lingue|he}} Šalem 7 (1992): 47–58.
* Idel, Moshe. “Sabbath: On Concepts of Time in Jewish Mysticism.” In Sabbath: Idea, History, Reality, edited by Gerald Blidstein, 57–93. Beer-Sheva: Ben-Gurion University Press, 2004.
in the Land of Israel.” {{Lingue|he}} Šalem 7 (1992): 47–58.
* Idel, Moshe. “SabbathSaturn’s Jews: On Conceptsthe ofWitches’ TimeSabbat inand Jewish MysticismSabbateanism. InLondon/ SabbathNew York: IdeaContinuum, History,2011.
* Idel, Moshe. “Sefer Yeṣirah and Its Commentaries in the Writings of Rabbi Abraham Abulafia.” {{Lingue|he}} Tarbiz 79 (2011): 471–556.
Reality, edited by Gerald Blidstein, 57–93. Beer-Sheva: Ben-Gurion University Press, 2004.
* Idel, Moshe. Saturn’s Jews: On the Witches’ Sabbat and Sabbateanism. London/ New York:
Continuum, 2011.
* Idel, Moshe. “Sefer Yeṣirah and Its Commentaries in the Writings of Rabbi Abraham Abulafia.” [In
Hebrew.] Tarbiz 79 (2011): 471–556.
* Idel, Moshe. “Sefirot above Sefirot.” {{Lingue|he}} Tarbiz 51 (1982): 239–80.
* Idel, Moshe. “Sitre ʿArayot in Maimonides’ Thought.” In Maimonides and Philosophy, edited by Shlomo Pines and Yirmiyahu Yovel, 7–91. Dordrecht: Kluwer Academic Publishers, 1986.
Shlomo Pines and Yirmiyahu Yovel, 7–91. Dordrecht: Kluwer Academic Publishers, 1986.
* Idel, Moshe. “Solomon Maimon and Kabbalah.” Kabbalah 28 (2012): 57–105.
* Idel, Moshe. “Some Concepts of Time and History in Kabbalah.” In Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi, edited by Elisheva Carlebach, John M. Efron, and David N. Myers, 153–88. Hanover: Brandeis University Press, 1998.
* Idel, Moshe. “Some Forlorn Writings of a Forgotten Ashkenazi Prophet: R. Nehemiah ben Shlomo ha-Naviʾ.” JQR 96 (2005): 183–96.
Memory: Essays in Honor of Yosef Hayim Yerushalmi, edited by Elisheva Carlebach, John M.
* Idel, Moshe. “Some Images of Maimonides in Jewish Mysticism.” Studia Judaica 17 (2009): 36–63.
Efron, and David N. Myers, 153–88. Hanover: Brandeis University Press, 1998.
* Idel, Moshe. “Some ForlornRemarks Writingson ofRitual aand ForgottenMysticism Ashkenaziin Prophet:Geronese RKabbalah. NehemiahJJTP ben3 Shlomo(1993): 111–30.
ha-Naviʾ.” JQR 96 (2005): 183–96.
* Idel, Moshe. “Some Images of Maimonides in Jewish Mysticism.” Studia Judaica 17 (2009): 36–
63.
* Idel, Moshe. “Some Remarks on Ritual and Mysticism in Geronese Kabbalah.” JJTP 3 (1993): 111–
30.
* Idel, Moshe. Studies in Ecstatic Kabbalah. Albany, NY: SUNY Press, 1989.
* Idel, Moshe. The Angelic World: Apotheosis and Theophany. {{Lingue|he}} Tel-Aviv: Yedioth Ahronoth, 2008.
Ahronoth, 2008.
* Idel, Moshe. “The Attitude to Christianity in Sefer ha-Meshiv.” Immanuel 12 (1981): 77–95.
* Idel, Moshe. “The Battle of the Urges: Psychomachia in the Prophetic Kabbalah of Abraham Abulafia.” {{Lingue|he}} In Peace and War in Jewish Culture, edited by Avriel Bar-Levav, 99–143. Jerusalem: Shazar Center, 2006.
* Idel, Moshe. “The Beginnings of the Kabbalah in North Africa? The Forgotten Document of Rabbi Yehudah ben Nissim ibn Malka.” {{Lingue|he}} Peʿamim 43 (1990): 4–15.
Abulafia.” {{Lingue|he}} In Peace and War in Jewish Culture, edited by Avriel Bar-Levav, 99–
* Idel, Moshe. “The Camouflaged Sacred in Mircea Eliade’s Self-Perception, Literature and Scholarship.” In Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade, edited by Christian K. Wedemeyer and Wendy Doniger, 159–95. New York: Oxford University Press, 2010.
143. Jerusalem: Shazar Center, 2006.
* Idel, Moshe. “The BeginningsConcept of the KabbalahTorah in NorthHekhalot Africa?Literature Theand ForgottenIts DocumentMetamorphoses ofin Kabbalah.” {{Lingue|he}} JSIT 1 (1981): Rabbi23–84.
* Idel, Moshe. “The Contribution of Abraham Abulafia’s Kabbalah to the Understanding of Jewish Mysticism.” In Gershom Scholem’s Major Trends in Jewish Mysticism, 50 Years After, edited by Peter Schäfer and Joseph Dan, 117–43. Tübingen: Mohr Siebeck, 1993.
Yehudah ben Nissim ibn Malka.” {{Lingue|he}} Peʿamim 43 (1990): 4–15.
* Idel, Moshe. “The Family Aspects of Divinity in Early Kabbalah.” {{Lingue|he}} In Tov Elem: Memory, Community & Gender in Medieval & Early Modern Jewish Societies, Essays in Honor of Robert Bonfil, edited by Elisheva Baumgarten, Amnon Raz-Krakotzkin, and Roni Weinstein, 91–110. Jerusalem: Mossad Bialik, 2011.
* Idel, Moshe. “The Camouflaged Sacred in Mircea Eliade’s Self-Perception, Literature and
* Idel, Moshe. “The Hekhalot Literature, the Ecstatic-Mystical Model and Their Metamorphoses.” {{Lingue|he}} Jewish Studies 52 (2017): 163–221.
Scholarship.” In Hermeneutics, Politics, and the History of Religions: The Contested Legacies
* Idel, Moshe. “The Image of Man above the Sefirot: R. David ben Yehuda he-Hasid’s Theosophy of Ten Supernal Sahsahot and its Reverberations.” Kabbalah 20 (2009): 181–212.
of Joachim Wach and Mircea Eliade, edited by Christian K. Wedemeyer and Wendy Doniger,
* Idel, Moshe. “The Jubilee in Jewish Mysticism.” In Millenarismi nella cultura contemporanea, edited by Enrico I. Rambaldi, 209–32. Milan: F. Angeli, 2000.
159–95. New York: Oxford University Press, 2010.
* Idel, Moshe. “The Kabbalah in Byzantium: Preliminary Remarks.” In Jews in Byzantium: Dialectics of Minority and Majority Cultures, edited by Robert Bonfil, Oded Irshai, Guy G. Stroumsa, and Rina Talgam, 659–708. Leiden: Brill, 2012.
* Idel, Moshe. “The Concept of the Torah in Hekhalot Literature and Its Metamorphoses in
* Idel, Moshe. “The Kabbalah’s ‘Window of Opportunities,’ 1270–1290.” In Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 171–208. Jerusalem: Magnes Press, 2001.
Kabbalah.” {{Lingue|he}} JSIT 1 (1981): 23–84.
* Idel, Moshe. “The ContributionKabbalistic Interpretations of Abrahamthe Abulafia’sSecret of Incest in Early Kabbalah.” to{{Lingue|he}} theKabbalah Understanding12 of(2004): Jewish89–199.
* Idel, Moshe. “‘The Land of Divine Vitality’: Ereṣ Israel in Hasidic Thought.” {{Lingue|he}} In The Land of Israel in Modern Jewish Thought, edited by Aviezer Ravitzky, 256–75. Jerusalem: Yad Ben Tzvi, 1998.
Mysticism.” In Gershom Scholem’s Major Trends in Jewish Mysticism, 50 Years After, edited
* Idel, Moshe. “The Land of Israel in Jewish Mystical Thought.” {{Lingue|he}} In The Land of Israel in Medieval Jewish Thought, edited by Moshe Hallamish and Aviezer Ravitzky, 193–214. Jerusalem, Yad ben Zvi, 1991.
by Peter Schäfer and Joseph Dan, 117–43. Tübingen: Mohr Siebeck, 1993.
* Idel, Moshe. “The Magical and Neoplatonic Interpretations of Kabbalah in the Renaissance.” In Jewish Thought in the Sixteenth Century, edited by Bernard D. Cooperman, 186–242. Cambridge, MA: Harvard University Press, 1983.
* Idel, Moshe. “The Family Aspects of Divinity in Early Kabbalah.” {{Lingue|he}} In Tov Elem: Memory,
* Idel, Moshe. “The Meaning of ‘Ṭaʿamei Ha-ʿOfot Ha-Ṭemeʾim’ by Rabbi David ben Judah he-Hasid.” {{Lingue|he}} In ʿAlei Šefer: Studies in the Literature of Jewish Thought Presented to Rabbi Dr. Alexander Safran, edited by Moshe Hallamish, 11–27. Ramat-Gan: Bar-Ilan University Press, 1990.
Community & Gender in Medieval & Early Modern Jewish Societies, Essays in Honor of Robert
* Idel, Moshe. The Mystical Experience in Abraham Abulafia. Translated by Jonathan Chipman. Albany, NY: SUNY York Press, 1987.
Bonfil, edited by Elisheva Baumgarten, Amnon Raz-Krakotzkin, and Roni Weinstein, 91–110.
Jerusalem: Mossad Bialik, 2011.
* Idel, Moshe. “The Hekhalot Literature, the Ecstatic-Mystical Model and Their Metamorphoses.” [In
Hebrew.] Jewish Studies 52 (2017): 163–221.
* Idel, Moshe. “The Image of Man above the Sefirot: R. David ben Yehuda he-Hasid’s Theosophy of
Ten Supernal Sahsahot and its Reverberations.” Kabbalah 20 (2009): 181–212.
* Idel, Moshe. “The Jubilee in Jewish Mysticism.” In Millenarismi nella cultura contemporanea,
edited by Enrico I. Rambaldi, 209–32. Milan: F. Angeli, 2000.
* Idel, Moshe. “The Kabbalah in Byzantium: Preliminary Remarks.” In Jews in Byzantium: Dialectics
of Minority and Majority Cultures, edited by Robert Bonfil, Oded Irshai, Guy G. Stroumsa, and
Rina Talgam, 659–708. Leiden: Brill, 2012.
* Idel, Moshe. “The Kabbalah’s ‘Window of Opportunities,’ 1270–1290.” In Me’ah Sheʿarim: Studies
in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher,
Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 171–208. Jerusalem: Magnes Press,
2001.
* Idel, Moshe. “The Kabbalistic Interpretations of the Secret of Incest in Early Kabbalah.” [In
Hebrew.] Kabbalah 12 (2004): 89–199.
* Idel, Moshe. “‘The Land of Divine Vitality’: Ereṣ Israel in Hasidic Thought.” {{Lingue|he}} In The
Land of Israel in Modern Jewish Thought, edited by Aviezer Ravitzky, 256–75. Jerusalem: Yad
Ben Tzvi, 1998.
* Idel, Moshe. “The Land of Israel in Jewish Mystical Thought.” {{Lingue|he}} In The Land of Israel in
Medieval Jewish Thought, edited by Moshe Hallamish and Aviezer Ravitzky, 193–214.
Jerusalem, Yad ben Zvi, 1991.
* Idel, Moshe. “The Magical and Neoplatonic Interpretations of Kabbalah in the Renaissance.” In
Jewish Thought in the Sixteenth Century, edited by Bernard D. Cooperman, 186–242.
Cambridge, MA: Harvard University Press, 1983.
* Idel, Moshe. “The Meaning of ‘Ṭaʿamei Ha-ʿOfot Ha-Ṭemeʾim’ by Rabbi David ben Judah he-Hasid.”
{{Lingue|he}} In ʿAlei Šefer: Studies in the Literature of Jewish Thought Presented to Rabbi Dr.
Alexander Safran, edited by Moshe Hallamish, 11–27. Ramat-Gan: Bar-Ilan University Press,
1990.
* Idel, Moshe. The Mystical Experience in Abraham Abulafia. Translated by Jonathan Chipman.
Albany, NY: SUNY York Press, 1987.
* Idel, Moshe. The Privileged Divine Feminine in Kabbalah. Berlin: De Gruyter, 2018.
* Idel, Moshe. “The Rashba and Abraham Abulafia: The History of a Neglected Kabbalistic Polemic.” {{Lingue|he}} In ʿAṭarah le-Haim: Studies in Talmudic and Rabbinic Literature in Honor of Professor Haim Zalman Dimitrovsky, edited by Daniel Boyarin, 235–51. Jerusalem: Magnes Press, 2000.
* Idel, Moshe. “The Secret of Impregnation as Metempsychosis in Kabbalah.” In Verwandlungen: Archaeologie der literarischen Kommunikation 9, edited by Aleida Assmann and Jan Assmann, 349–68. Munich: Fink, 2006.
{{Lingue|he}} In ʿAṭarah le-Haim: Studies in Talmudic and Rabbinic Literature in Honor of
* Idel, Moshe. “‘The Time of the End’: Apocalypticism and Its Spiritualization in Abraham Abulafia’s Eschatology.” In Apocalyptic Time, edited by Albert I. Baumgarten, 155–85. Leiden: Brill, 2000.
Professor Haim Zalman Dimitrovsky, edited by Daniel Boyarin, 235–51. Jerusalem: Magnes
* Idel, Moshe. “‘Torah Ḥadashah’—Messiah and the New Torah in Jewish Mysticism and Modern Scholarship.” Kabbalah 21 (2010): 57–109.
Press, 2000.
* Idel, Moshe. “Transmission in Thirteenth-Century Kabbalah.” In Transmitting Jewish Traditions, Orality, Textuality, & Cultural Diffusion, edited by Yaakov Elman and Israel Gershoni, 138–65. New Haven: Yale University Press, 2000.
* Idel, Moshe. “The Secret of Impregnation as Metempsychosis in Kabbalah.” In Verwandlungen:
* Idel, Moshe. “Types of Redemptive Activities in Middle Ages.” In Messianism and Eschatology, edited by Zvi Baras, 259–63. Jerusalem: Shazar Center, 1984.
Archaeologie der literarischen Kommunikation 9, edited by Aleida Assmann and Jan
* Idel, Moshe. “Universalization and Integration: Two Conceptions of Mystical Union in Jewish Mysticism.” In Mystical Union and Monotheistic Faith: An Ecumenical Dialogue, edited by Moshe Idel and Bernard McGinn, 27–58. New York: Macmillan, 1989.
Assmann, 349–68. Munich: Fink, 2006.
* Idel, Moshe. “We Have No Kabbalistic Tradition on This.” In Rabbi Moses Nahmanides (Ramban): Explorations in His Religious and Literary Virtuosity, edited by Isadore Twersky, 51–73. Cambridge, MA: Harvard University Press, 1983.
* Idel, Moshe. “‘The Time of the End’: Apocalypticism and Its Spiritualization in Abraham Abulafia’s
* Israeli, Oded. The Interpretation of Secrets and the Secret of Interpretation: Midrashic and Hermeneutic Strategies in Sabba de-Mishpatim of the Zohar. {{Lingue|he}} Los Angeles: Cherub Press, 2005.
Eschatology.” In Apocalyptic Time, edited by Albert I. Baumgarten, 155–85. Leiden: Brill,
2000.
* Idel, Moshe. “‘Torah Ḥadashah’—Messiah and the New Torah in Jewish Mysticism and Modern
Scholarship.” Kabbalah 21 (2010): 57–109.
* Idel, Moshe. “Transmission in Thirteenth-Century Kabbalah.” In Transmitting Jewish Traditions,
Orality, Textuality, & Cultural Diffusion, edited by Yaakov Elman and Israel Gershoni, 138–65.
New Haven: Yale University Press, 2000.
* Idel, Moshe. “Types of Redemptive Activities in Middle Ages.” In Messianism and Eschatology,
edited by Zvi Baras, 259–63. Jerusalem: Shazar Center, 1984.
* Idel, Moshe. “Universalization and Integration: Two Conceptions of Mystical Union in Jewish
Mysticism.” In Mystical Union and Monotheistic Faith: An Ecumenical Dialogue, edited by
Moshe Idel and Bernard McGinn, 27–58. New York: Macmillan, 1989.
* Idel, Moshe. “We Have No Kabbalistic Tradition on This.” In Rabbi Moses Nahmanides (Ramban):
Explorations in His Religious and Literary Virtuosity, edited by Isadore Twersky, 51–73.
Cambridge, MA: Harvard University Press, 1983.
* Israeli, Oded. The Interpretation of Secrets and the Secret of Interpretation: Midrashic and
Hermeneutic Strategies in Sabba de-Mishpatim of the Zohar. {{Lingue|he}} Los Angeles:
Cherub Press, 2005.
* Ivry, Alfred L. “Averroes on Intellection and Conjunction.” JAOS 86 (1966): 76–85.
* Ivry, Alfred L. “Averroes’ Three Commentaries on De Anima.” In Averroes and the Aristotelian tradition: sources, constitution, and reception of the philosophy of Ibn Rushd (1126–1198): proceedings of the Fourth Symposium Averroicum, Cologne, 1996, edited by Gerhard Endress, Jan Aertsen, Kaus Braun, Leiden; Boston: Brill (1999): 199–216.
* Ivry, Alfred L. “Islamic and Greek Influence on Maimonides’ Philosophy.” In Maimonides and Philosophy, edited by Shlomo Pines and Yirmiyahu Yovel, 139–56. Dordrecht: Kluwer Academic Publishers, 1986.
tradition: sources, constitution, and reception of the philosophy of Ibn Rushd (1126–1198):
* Ivry, Alfred L. “Ismaʿili Theology and Maimonides’ Philosophy.” In The Jews of Medieval Islam: Community, Society, and Identity, edited by Daniel H. Frank, 271–300. Leiden: Brill, 1995.
proceedings of the Fourth Symposium Averroicum, Cologne, 1996, edited by Gerhard Endress,
* Ivry, Alfred L. “Maimonides and Neoplatonism: Challenge and Response.” In Neoplatonism and Jewish Thought, edited by Lenn E. Goodman, 137–56. Albany: SUNY Press, 1992.
Jan Aertsen, Kaus Braun, Leiden; Boston: Brill (1999): 199–216.
* Ivry, Alfred L. “Islamic“Neoplatonic andCurrents Greek Influence onin Maimonides’ PhilosophyThought.” In Perspectives on Maimonides: Philosophical and Historical Studies, edited by Joel L. Kraemer, 115–40. Oxford: Oxford University Press, 1991.
* Ivry, Alfred L. “Leo Strauss and Maimonides.” In Leo Strauss’ Thought, edited by Alan Udoff, 75–91. Boulder: Reinner, 1991.
Philosophy, edited by Shlomo Pines and Yirmiyahu Yovel, 139–56. Dordrecht: Kluwer
* Ivry, Alfred L. “The Will of God and Practical Intellect of Man in Averroes’ Philosophy.” Israel Oriental Studies 9 (1979): 377–91.
Academic Publishers, 1986.
* Jacob Anatoli. Il Pungolo dei discepoli. Translated by Luciana Pepi. Palermo: Officina di Studi Medievali—Fondazione Federico II, 2004.
* Ivry, Alfred L. “Ismaʿili Theology and Maimonides’ Philosophy.” In The Jews of Medieval Islam:
* Janssens, David. Between Athens and Jerusalem: Philosophy, Prophecy, and Politics in Leo Strauss’s Early Thought. Albany, NY: SUNY Press, 2008.
Community, Society, and Identity, edited by Daniel H. Frank, 271–300. Leiden: Brill, 1995.
* Ivry, Alfred L. “Maimonides and Neoplatonism: Challenge and Response.” In Neoplatonism and
Jewish Thought, edited by Lenn E. Goodman, 137–56. Albany: SUNY Press, 1992.
* Ivry, Alfred L. “Neoplatonic Currents in Maimonides’ Thought.” In Perspectives on Maimonides:
Philosophical and Historical Studies, edited by Joel L. Kraemer, 115–40. Oxford: Oxford
University Press, 1991.
* Ivry, Alfred L. “Leo Strauss and Maimonides.” In Leo Strauss’ Thought, edited by Alan Udoff, 75–
91. Boulder: Reinner, 1991.
* Ivry, Alfred L. “The Will of God and Practical Intellect of Man in Averroes’ Philosophy.” Israel
Oriental Studies 9 (1979): 377–91.
* Jacob Anatoli. Il Pungolo dei discepoli. Translated by Luciana Pepi. Palermo: Officina di Studi
Medievali—Fondazione Federico II, 2004.
* Janssens, David. Between Athens and Jerusalem: Philosophy, Prophecy, and Politics in Leo
Strauss’s Early Thought. Albany, NY: SUNY Press, 2008.
* Jellinek, Adolph. Philosophie und Kabbalah. Edited by Erster Haefte. Leipzig: 1854.
* Jellinek, Adolph. “‘Sefer ha-Ot’. Apokalypse des Pseudo-Propheten und Pseudo-Messias Abraham Abulafia.” In Jubelschrift zum siebzigsten Geburtstage des Prof. Dr. H. Graetz, edited by Adolph Jellinek, 66–85. Breslau: Schottlaender, 1887.
* Jonas, Hans. “Myth and Mysticism: A Study in Objectification and Interiorization in Religious Thought.” In Philosophical Essays: From Ancient Creed to Technological Man, edited by L.E. Long, 291–303. Chicago: University of Chicago Press, 1974.
Abulafia.” In Jubelschrift zum siebzigsten Geburtstage des Prof. Dr. H. Graetz, edited by
Adolph Jellinek, 66–85. Breslau: Schottlaender, 1887.
* Jonas, Hans. “Myth and Mysticism: A Study in Objectification and Interiorization in Religious
Thought.” In Philosophical Essays: From Ancient Creed to Technological Man, edited by L.E.
Long, 291–303. Chicago: University of Chicago Press, 1974.
* Jospe, Raphael. Jewish Philosophy in the Middle Ages. Boston: Academic Studies Press, 2009.
* Jospe, Raphael. “The Concept of the Chosen People: An Interpretation.” Judaism 170, no. 43 (1994): 127–48.
* Jospe, Raphael. Torah and Sophia: The Life and Thought of Shem Tov ibn Falaquera. Cincinnati: Hebrew Union College Press, 1988.
(1994): 127–48.
* Jospe, Raphael. Torah and Sophia: The Life and Thought of Shem Tov ibn Falaquera. Cincinnati:
Hebrew Union College Press, 1988.
* [[Franz Kafka|Kafka, Franz]]. ''Parables and Paradoxes''. New York: Schocken, 1966.
* Kahn, Charles. Pythagoras and the Pythagoreans: A Brief History. Indianapolis: Hackett, 2001.
* Kaplan, Aryeh. Meditation and Kabbalah. York Beach: Weiser Books, 1982.
* Kaplan, Joseph, ed. Šilhei Meʾot—Qiṣam šel ʿIdanim. Jerusalem: Shazar Center, 2005.
* Kaplan, Lawrence. “The Purpose of the Guide of the Perplexed, Maimonides’ Theory of Parables, and Sceptical versus Dogmatic Readings of the Guide.” In Scepticism and Anti-Scepticism in Medieval Jewish Philosophy and Thought, edited by Racheli Haliva, 67–85. Berlin: De Gruyter, 2018.
* Kapstein, Matthew T., ed. The Presence of Light: Divine Radiance and Religious Experience. Chicago: University of Chicago Press, 2004.
and Sceptical versus Dogmatic Readings of the Guide.” In Scepticism and Anti-Scepticism in
* Kasher, Hannah. “Disciples of Philosophers as ‘Sons of the Prophets’ (Prophecy Manuals among Maimonides’s Followers).” {{Lingue|he}} JSIT 14 (1998): 73–85.
Medieval Jewish Philosophy and Thought, edited by Racheli Haliva, 67–85. Berlin: De Gruyter,
* Kasher, Hannah. “Joseph ibn Caspi as a Philosophical Exegete.” {{Lingue|he}} PhD diss., Bar-Ilan University, 1982.
2018.
* Kasher, Hannah. “Mysticism within the Confines of Reason Alone.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 37–43.
* Kapstein, Matthew T., ed. The Presence of Light: Divine Radiance and Religious Experience.
* Kasher, Hannah. “The Myth of the ‘Angry God’ in the Guide of the Perplexed.” {{Lingue|he}} In Myth in Judaism, edited by Haviva Pedaya, 95–111. Beer-Sheva: Ben-Gurion University Press, 1996.
Chicago: University of Chicago Press, 2004.
* Kasher, Hannah. “‘The Philosophers Never Believed in Anything’ (Rabbi Isaac Arama): Notes on the Accusation That Philosophers are Heretics in Medieval Jewish Philosophers.” {{Lingue|he}} In Jewish Thought and Jewish Belief, edited by Daniel J. Lasker, 57–70. Beer-Sheva: Ben-Gurion University Press, 2012.
* Kasher, Hannah. “Disciples of Philosophers as ‘Sons of the Prophets’ (Prophecy Manuals among
* Kasher, Hannah. “Where Did Maimonides Explain the Homonymity of the Name Ben?” {{Lingue|he}} Tarbiz 63 (1994): 235–48.
Maimonides’s Followers).” {{Lingue|he}} JSIT 14 (1998): 73–85.
* Kelessidou-Galanou, Anna. “L’extase plotinienne et la problématique de la personne humaine.” Revue des Ètudes Grecques 84 (1971): 384–96.
* Kasher, Hannah. “Joseph ibn Caspi as a Philosophical Exegete.” {{Lingue|he}} PhD diss., Bar-Ilan
* Kellner, Menachem. “Maimonides and Gersonides on Mosaic Prophecy.” Speculum 52 (1977): 62–79.
University, 1982.
* Kasher, Hannah. “Mysticism within the Confines of Reason Alone.” {{Lingue|he}} In Maimonides
and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by
Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 37–43.
* Kasher, Hannah. “The Myth of the ‘Angry God’ in the Guide of the Perplexed.” {{Lingue|he}} In
Myth in Judaism, edited by Haviva Pedaya, 95–111. Beer-Sheva: Ben-Gurion University Press,
1996.
* Kasher, Hannah. “‘The Philosophers Never Believed in Anything’ (Rabbi Isaac Arama): Notes on
the Accusation That Philosophers are Heretics in Medieval Jewish Philosophers.” {{Lingue|he}}
In Jewish Thought and Jewish Belief, edited by Daniel J. Lasker, 57–70. Beer-Sheva:
Ben-Gurion University Press, 2012.
* Kasher, Hannah. “Where Did Maimonides Explain the Homonymity of the Name Ben?” {{Lingue|he}}
Tarbiz 63 (1994): 235–48.
* Kelessidou-Galanou, Anna. “L’extase plotinienne et la problématique de la personne humaine.”
Revue des Ètudes Grecques 84 (1971): 384–96.
* Kellner, Menachem. “Maimonides and Gersonides on Mosaic Prophecy.” Speculum 52 (1977): 62–
79.
* Kellner, Menachem. Maimonides on Human Perfection. Atlanta: Scholars Press, 1990.
* Kellner, Menachem. “Maimonides’ ‘True Religion’: For Jews or All Humanity.” Meorot 7, no. 1 (2008): 2–28.
* Kellner, Menachem. “Monotheism as a Continuing Ethical Challenge to the Jews.” In Monotheism and Ethics, edited by Yitzhak Tzvi Langermann, 75–86. Leiden: Brill, 2012.
(2008): 2–28.
* Kellner, Menachem. “Philosophical Misogyny in Medieval Jewish Thought: Gersonides vs. Maimonides.” {{Lingue|he}} In From Rome to Jerusalem: Joseph Baruch Sermoneta Memorial Volume, edited by Aviezer Ravitzky, 113–28. Jerusalem: Magnes Press, 1998.
* Kellner, Menachem. “Monotheism as a Continuing Ethical Challenge to the Jews.” In Monotheism
* Kellner, Menachem. Science in the Bet Midrash: Studies in Maimonides. Brighton, MA: Academic Studies Press, 2009.
and Ethics, edited by Yitzhak Tzvi Langermann, 75–86. Leiden: Brill, 2012.
* Kellner, Menachem. They Too Are Called Human: Gentiles in the Eyes of Maimonides. {{Lingue|he}} Ramat-Gan: Bar-Ilan University Press, 2016.
* Kellner, Menachem. “Philosophical Misogyny in Medieval Jewish Thought: Gersonides vs.
* Kiener, Ronald. “From Baʿal ha-Zohar to Prophet to Ecstatic: The Vicissitudes of Abulafia in Contemporary Scholarship.” In Gershom Scholem’s Major Trends in Jewish Mysticism 50 Years After, edited by Peter Schäfer and Joseph Dan, 145–59. Tübingen: Mohr Siebeck, 1993.
Maimonides.” {{Lingue|he}} In From Rome to Jerusalem: Joseph Baruch Sermoneta Memorial
Volume* Klein-Braslavy, editedSara. byKing AviezerSolomon Ravitzky,and 113–28Philosophical Esotericism in the Thought of Maimonides. {{Lingue|he}} Jerusalem: Magnes Press, 19981996.
* Klein-Braslavy, Sara. Maimonides’s Interpretation of the Adam Stories in Genesis: A Study in Maimonides’s Anthropology. {{Lingue|he}} Jerusalem: Reuven Mass, 1986.
* Kellner, Menachem. Science in the Bet Midrash: Studies in Maimonides. Brighton, MA: Academic
* Klein-Braslavy, Sara. Maimonides’s Interpretation of the Story of Creation. {{Lingue|he}} Jerusalem: Reuven Mass, 1987.
Studies Press, 2009.
* Knohl, Israel. “Between Voice and Silence: The Relationship between Prayer and Temple Cult.” JBL 115, no. 1 (1996): 17–30.
* Kellner, Menachem. They Too Are Called Human: Gentiles in the Eyes of Maimonides. {{Lingue|he}}
Ramat-Gan: Bar-Ilan University Press, 2016.
* Kiener, Ronald. “From Baʿal ha-Zohar to Prophet to Ecstatic: The Vicissitudes of Abulafia in
Contemporary Scholarship.” In Gershom Scholem’s Major Trends in Jewish Mysticism 50
Years After, edited by Peter Schäfer and Joseph Dan, 145–59. Tübingen: Mohr Siebeck, 1993.
* Klein-Braslavy, Sara. King Solomon and Philosophical Esotericism in the Thought of Maimonides.
{{Lingue|he}} Jerusalem: Magnes Press, 1996.
* Klein-Braslavy, Sara. Maimonides’s Interpretation of the Adam Stories in Genesis: A Study in
Maimonides’s Anthropology. {{Lingue|he}} Jerusalem: Reuven Mass, 1986.
* Klein-Braslavy, Sara. Maimonides’s Interpretation of the Story of Creation. {{Lingue|he}} Jerusalem:
Reuven Mass, 1987.
* Knohl, Israel. “Between Voice and Silence: The Relationship between Prayer and Temple Cult.” JBL
115, no. 1 (1996): 17–30.
* Knohl, Israel. The Holy Name. {{Lingue|he}} Or Yehudah: Kinneret Zmora-Bitan Devir, 2012.
* Knohl, Israel. The Sanctuary of Silence: The Priestly Torah and the Holiness School. Minneapolis: Fortress, 1995.
* Kobusch, Theo. “The Language of Angels: On the Subjectivity and Intersubjectivity of Pure Spirits.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance, edited by Isabel Iribarren and Martin Lenz, 131–42. Aldershot: Ashgate, 2008.
Fortress, 1995.
* Kobusch, Theo. “The Language of Angels: On the Subjectivity and Intersubjectivity of Pure
Spirits.” In Angels in Medieval Philosophical Inquiry: Their Function and Significance, edited
by Isabel Iribarren and Martin Lenz, 131–42. Aldershot: Ashgate, 2008.
* Kogan, Barry S. Averroes and the Metaphysics of Causation. Albany, NY: SUNY Press, 1985.
* Kohlberg, Etan. “Some Imāmī-Shīʿī Views on Taqiyya.” JAOS 95 (1975): 395–402.
* Kohlberg, Etan. “Taqiyya in Shīʿī Theology and Religion.” In Secrecy and Concealment: Studies in the History of Mediterranean and Near Eastern Religions, edited by Hans. G. Kippenberg and Guy G. Stroumsa, 345–80. New York: Brill, 1995.
* Kohler, Kaufmann. Jewish Theology Systematically and Historically Considered. New York: Macmillan, 1918.
the History of Mediterranean and Near Eastern Religions, edited by Hans. G. Kippenberg and
* Korn, Eugene. “Gentiles, The World to Come, and Judaism: The Odyssey of a Rabbinic Text.” Modern Judaism 14, no. 3 (1994): 265–87.
Guy G. Stroumsa, 345–80. New York: Brill, 1995.
* Koren, Faye Sharon. Forsaken: The Menstruant in Medieval Jewish Mysticism. Waltham: Brandeis University Press, 2011.
* Kohler, Kaufmann. Jewish Theology Systematically and Historically Considered. New York:
* Kraemer, Joel L. “Naturalism and Universalism in Maimonides’ Political and Religious Thought.” In Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 47–81. Jerusalem: Magnes Press, 2001.
Macmillan, 1918.
* Krawczyk, Arje, ed. Księga Znaku: Rabbi Abraham Abulafia, . ספ ראתו ה , רב י בארהם או בל עפיה Warsaw: Żydowski Instytut Historyczny, 2018.
* Korn, Eugene. “Gentiles, The World to Come, and Judaism: The Odyssey of a Rabbinic Text.”
* Kreisel, Howard. “A Fragment from a Commentary on Ruth Ascribed to Rabbi Nissim of Marseilles.” {{Lingue|he}} JSIT 14 (1998): 159–80.
Modern Judaism 14, no. 3 (1994): 265–87.
* Kreisel, Howard. “Esotericism to Exotericism: From Maimonides to Gersonides.” In Study and Knowledge in Jewish Thought, edited by Howard Kreisel, 1:165–84. Beer-Sheva: Ben-Gurion University Press, 2006.
* Koren, Faye Sharon. Forsaken: The Menstruant in Medieval Jewish Mysticism. Waltham: Brandeis
* Kreisel, Howard. “Maimonides on Divine Religion.” In Maimonides after 800 Years: Essays on Maimonides and his Influence, edited by Jay M. Harris, 151–66. Cambridge, MA: Harvard University Press, 2007.
University Press, 2011.
* Kraemer, Joel L. “Naturalism and Universalism in Maimonides’ Political and Religious Thought.” In
Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky,
edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 47–81.
Jerusalem: Magnes Press, 2001.
* Krawczyk, Arje, ed. Księga Znaku: Rabbi Abraham Abulafia, . ספ ראתו ה , רב י בארהם או בל עפיה
Warsaw: Żydowski Instytut Historyczny, 2018.
* Kreisel, Howard. “A Fragment from a Commentary on Ruth Ascribed to Rabbi Nissim of
Marseilles.” {{Lingue|he}} JSIT 14 (1998): 159–80.
* Kreisel, Howard. “Esotericism to Exotericism: From Maimonides to Gersonides.” In Study and
Knowledge in Jewish Thought, edited by Howard Kreisel, 1:165–84. Beer-Sheva: Ben-Gurion
University Press, 2006.
* Kreisel, Howard. “Maimonides on Divine Religion.” In Maimonides after 800 Years: Essays on
Maimonides and his Influence, edited by Jay M. Harris, 151–66. Cambridge, MA: Harvard
University Press, 2007.
* Kreisel, Howard. “Miracles in Medieval Jewish Philosophy.” JQR 75, no. 2 (1984): 99–133.
* Kreisel, Howard. Prophecy: The History of an Idea in Medieval Jewish Philosophy. Dordrecht: Kluwer, 2001.
* Kreisel, Howard. “Prophetic Authority in the Philosophy of Spinoza and in Medieval Jewish Philosophy.” {{Lingue|he}} In Spiritual Authority: Struggles over Cultural Power in Jewish Thought, edited by Howard Kreisel, Boaz Huss, and Uri Ehrlich, 207–21. Beer-Sheva: Ben-Gurion University Press, 2009.
Kluwer, 2001.
* Kreisel, Howard. “Prophetic“Sage Authorityand Prophet in the PhilosophyThought of SpinozaMaimonides and inhis Followers.” {{Lingue|he}} Eshel Ber Sheva 3 Medieval(1986): Jewish146–69.
* Kreisel, Howard. “The Guide of the Perplexed and the Art of Concealment.” {{Lingue|he}} In By the Well: Studies in Jewish Philosophy and Halakhic Thought Presented to Gerald J. Blidstein, edited by Uri Ehrlich, Howard Kreisel, and Daniel J. Lasker, 487–507. Beer-Sheva: Ben-Gurion University Press, 2008.
Philosophy.” {{Lingue|he}} In Spiritual Authority: Struggles over Cultural Power in Jewish
* Kreisel, Howard. “The Land of Israel and Prophecy in Medieval Jewish Philosophy.” {{Lingue|he}} In The Land of Israel in Medieval Jewish Thought, edited by Moshe Halamish and Aviezer Ravitzky, 40–51. Jerusalem: Ben-Zvi Institute, 1991.
Thought, edited by Howard Kreisel, Boaz Huss, and Uri Ehrlich, 207–21. Beer-Sheva:
* Kreisel, Howard. “The Philosophical-Allegorical Exegesis of Scripture in the Middle Ages: Maʿaśeh Nissim by Rabbi Nissim of Marseilles.” {{Lingue|he}} In Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 297–316. Jerusalem: Magnes Press, 2001.
Ben-Gurion University Press, 2009.
* Kreisel, Howard. “The Prophecy of Moses in Medieval Jewish Provençal Philosophy: Natural or Supernatural?” {{Lingue|he}} In Judaism as Philosophy: Studies in Maimonides and the Medieval Jewish Philosophers of Provence, 179–204. Boston: Academic Studies Press, 2015.
* Kreisel, Howard. “Sage and Prophet in the Thought of Maimonides and his Followers.” [In
* Kreisel, Howard. “The Prophecy of Moses Our Master in Medieval Jewish Provencal Philosophy: Natural or Supernatural?” {{Lingue|he}} In Moses the Man: Master of the Prophets, edited by Hannah Kasher, Moshe Halamish, and Hanoch Ben-Pazi, 179–204. Ramat-Gan: Bar-Ilan University Press, 2010.
Hebrew.] Eshel Ber Sheva 3 (1986): 146–69.
* Kreisel, Howard. “The Guide of the Perplexed and the Art of Concealment.” {{Lingue|he}} In By the
Well: Studies in Jewish Philosophy and Halakhic Thought Presented to Gerald J. Blidstein,
edited by Uri Ehrlich, Howard Kreisel, and Daniel J. Lasker, 487–507. Beer-Sheva: Ben-Gurion
University Press, 2008.
* Kreisel, Howard. “The Land of Israel and Prophecy in Medieval Jewish Philosophy.” {{Lingue|he}} In
The Land of Israel in Medieval Jewish Thought, edited by Moshe Halamish and Aviezer
Ravitzky, 40–51. Jerusalem: Ben-Zvi Institute, 1991.
* Kreisel, Howard. “The Philosophical-Allegorical Exegesis of Scripture in the Middle Ages: Maʿaśeh
Nissim by Rabbi Nissim of Marseilles.” {{Lingue|he}} In Me’ah Sheʿarim: Studies in Medieval
Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein,
Carmi Horowitz, and Bernard Septimus, 297–316. Jerusalem: Magnes Press, 2001.
* Kreisel, Howard. “The Prophecy of Moses in Medieval Jewish Provençal Philosophy: Natural or
Supernatural?” {{Lingue|he}} In Judaism as Philosophy: Studies in Maimonides and the
Medieval Jewish Philosophers of Provence, 179–204. Boston: Academic Studies Press, 2015.
* Kreisel, Howard. “The Prophecy of Moses Our Master in Medieval Jewish Provencal Philosophy:
Natural or Supernatural?” {{Lingue|he}} In Moses the Man: Master of the Prophets, edited by
Hannah Kasher, Moshe Halamish, and Hanoch Ben-Pazi, 179–204. Ramat-Gan: Bar-Ilan
University Press, 2010.
* Kreisel, Howard. “The Term Kol in Abraham Ibn Ezra: A Reappraisal.” REJ 153 (1994): 29–66.
* Kreisel, Howard. “The Verification of Prophecy in Medieval Jewish Philosophy.” {{Lingue|he}} JSIT 4 (1984): 1–18.
* Kruk, Remke. Ibn Ṭufayl: A Medieval Scholar’s View on Nature,” in The World of Ibn Ṭufayl: Interdisciplinary Perspectives on Ḥayy ibn Yaqẓān, edited by Lawrence Conrad, 69–89. Leiden: Brill, 1996.
(1984): 1–18.
* Lachover, Fishel. “Maimonides and the Hebrew Haskalah in Its Beginnings.” {{Lingue|he}} In ʿAl Gevul ha-Yašan we-ha-Ḥadaš, 97–107. Jerusalem: Mossad Bialik, 1951.
* Kruk, Remke. Ibn Ṭufayl: A Medieval Scholar’s View on Nature,” in The World of Ibn Ṭufayl:
* Lachter, Hartley. “Jews as Masters of Secrets in Late Thirteenth-Century Castile.” In The Jew in Medieval Iberia: 1100–1500, edited by Jonathan Ray, 286–308. Boston: Academic Studies Press, 2012.
Interdisciplinary Perspectives on Ḥayy ibn Yaqẓān, edited by Lawrence Conrad, 69–89.
* Lachter, Hartley. “Kabbalah, Philosophy and the Jewish–Christian Debate: Reconsidering the Early Works of Joseph Gikatilla.” JJTP 16 (2008): 1–58.
Leiden: Brill, 1996.
* Lachter, Hartley. Kabbalistic Revolution: Reimagining Judaism in Medieval Spain. New Brunswick, NJ: Rutgers University Press, 2014.
* Lachover, Fishel. “Maimonides and the Hebrew Haskalah in Its Beginnings.” {{Lingue|he}} In ʿAl
* Lachter, Hartley. “The Politics of Secrets: Thirteenth-Century Kabbalah in Context.” JQR 101 (2011):502–10.
Gevul ha-Yašan we-ha-Ḥadaš, 97–107. Jerusalem: Mossad Bialik, 1951.
* Laderman, Shulamit. Images of Cosmology in Jewish and Byzantine Art: God’s Blueprint of Creation. Leiden: Brill, 2013.
* Lachter, Hartley. “Jews as Masters of Secrets in Late Thirteenth-Century Castile.” In The Jew in
* Lancaster, Irene. Deconstructing the Bible, Abraham ibn Ezra’s Introduction to the Torah. London: Routledge/Curzon, 2003.
Medieval Iberia: 1100–1500, edited by Jonathan Ray, 286–308. Boston: Academic Studies
* Landauer, Meyer H. “Vorläufiger Bericht über meine Entdeckung in Ansehung des Sohar.” Literaturblatt des Orients 6 (1845): 322–750.
Press, 2012.
* Langerman, Yitzhak Tzvi. “Cosmology and Cosmogony in Doresh Reshumot, a Thirteenth-Century Commentary on the Torah.” HTR 97 (2004): 199–227.
* Lachter, Hartley. “Kabbalah, Philosophy and the Jewish–Christian Debate: Reconsidering the Early
* Langermann, Yitzhak Tzvi. “Maimonides and Miracles: The Growth of a (Dis)belief.” Jewish History 18 (2004):147–72.
Works of Joseph Gikatilla.” JJTP 16 (2008): 1–58.
* Langerman, Yitzhak Tzvi. “On Some Passages Attributed to Maimonides.” {{Lingue|he}} In Me’ah Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 289–329. Jerusalem: Magnes Press, 2001.
* Lachter, Hartley. Kabbalistic Revolution: Reimagining Judaism in Medieval Spain. New Brunswick,
* Langerman, Yitzhak Tzvi. “Sharḥ al-Dalala: A Commentary to Maimonides’s Guide from Fourteenth-Century Yemen.” In Traditions of Maimonideanism, edited by Carlos Fraenkel, 155–76. Leiden: Brill, 2009.
NJ: Rutgers University Press, 2014.
* Langerman, Yitzhak Tzvi. “The Astral Connections of Critical Days: Some Late Antique Sources Preserved in Hebrew and Arabic.” In Astro-Medicine: Astrology and Medicine, East and West, edited by Anna Akasoy, Charles Burnett, and Ronit Yoeli-Tlalim, 99–118. Florence: SISMEL, 2008.
* Lachter, Hartley. “The Politics of Secrets: Thirteenth-Century Kabbalah in Context.” JQR 101 (2011):
* Lasker, Daniel J. “Averroistic Trends in Jewish–Christian Polemics in the Late Middle Ages.” Speculum 55 (1980): 294–304.
502–10.
* Lasker, Daniel J. “Maimonides’ Influence on Karaite Theories of Prophecy and Law.” Maimonidean Studies 1 (1990): 99–115.
* Laderman, Shulamit. Images of Cosmology in Jewish and Byzantine Art: God’s Blueprint of
* Lavee, Moshe. “Converting the Missionary Image of Abraham: Rabbinic Traditions Migrating from the Land of Israel to Babylon.” In Abraham, the Nations, and the Hagarites: Jewish, Christian, and Islamic Perspectives on Kinship with Abraham, edited by Martin Goodman, George H. van Kooten, Jacques T.A.G.M. van Ruiten, 203–22. Leiden: Brill, 2010.
Creation. Leiden: Brill, 2013.
* Lancaster, Irene. Deconstructing the Bible, Abraham ibn Ezra’s Introduction to the Torah. London:
Routledge/Curzon, 2003.
* Landauer, Meyer H. “Vorläufiger Bericht über meine Entdeckung in Ansehung des Sohar.”
Literaturblatt des Orients 6 (1845): 322–750.
* Langerman, Yitzhak Tzvi. “Cosmology and Cosmogony in Doresh Reshumot, a Thirteenth-Century
Commentary on the Torah.” HTR 97 (2004): 199–227.
* Langermann, Yitzhak Tzvi. “Maimonides and Miracles: The Growth of a (Dis)belief.” Jewish History
18 (2004): 147–72.
* Langerman, Yitzhak Tzvi. “On Some Passages Attributed to Maimonides.” {{Lingue|he}} In Me’ah
Sheʿarim: Studies in Medieval Jewish Spiritual Life in Memory of Isadore Twersky, edited by
Ezra Fleisher, Gerald Blidstein, Carmi Horowitz, and Bernard Septimus, 289–329. Jerusalem:
Magnes Press, 2001.
* Langerman, Yitzhak Tzvi. “Sharḥ al-Dalala: A Commentary to Maimonides’s Guide from
Fourteenth-Century Yemen.” In Traditions of Maimonideanism, edited by Carlos Fraenkel, 155–
76. Leiden: Brill, 2009.
* Langerman, Yitzhak Tzvi. “The Astral Connections of Critical Days: Some Late Antique Sources
Preserved in Hebrew and Arabic.” In Astro-Medicine: Astrology and Medicine, East and West,
edited by Anna Akasoy, Charles Burnett, and Ronit Yoeli-Tlalim, 99–118. Florence: SISMEL,
2008.
* Lasker, Daniel J. “Averroistic Trends in Jewish–Christian Polemics in the Late Middle Ages.”
Speculum 55 (1980): 294–304.
* Lasker, Daniel J. “Maimonides’ Influence on Karaite Theories of Prophecy and Law.” Maimonidean
Studies 1 (1990): 99–115.
* Lavee, Moshe. “Converting the Missionary Image of Abraham: Rabbinic Traditions Migrating from
the Land of Israel to Babylon.” In Abraham, the Nations, and the Hagarites: Jewish, Christian,
and Islamic Perspectives on Kinship with Abraham, edited by Martin Goodman, George H.
van Kooten, Jacques T.A.G.M. van Ruiten, 203–22. Leiden: Brill, 2010.
* Leaman, Oliver. Averroes and His Philosophy. Rev. ed. Surrey: Curzon Press, 1998.
* Leicht, Reimund. “Miracles for the Sake of the Master of Reason: Hillel ben Samuel of Verona’s Legendary Account of the Maimonidean Controversy.” Micrologus 21 (2013): 579–98.
* Lerner, Ralph. “Le philosophe comme législateur: Maïmonide et Averroès.” Critique 728–729 (2008): 8–27.
Legendary Account of the Maimonidean Controversy.” Micrologus 21 (2013): 579–98.
* Lerner, Ralph. “Maimonides’s Governance of the Solitary.” In Perspectives on Maimonides: Philosophical and Historical Studies, edited by Joel L. Kraemer, 33–46. Littman Library of Jewish Civilization, Liverpool University Press, 2008.
* Lerner, Ralph. “Le philosophe comme législateur: Maïmonide et Averroès.” Critique 728–729
* Lerner, Robert E. The Feast of Abraham: Medieval Millenarians and the Jews. Philadelphia: University of Pennsylvania Press, 2001.
(2008): 8–27.
* Lerner, Robert E. The Heresy of the Free Spirit in the Later Middle Ages. Notre Dame: Notre Dame University Press, 1972.
* Lerner, Ralph. “Maimonides’s Governance of the Solitary.” In Perspectives on Maimonides:
* Lerner, Robert E. The Power of Prophecy: The Cedar of Lebanon Vision from the Mongol Onslaught to the Dawn of the Enlightenment. Berkeley/Los Angeles: California University Press, 1983.
Philosophical and Historical Studies, edited by Joel L. Kraemer, 33–46. Littman Library of
* Lessing, Gotthold Ephraim. Nathan the Wise. Edited by George A. Kohut. New York: Bloch Publishing House, 1917.
Jewish Civilization, Liverpool University Press, 2008.
* Levin, Israel. “Zeman and Tevel in the Hebrew Secular Poetry in Spain in the Middle Ages.” {{Lingue|he}} Oṣar Yehudei Sefarad 5 (1962): 68–79.
* Lerner, Robert E. The Feast of Abraham: Medieval Millenarians and the Jews. Philadelphia:
University of Pennsylvania Press, 2001.
* Lerner, Robert E. The Heresy of the Free Spirit in the Later Middle Ages. Notre Dame: Notre Dame
University Press, 1972.
* Lerner, Robert E. The Power of Prophecy: The Cedar of Lebanon Vision from the Mongol Onslaught
to the Dawn of the Enlightenment. Berkeley/Los Angeles: California University Press, 1983.
* Lessing, Gotthold Ephraim. Nathan the Wise. Edited by George A. Kohut. New York: Bloch
Publishing House, 1917.
* Levin, Israel. “Zeman and Tevel in the Hebrew Secular Poetry in Spain in the Middle Ages.” [In
Hebrew.] Oṣar Yehudei Sefarad 5 (1962): 68–79.
* Levy, Shimeon. “Sefer Ḥayyei ha-Nefeš.” {{Lingue|he}} MA thesis, Hebrew University, 1955.
Lieberman, Stephen J. “A Mesopotamian Background for the So-Called Aggadic Measures of Biblical Hermeneutics.” HUCA 58 (1987): 157–225.
Biblical Hermeneutics.” HUCA 58 (1987): 157–225.
* Liebes, Yehuda. God’s Story: Collected Essays on the Jewish Myth. Jerusalem: Carmel, 2008.
* Liebes, Yehuda. “Myth vs. Symbol in the Zohar and Lurianic Kabbalah.” In Essential Papers on Kabbalah, edited by Lawrence Fine, 212–42. New York: New York University Press, 1995.
* Liebes, Yehuda. “Review Essay: Charles Mopsik, Rabbi Moses de Leon’s Sefer Šeqel ha-Qodeš.” {{Lingue|he}} Kabbalah 2 (1997): 271–86.
Kabbalah, edited by Lawrence Fine, 212–42. New York: New York University Press, 1995.
* Liebes, Yehuda. Studies in the Zohar. Translated by Arnold Schwartz, Stephanie Nakache, and Penina Peli. Albany, NY: SUNY Press, 1988.
* Liebes, Yehuda. “Review Essay: Charles Mopsik, Rabbi Moses de Leon’s Sefer Šeqel ha-Qodeš.”
* Liebes, Yehuda. The Cult of the Dawn: The Attitude of the Zohar toward Idolatry. {{Lingue|he}} Jerusalem: Carmel, 2011.
{{Lingue|he}} Kabbalah 2 (1997): 271–86.
* Liebes, Yehuda. “The Work of the Chariot and the Work of Creation as Mystical Teachings in Philo of Alexandria.” Translated by James Jacobson-Maisels. In Scriptural Exegesis: The Shapes of Culture and the Religious Imagination. Essays in Honour of Michael Fishbane, edited by Deborah A. Green and Laura S. Lieber, 105–20. Oxford: Oxford University Press, 2009.
* Liebes, Yehuda. Studies in the Zohar. Translated by Arnold Schwartz, Stephanie Nakache, and
* Liebes, Yehuda. “Was the Šekhinah a Virgin?” {{Lingue|he}} Peʿamin 101–102 (2005): 303–13.
Penina Peli. Albany, NY: SUNY Press, 1988.
* Loewe, Raphael. “Apologetic Motifs in the Targum to the Song of Songs.” In Biblical Motifs: Origins and Transformations, edited by Alexander Altmann, 159–96. Cambridge, MA: Harvard University Press, 1966.
* Liebes, Yehuda. The Cult of the Dawn: The Attitude of the Zohar toward Idolatry. {{Lingue|he}}
* Loewe, Raphael, ed. Studies in Rationalism, Judaism & Universalism in Memory of Leon Roth. London: Routledge and Kegan Paul, 1966.
Jerusalem: Carmel, 2011.
* Liebes, Yehuda. “The Work of the Chariot and the Work of Creation as Mystical Teachings in Philo
of Alexandria.” Translated by James Jacobson-Maisels. In Scriptural Exegesis: The Shapes of
Culture and the Religious Imagination. Essays in Honour of Michael Fishbane, edited by
Deborah A. Green and Laura S. Lieber, 105–20. Oxford: Oxford University Press, 2009.
* Liebes, Yehuda. “Was the Šekhinah a Virgin?” {{Lingue|he}} Peʿamin 101–102 (2005): 303–13.
* Loewe, Raphael. “Apologetic Motifs in the Targum to the Song of Songs.” In Biblical Motifs:
Origins and Transformations, edited by Alexander Altmann, 159–96. Cambridge, MA: Harvard
University Press, 1966.
* Loewe, Raphael, ed. Studies in Rationalism, Judaism & Universalism in Memory of Leon Roth.
London: Routledge and Kegan Paul, 1966.
* Loewe, Raphael. “The Divine Garment and Shiʿur Qomah.” HTR 58 (1965): 153–60.
* Lorberbaum, Menachem. “A Filigree of Language and Narrative: Translating Maimonides’s Guide.” {{Lingue|he}} In Religion and Politics in Jewish Thought, essays in honor of Aviezer Ravitzky, editors, Benjamin Brown [et al.] vol.1, Jerusalem: The Israel Democracy Institute and The Zalman Shazar Center for Jewish History (2012): 157–90.
* Lorberbaum, Menachem. Dazzled by Beauty: Theology as Poetics in Hispanic Jewish Culture. {{Lingue|he}} Jerusalem: Ben-Zvi Institute for the Study of Jewish Communities in the East, 2011.
{{Lingue|he}} In Religion and Politics in Jewish Thought, essays in honor of Aviezer Ravitzky,
* Lorberbaum, Menachem. “Mystique mythique et mystique rationelle.” Critique 728–729 (2008):109–17.
editors, Benjamin Brown [et al.] vol.1, Jerusalem: The Israel Democracy Institute and The
* Lorberbaum, Menachem. Politics and the Limits of Law: Secularizing the Political in Medieval Jewish Thought. Palo Alto: Stanford University Press, 2001.
Zalman Shazar Center for Jewish History (2012): 157–90.
* Lorberbaum, Menachem. “‘The Men of Knowledge and the Sages Are Drawn, As It Were, toward This Purpose by the Divine Will’ (The Guide of the Perplexed, Introduction): On Maimonides’s Conception of Parables.” {{Lingue|he}} Tarbiz 71 (2001–2): 87–132.
* Lorberbaum, Menachem. Dazzled by Beauty: Theology as Poetics in Hispanic Jewish Culture. [In
Hebrew.] Jerusalem: Ben-Zvi Institute for the Study of Jewish Communities in the East, 2011.
* Lorberbaum, Menachem. “Mystique mythique et mystique rationelle.” Critique 728–729 (2008):
109–17.
* Lorberbaum, Menachem. Politics and the Limits of Law: Secularizing the Political in Medieval
Jewish Thought. Palo Alto: Stanford University Press, 2001.
* Lorberbaum, Menachem. “‘The Men of Knowledge and the Sages Are Drawn, As It Were, toward
This Purpose by the Divine Will’ (The Guide of the Perplexed, Introduction): On Maimonides’s
Conception of Parables.” {{Lingue|he}} Tarbiz 71 (2001–2): 87–132.
* Lorberbaum, Yair. Image of God, Halakhah and Aggada. {{Lingue|he}} Tel Aviv: Schocken, 2004.
* Lorberbaum, Yair. “On Contradictions, Rationality, Dialectics and Esotericism in Maimonides’s Guide of the Perplexed.” The Review of Metaphysics 55, no. 4 (2002): 711–50.
* Lorberbaum, Yair. “‘What Would Please Them Most is That the Intellect Would Not Find a Meaning for the Commandments and the Prohibitions’: On Transcending the Rationales of the Commandments—A Close Reading of the Guide of the Perplexed III 31.” {{Lingue|he}} Daʿat 77 (2014): 17–50.
Guide of the Perplexed.” The Review of Metaphysics 55, no. 4 (2002): 711–50.
* Maeso, David Gonzalo. “Averroes (1126–1198) y Maimonides (1135–1204), dos glorias de Córdoba.” Miscelánea de Estudios Árabes y Hebraicos 16–17, no. 2 (1967/68): 139–64.
* Lorberbaum, Yair. “‘What Would Please Them Most is That the Intellect Would Not Find a Meaning
* Maimon, Salomon. An Autobiography. Translated by John Clark Murray. Urbana: University of Illinois Press, 2001.
for the Commandments and the Prohibitions’: On Transcending the Rationales of the
* Maimon, Salomon. Salomon Maimons Lebensgeschichte. Reprint, Frankfurt: Juedischer Verlag, 1995.
Commandments—A Close Reading of the Guide of the Perplexed III 31.” {{Lingue|he}} Daʿat 77
* Malter, Henry. “Medieval Hebrew Terms for Nature.” In Judaica: Festschrift zu Hermann Cohens siebzigstem geburtstage, edited by Ismar Elbogen, Benzion Kellermann, and Eugen Mittwoch, 253–56. Berlin: Bruno Cassirer, 1912.
(2014): 17–50.
* Manekin, Charles. “Maimonides and the Arabic Aristotelian Tradition of Epistemology.” In Beyond Religious Boundaries: Interaction and Intellectual Exchange in the Medieval Islamic World, edited by David M. Freidenreich and Miriam Goldstein, 78–95. Philadelphia: University of Pennsylvania Press, 2011.
* Maeso, David Gonzalo. “Averroes (1126–1198) y Maimonides (1135–1204), dos glorias de
* Margalit, Avishai. “The Ring: On Religious Pluralism.” In Toleration: An Elusive Virtue, edited by David Heyd, 147–57. Princeton: Princeton University Press, 1996.
Córdoba.” Miscelánea de Estudios Árabes y Hebraicos 16–17, no. 2 (1967/68): 139–64.
* Margolin, Ron. Inner Religion: The Phenomenology of Inner Religious Life and Its Manifestation in Jewish Sources (From the Bible to Hasidic Texts). {{Lingue|he}} Ramat-Gan: Shalom Hartman Institute, 2011.
* Maimon, Salomon. An Autobiography. Translated by John Clark Murray. Urbana: University of
* Margolin, Ron. “Moshe Idel’s Phenomenology and Its Sources.” Journal for the Study of Religions and Ideologies 6, no.18 (2007): 41–51.
Illinois Press, 2001.
* Margolin, Ron. The Human Temple: Religious Interiorization and the Structuring of Inner Life in Early Hasidism. {{Lingue|he}} Jerusalem: Magnes Press, 2005.
* Maimon, Salomon. Salomon Maimons Lebensgeschichte. Reprint, Frankfurt: Juedischer Verlag,
1995.
* Malter, Henry. “Medieval Hebrew Terms for Nature.” In Judaica: Festschrift zu Hermann
Cohens siebzigstem geburtstage, edited by Ismar Elbogen, Benzion Kellermann, and Eugen Mittwoch, 253–56. Berlin: Bruno Cassirer, 1912.
* Manekin, Charles. “Maimonides and the Arabic Aristotelian Tradition of Epistemology.” In Beyond
Religious Boundaries: Interaction and Intellectual Exchange in the Medieval Islamic World,
edited by David M. Freidenreich and Miriam Goldstein, 78–95. Philadelphia: University of
Pennsylvania Press, 2011.
* Margalit, Avishai. “The Ring: On Religious Pluralism.” In Toleration: An Elusive Virtue, edited by
David Heyd, 147–57. Princeton: Princeton University Press, 1996.
* Margolin, Ron. Inner Religion: The Phenomenology of Inner Religious Life and Its Manifestation in
Jewish Sources (From the Bible to Hasidic Texts). {{Lingue|he}} Ramat-Gan: Shalom Hartman
Institute, 2011.
* Margolin, Ron. “Moshe Idel’s Phenomenology and Its Sources.” Journal for the Study of Religions
and Ideologies 6, no.18 (2007): 41–51.
* Margolin, Ron. The Human Temple: Religious Interiorization and the Structuring of Inner Life in
Early Hasidism. {{Lingue|he}} Jerusalem: Magnes Press, 2005.
* Marx, Alexander. “Texts by and about Maimonides.” JQR 25 (1935): 371–428.
* Massignon, Louis. “La legende de Tribus Impostoribus et ses origines Islamiques.” In Opera Minora: Islam, culture et société islamiques, vol. 1, Beirut: Dar-el-Maaref (1963): 82–85.
Massignon, Louis. “La philosophie orientale d’Ibn Sina et son alphabet philosophique.” In Opera Minora, 2:591–605. Beirut, 1963.
Minora: Islam, culture et société islamiques, vol. 1, Beirut: Dar-el-Maaref (1963): 82–85.
* Mazzotta, Giuseppe. Dante’s Vision and the Circle of Knowledge. Princeton: Princeton University Press, 1993.
Massignon, Louis. “La philosophie orientale d’Ibn Sina et son alphabet philosophique.” In Opera
* McAodha, Loman. “The Holy Name in the Preaching of St. Bernardine of Siena.” Franciscan Studies 29 (1969): 42–58.
Minora, 2:591–605. Beirut, 1963.
* McGinn, Bernard. “Pastor Angelicus.” Reprinted in his Apocalypticism in the Western Tradition, 6:221–51. Aldershot: Variorum, 1994.
* Mazzotta, Giuseppe. Dante’s Vision and the Circle of Knowledge. Princeton: Princeton University
* McGinn, Bernard. The Calabrian Abbot: Joachim of Fiore in the History of Western Thought. New York: Macmillan, 1985.
Press, 1993.
* McGinn, Bernard. The Harvest of Mysticism in Medieval Germany. New York: Herder & Herder, 2005.
* McAodha, Loman. “The Holy Name in the Preaching of St. Bernardine of Siena.” Franciscan
* Meier, Fritz. “The Problem of Nature in the Esoteric Monism of Islam.” In Spirit and Nature: Papers from the Eranos Yearbooks, edited by Joseph Campbell, translated by Ralph Manheim, 149–209. New York: Pantheon, 1954.
Studies 29 (1969): 42–58.
* Melamed, Abraham. Dat: From Law to Religion: A History of a Formative Term. {{Lingue|he}} Tel Aviv: Hakibbutz Hameuchad, 2014.
* McGinn, Bernard. “Pastor Angelicus.” Reprinted in his Apocalypticism in the Western Tradition,
* Melamed, Abraham. “Maimonides on Women: Formless Matter or Potential Prophet?” In Perspectives on Jewish Thought and Mysticism, edited by Alfred L. Ivry, Elliot R. Wolfson, and Allan Arkush, 99–134. Amsterdam: Harwood Academic Publishers, 1998.
6:221–51. Aldershot: Variorum, 1994.
* Melzer, Arthur M. Philosophy Between the Lines: The Lost History of Esoteric Writing. Chicago: Chicago University Press, 2014.
* McGinn, Bernard. The Calabrian Abbot: Joachim of Fiore in the History of Western Thought. New
York: Macmillan, 1985.
* McGinn, Bernard. The Harvest of Mysticism in Medieval Germany. New York: Herder & Herder,
2005.
* Meier, Fritz. “The Problem of Nature in the Esoteric Monism of Islam.” In Spirit and Nature:
Papers from the Eranos Yearbooks, edited by Joseph Campbell, translated by Ralph Manheim,
149–209. New York: Pantheon, 1954.
* Melamed, Abraham. Dat: From Law to Religion: A History of a Formative Term. {{Lingue|he}} Tel
Aviv: Hakibbutz Hameuchad, 2014.
* Melamed, Abraham. “Maimonides on Women: Formless Matter or Potential Prophet?”
In Perspectives on Jewish Thought and Mysticism, edited by Alfred L. Ivry, Elliot R. Wolfson,
and Allan Arkush, 99–134. Amsterdam: Harwood Academic Publishers, 1998.
* Melzer, Arthur M. Philosophy Between the Lines: The Lost History of Esoteric Writing. Chicago:
Chicago University Press, 2014.
* Merkur, Daniel. Mystical Moments and Unitive Thinking. Albany, NY: SUNY Press, 1999.
* Merlan, Philip. Monopsychism, Mysticism, Metaconsciousness: Problems of the Soul in the Neoaristotelian and Neoplatonic Tradition. The Hague: Springer, 1963.
* Meroz, Ronit. “Zoharic Narratives and Their Adaptations.” Hispania Judaica 3 (2000): 3–63. Mesch, Barry. Studies in Joseph ibn Caspi. Leiden: Brill, 1975.
Neoaristotelian and Neoplatonic Tradition. The Hague: Springer, 1963.
* Michaelis, Omer. “‘It is Time to Act for the Lord: [They] Violate[d] Your Torah’: Crisis Discourse and the Dynamics of Tradition in Medieval Judaism.” PhD diss., Tel Aviv University, 2018.
* Meroz, Ronit. “Zoharic Narratives and Their Adaptations.” Hispania Judaica 3 (2000): 3–63.
Mesch* Milgrom, BarryJacob. StudiesCult and Conscience: The Asham and the inPriestly JosephDoctrine ibnof CaspiRepentance. Leiden: Brill, 19751976.
* Monschein, Aharon. “On the Attitude of Rabbi Abraham ibn Ezra on the Exegetical Use of the Method of Gematria.” {{Lingue|he}} In Studies in the Works of Abraham ibn Ezra [= Teʿudah 8], edited by Israel Levin, 137–61. Tel Aviv: Tel Aviv University Press, 1992.
* Michaelis, Omer. “‘It is Time to Act for the Lord: [They] Violate[d] Your Torah’: Crisis Discourse and
* Mopsik, Charles. Chemins de la cabale: vingt-cinq études sur la mystique juive. Tel Aviv/Paris: Éclat, 2004.
the Dynamics of Tradition in Medieval Judaism.” PhD diss., Tel Aviv University, 2018.
* Milgrom, Jacob. Cult and Conscience: The Asham and the Priestly Doctrine of Repentance. Leiden:
Brill, 1976.
* Monschein, Aharon. “On the Attitude of Rabbi Abraham ibn Ezra on the Exegetical Use of the
Method of Gematria.” {{Lingue|he}} In Studies in the Works of Abraham ibn Ezra [= Teʿudah
8], edited by Israel Levin, 137–61. Tel Aviv: Tel Aviv University Press, 1992.
* Mopsik, Charles. Chemins de la cabale: vingt-cinq études sur la mystique juive. Tel Aviv/Paris:
Éclat, 2004.
* Mopsik, Charles. Les grands textes de la Cabale: Les rites qui font Dieu. Paris: Verdier, 1993.
* Mordell, Phineas. “The Origin of Letters and Numerals, According to the Sefer Yetzirah.” JQR [NS] 2 (1912): 557–83; 3 (1913): 517–44.
2 (1912): 557–83; 3 (1913): 517–44.
* Morlok, Elke. Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck, 2010.
Mottolese, Maurizio. Analogy in Midrash and Kabbalah: Interpretive Projections on the Sanctuary and Ritual. Los Angeles: Cherub Press, 2007.
and Ritual. Los Angeles: Cherub Press, 2007.
* Munk, Solomon. Mèlanges de philosophie juive et arabe. Paris: Vrin, 1927.
* Myers, David N. Resisting History: Historicism and Its Discontents in German-Jewish Thought. Princeton: Princeton University Press, 2003.
Princeton: Princeton University Press, 2003.
* Na’eh, Shlomo. “Bore Niv Sefatayyim.” Tarbiz 63 (1994): 185–218.
* Na’eh, Shlomo. “Poterion en cheiri kyriou: Philo and the Rabbis on the Powers of God and the Mixture in the Cup.” In Scripta Classica Israelica 16 [= Studies in Memory of Abraham Wasserstein 2], edited by Hannah M. Cotton, Jonathan J, Price, David J. Wasserstein, 91–101. Jerusalem: Jerusalem Academic Press, 1997.
* Naor, Bezalel. “Ḥotam Boleṭ Ḥotam Šoqeʿa, in the Teaching of Abraham Abulafia and the Doctrine of Habad.” {{Lingue|he}} Sinai 107 (1991): 54–57.
Mixture in the Cup.” In Scripta Classica Israelica 16 [= Studies in Memory of Abraham
Wasserstein 2], edited by Hannah M. Cotton, Jonathan J, Price, David J. Wasserstein, 91–101.
Jerusalem: Jerusalem Academic Press, 1997.
* Naor, Bezalel. “Ḥotam Boleṭ Ḥotam Šoqeʿa, in the Teaching of Abraham Abulafia and the Doctrine
of Habad.” {{Lingue|he}} Sinai 107 (1991): 54–57.
* Naor, Bezalel. “The Song of Songs, Abulafia and the Alter Rebbe.” Jewish Review 3 (1990): 10–11.
Nauen, Franz. “Hermann Cohen’s Perceptions of Spinoza: A Reappraisal.” AJS Review 4 (1979):111–24.
111–24.
* Nehorai, Michael Zevi. “Righteous Gentiles Have a Share in the World to Come.” {{Lingue|he}}
Tarbiz 61 (1992): 465–87.
* Neumann, Erich. The Origin and History of Consciousness. Translated by Richard F.C. Hull. New York: Harper, 1962.
* Newman, Louis I. Jewish Influence on Christian Reform Movements. New York: Columbia University Press, 1925.
York: Harper, 1962.
* NewmanNiehoff, LouisMaren IR. Jewish InfluenceExegesis onand ChristianHomeric ReformScholarship Movementsin Alexandria. New YorkCambridge: ColumbiaCambridge University, 2011.
* Nuriel, Avraham. Concealed and Revealed in Medieval Jewish Philosophy. {{Lingue|he}} Jerusalem: Magnes Press, 2000.
Press, 1925.
* Offenberg, Sara. Illuminated Piety: Pietistic Texts and Images in the North French Jewish Miscellany. Los Angeles: Cherub Press, 2013.
* Niehoff, Maren R. Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge: Cambridge
* Ogren, Brian. Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah. Leiden: Brill, 2009.
University, 2011.
* Olitzki, Maurice. “Die Zahlensymbolik des Abraham ibn Ezra.” In Jubelschrift zum siebzigsten Geburtstag des Dr. Israel Hildesheimer, edited by Ezriel Hildesheimer and David Hoffman. Berlin: H. Engel, 1890.
* Nuriel, Avraham. Concealed and Revealed in Medieval Jewish Philosophy. {{Lingue|he}} Jerusalem:
* Orr, Susan. Jerusalem and Athens: Reason and Revelation in the Work of Leo Strauss. Lanham, MD: Rowman & Littlefield Publishers, 1995.
Magnes Press, 2000.
* Padoux, André. Vac: The Concept of the Word in Selected Hindu Tantras. Translated by Jacques Gontier. Albany, NY: SUNY Press, 1990.
* Offenberg, Sara. Illuminated Piety: Pietistic Texts and Images in the North French Jewish
* Pangle, Thomas L. Leo Strauss: An Introduction to His Thought and Intellectual Legacy. Baltimore: Johns Hopkins University Press, 2006.
Miscellany. Los Angeles: Cherub Press, 2013.
* Patai, Raphael. The Jewish Alchemists: A History and Source Book. Princeton: Princeton University Press, 1994.
* Ogren, Brian. Renaissance and Rebirth: Reincarnation in Early Modern Italian Kabbalah. Leiden:
Brill, 2009.
* Olitzki, Maurice. “Die Zahlensymbolik des Abraham ibn Ezra.” In Jubelschrift zum siebzigsten
Geburtstag des Dr. Israel Hildesheimer, edited by Ezriel Hildesheimer and David Hoffman.
Berlin: H. Engel, 1890.
* Orr, Susan. Jerusalem and Athens: Reason and Revelation in the Work of Leo Strauss. Lanham,
MD: Rowman & Littlefield Publishers, 1995.
* Padoux, André. Vac: The Concept of the Word in Selected Hindu Tantras. Translated by Jacques
Gontier. Albany, NY: SUNY Press, 1990.
* Pangle, Thomas L. Leo Strauss: An Introduction to His Thought and Intellectual Legacy. Baltimore:
Johns Hopkins University Press, 2006.
* Patai, Raphael. The Jewish Alchemists: A History and Source Book. Princeton: Princeton University
Press, 1994.
* Pedaya, Haviva. Nahmanides: Cyclical Time and Holy Text. {{Lingue|he}} Tel Aviv: Am Oved, 2003.
* Pedaya, Haviva. “Sabbath, Sabbatai, and the Diminution of Moon: The Holy Conjunction, Sign and Image.” {{Lingue|he}} In Myth in Judaism, edited by Haviva Pedaya, Eshel Ber Sheva 4 (1996):143–91.
* Pedaya, Haviva. “The Besht, Rabbi Jacob Joseph of Polonnoye, and the Maggid of Mezeritch: Basic Lines for a Religious-Typological Approach.” {{Lingue|he}} Daʿat 45 (2000): 25–73.
Image.” {{Lingue|he}} In Myth in Judaism, edited by Haviva Pedaya, Eshel Ber Sheva 4
* Pedaya, Haviva. “The Divinity as Place and Time and the Holy Place in Jewish Mysticism.” In Sacred Space: Shrine, City, Land, edited by Benjamin Z. Kedar and Raphael J. Zwi Werblowsky, 84–111. London: Palgrave Macmillan, 1998.
(1996):143–91.
* Pedaya, Haviva. “The Besht,Sixth RabbiMillennium: JacobMillenarism Josephand ofMessianism Polonnoye, andin the MaggidZohar.” {{Lingue|he}} Daʿat of72 Mezeritch(2012): Basic85–87.
Lines* forPedaya, aHaviva. “Two Types of Ecstatic Experience Religious-Typologicalin ApproachHasidism.” {{Lingue|he}} Daʿat 4555 (20002005): 25–7373–108.
* Pedaya, Haviva. “The Divinity as PlaceVision and TimeSpeech, andModels theof HolyRevelatory PlaceExperience in Jewish Mysticism. In{{Lingue|he}} Los Angeles: Cherub Press, 2002.
* Perler, Dominik, and Ulrich Rudolph, eds. Logik und Theologie: Das Organon im arabischen und lateinischen Mittelalter. Leiden: Brill, 2005.
Sacred Space: Shrine, City, Land, edited by Benjamin Z. Kedar and Raphael J. Zwi
* Pines, Shlomo. “La philosophie dans l’économie du genre humain selon Averroès: une réponse à al-Fārābī?” In Multiple Averroès: Actes du colloque international organisé à l’occasion du 850e anniversaire de la naissance d’Averroès, Paris 20–23 septembre 1976, 189–207. Paris: Les Belles Lettres, 1978. Reprinted in Studies in the History of Arabic Philosophy, edited by Sarah Strouma, 357–76. Vol. 3 of The Collected Works of Shlomo Pines. Jerusalem: Magnes Press, 1997.
Werblowsky, 84–111. London: Palgrave Macmillan, 1998.
* Pines, Shlomo. “Les limites de la métaphysique selon Al-Fārābī, Ibn Bājja, et Maïmonide: sources et antithèses de ces doctrines chez Alexandre d’Aphrodise et chez Themistius.” Reprinted in Studies in the History of Jewish Thought, edited by Warren Zev Harvey, 404–31. Vol. 5 of The Collected Works of Shlomo Pines. Jerusalem: Magnes Press, 1996.
* Pedaya, Haviva. “The Sixth Millennium: Millenarism and Messianism in the Zohar.” {{Lingue|he}}
* Pines, Shlomo. “Nahmanides on Adam in the Garden of Eden in the Context of Other Interpretations of Genesis, Chapters 2 and 3.” {{Lingue|he}} In Exile and Diaspora: Studies in the History of Jewish People Presented to Prof. H. Beinart, edited by Aaron Mirsky, Avraham Grossman, and Yosef Kaplan, 159–64. Ben Zvi Institute, Jerusalem, 1988.
Daʿat 72 (2012): 85–87.
* Pines, Shlomo. “On Leo Strauss.” Translated by Aryeh Motzkin. Independent Journal of Philosophy 5/6 (1988): 169–71.
* Pedaya, Haviva. “Two Types of Ecstatic Experience in Hasidism.” {{Lingue|he}} Daʿat 55 (2005): 73–
* Pines, Shlomo. “Shi’ite Terms and Conceptions in Judah Halevi’s Kuzari.” Jerusalem Studies in Arabic and Islam 2 (1980): 165–251. Reprinted in Studies in the History of Jewish Thought, edited by Warren Zev Harvey, 219–305. Vol. 5 of The Collected Works of Shlomo Pines. Jerusalem: Magnes Press, 1997.
108.
* Pines, Shlomo. “Some Views Put Forward by the 14th-Century Jewish Philosopher Isaac Polcar, and Some Parallel Views Expressed by Spinoza.” {{Lingue|he}} In Studies in Jewish Mysticism, Philosophy, and Ethical Literature Presented to Isaiah Tishby on His Seventy-Fifth Birthday, edited by Joseph Dan and Joseph Hacker, 395–457. Jerusalem: Magnes Press, 1986.
* Pedaya, Haviva. Vision and Speech, Models of Revelatory Experience in Jewish Mysticism. [In
* Pines, Shlomo. “The Jewish Christians of the Early Centuries according to a New Source.” In The Collected Works of Shlomo Pines, edited by Guy G. Stroumsa, 237–309. Jerusalem: Magnes Press, 1996.
Hebrew.] Los Angeles: Cherub Press, 2002.
* Pines, Shlomo. “The Limitation of Human Knowledge according to Al-Farabi, Ibn Bajja and Maimonides.” In Studies in Medieval Jewish History and Literature, edited by Isadore Twersky, 1:82–109. Cambridge, MA: Harvard University Press, 1979. Reprinted in Studies in the History of Jewish Thought, edited by Warren Zev Harvey, 404–31. Vol. 5 of The Collected Works of Shlomo Pines. Jerusalem: Magnes Press, 1996.
* Perler, Dominik, and Ulrich Rudolph, eds. Logik und Theologie: Das Organon im arabischen und
* Pines, Shlomo. “Truth and Falsehood versus Good and Evil: A Study of Jewish and General Philosophy in Connection with the Guide of the Perplexed, I,2.” In Studies in Maimonides, edited by Isadore Twersky, 95–157. Cambridge, MA: Harvard University Press, 1990.
lateinischen Mittelalter. Leiden: Brill, 2005.
* Puig, Joseph. “Maimonides and Averroes on the First Mover.” In Maimonides and Philosophy, edited by Shlomo Pines and Yirmiyahu Yovel, 213–23. Dordrecht: Kluwer Academic Publishers, 1986.
* Pines, Shlomo. “La philosophie dans l’économie du genre humain selon Averroès: une réponse à
* Pulver, Max. “The Experience of Light in the Gospel of St. John, in the ‘Corpus Hermeticum,’ in Gnosticism, and in the Eastern Church.” In Spiritual Disciplines: Papers from the Eranos Yearbooks, edited by Joseph Campbell, 239–66. Princeton: Princeton University Press, 1960.
al-Fārābī?” In Multiple Averroès: Actes du colloque international organisé à l’occasion du
* Raditke, Bernd. “How Can Man Reach Mystical Union? Ibn Ṭufayl and the Divine Spark.” In The World of Ibn Ṭufayl: Interdisciplinary Perspectives on Ḥayy ibn Yaqẓān, edited by Lawrence Conrad, 165–94. Leiden: Brill, 1996.
850e anniversaire de la naissance d’Averroès, Paris 20–23 septembre 1976, 189–207. Paris:
Les* Belles LettresRavitzky, 1978Aviezer. ReprintedʿAl inDaʿat ha-Maqom: Studies in the History of ArabicJewish Philosophy,Thought. edited{{Lingue|he}} byJerusalem: Keter, 1991.
Sarah Strouma, 357–76. Vol. 3 of The Collected Works of Shlomo Pines. Jerusalem: Magnes
Press, 1997.
* Pines, Shlomo. “Les limites de la métaphysique selon Al-Fārābī, Ibn Bājja, et Maïmonide: sources
et antithèses de ces doctrines chez Alexandre d’Aphrodise et chez Themistius.” Reprinted in
Studies in the History of Jewish Thought, edited by Warren Zev Harvey, 404–31. Vol. 5 of The
Collected Works of Shlomo Pines. Jerusalem: Magnes Press, 1996.
* Pines, Shlomo. “Nahmanides on Adam in the Garden of Eden in the Context of Other
Interpretations of Genesis, Chapters 2 and 3.” {{Lingue|he}} In Exile and Diaspora: Studies in
the History of Jewish People Presented to Prof. H. Beinart, edited by Aaron Mirsky, Avraham
Grossman, and Yosef Kaplan, 159–64. Ben Zvi Institute, Jerusalem, 1988.
* Pines, Shlomo. “On Leo Strauss.” Translated by Aryeh Motzkin. Independent Journal of Philosophy
5/6 (1988): 169–71.
* Pines, Shlomo. “Shi’ite Terms and Conceptions in Judah Halevi’s Kuzari.” Jerusalem Studies in
Arabic and Islam 2 (1980): 165–251. Reprinted in Studies in the History of Jewish Thought,
edited by Warren Zev Harvey, 219–305. Vol. 5 of The Collected Works of Shlomo Pines.
Jerusalem: Magnes Press, 1997.
* Pines, Shlomo. “Some Views Put Forward by the 14th-Century Jewish Philosopher Isaac Polcar,
and Some Parallel Views Expressed by Spinoza.” {{Lingue|he}} In Studies in Jewish Mysticism,
Philosophy, and Ethical Literature Presented to Isaiah Tishby on His Seventy-Fifth Birthday,
edited by Joseph Dan and Joseph Hacker, 395–457. Jerusalem: Magnes Press, 1986.
* Pines, Shlomo. “The Jewish Christians of the Early Centuries according to a New Source.” In The
Collected Works of Shlomo Pines, edited by Guy G. Stroumsa, 237–309. Jerusalem: Magnes
Press, 1996.
* Pines, Shlomo. “The Limitation of Human Knowledge according to Al-Farabi, Ibn Bajja and
Maimonides.” In Studies in Medieval Jewish History and Literature, edited by Isadore
Twersky, 1:82–109. Cambridge, MA: Harvard University Press, 1979. Reprinted in Studies in
the History of Jewish Thought, edited by Warren Zev Harvey, 404–31. Vol. 5 of The Collected
Works of Shlomo Pines. Jerusalem: Magnes Press, 1996.
* Pines, Shlomo. “Truth and Falsehood versus Good and Evil: A Study of Jewish and General
Philosophy in Connection with the Guide of the Perplexed, I,2.” In Studies in Maimonides,
edited by Isadore Twersky, 95–157. Cambridge, MA: Harvard University Press, 1990.
* Puig, Joseph. “Maimonides and Averroes on the First Mover.” In Maimonides and Philosophy,
edited by Shlomo Pines and Yirmiyahu Yovel, 213–23. Dordrecht: Kluwer Academic
Publishers, 1986.
* Pulver, Max. “The Experience of Light in the Gospel of St. John, in the ‘Corpus Hermeticum,’ in
Gnosticism, and in the Eastern Church.” In Spiritual Disciplines: Papers from the Eranos
Yearbooks, edited by Joseph Campbell, 239–66. Princeton: Princeton University Press, 1960.
* Raditke, Bernd. “How Can Man Reach Mystical Union? Ibn Ṭufayl and the Divine Spark.” In The
World of Ibn Ṭufayl: Interdisciplinary Perspectives on Ḥayy ibn Yaqẓān, edited by Lawrence
Conrad, 165–94. Leiden: Brill, 1996.
* Ravitzky, Aviezer. ʿAl Daʿat ha-Maqom: Studies in the History of Jewish Thought. {{Lingue|he}}
Jerusalem: Keter, 1991.
* Ravitzky, Aviezer. Maimonidean Essays. {{Lingue|he}} Jerusalem/Tel Aviv: Schocken, 2006.
* Ravitzky, Aviezer. “Maimonides: Esotericism and Educational Philosophy.” In The Cambridge Companion to Maimonides, edited by Kenneth Seeskin, 300–323. Cambridge: Cambridge University Press, 2005.
* Ravitzky, Aviezer. “Samuel ibn Tibbon and the Esoteric Character of the Guide of the Perplexed.” AJS Review 6 (1981): 87–123.
Companion to Maimonides, edited by Kenneth Seeskin, 300–323. Cambridge: Cambridge
* Ravitzky, Aviezer. “The Secrets of the Guide to the Perplexed: Between the Thirteenth and Twentieth Centuries.” In Studies in Maimonides, edited by Isadore Twersky, 159–207.
University Press, 2005.
Cambridge, MA: Harvard University Press, 1990. Reprinted in his History and Faith, Studies in Jewish Philosophy, 205–303. Amsterdam: Gieben, 1996.
* Ravitzky, Aviezer. “Samuel ibn Tibbon and the Esoteric Character of the Guide of the Perplexed.”
* Ravitzky, Aviezer. “The Thought of Rabbi Zeraḥyah ben Isaac ben She’altiel Ḥen and Maimonidean-Tibbonian Philosophy in the 13th Century.” PhD diss., Hebrew University, 1977. {{Lingue|he}}
AJS Review 6 (1981): 87–123.
* Ravitzky, AviezerIsrael. “The SecretsQuestion of thea GuideCreated toor thePrimordial Perplexed:World Betweenin the ThirteenthPhilosophy andof Maimonides.” {{Lingue|he}} Tarbiz 35 (1966): 333–48.
* Ravven, Heidi. “The Garden of Eden: Spinoza’s Maimonidean Account of the Genealogy of Morals and the Origin of Society.” Philosophy and Theology 13, no. 1 (2001): 3–47.
Twentieth Centuries.” In Studies in Maimonides, edited by Isadore Twersky, 159–207.
Cambridge, MA: Harvard University Press, 1990. Reprinted in his History and Faith, Studies in
Jewish Philosophy, 205–303. Amsterdam: Gieben, 1996.
* Ravitzky, Aviezer. “The Thought of Rabbi Zeraḥyah ben Isaac ben She’altiel Ḥen and
Maimonidean-Tibbonian Philosophy in the 13th Century.” PhD diss., Hebrew University, 1977.
{{Lingue|he}}
* Ravitzky, Israel. “The Question of a Created or Primordial World in the Philosophy of
Maimonides.” {{Lingue|he}} Tarbiz 35 (1966): 333–48.
* Ravven, Heidi. “The Garden of Eden: Spinoza’s Maimonidean Account of the Genealogy of Morals
and the Origin of Society.” Philosophy and Theology 13, no. 1 (2001): 3–47.
* Rawidowicz, Simon. “On Interpretation.” PAAJR 26 (1957): 83–136.
* Rechnitzer, Haim O. Prophecy and the Perfect Political Order: The Political Theology of Leo Strauss. Jerusalem: Bialik Institute, 2012. {{Lingue|he}}
* Reeves, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachimism. Notre Dame: University of Notre Dame Press, 1993.
Strauss. Jerusalem: Bialik Institute, 2012. {{Lingue|he}}
* Regev, Shaul. “Prophecy in Maimonides’s Philosophy—Between Rationalism and Mysticism.” {{Lingue|he}} In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 45–55.
* Reeves, Marjorie. The Influence of Prophecy in the Later Middle Ages: A Study in Joachimism.
* Reiche, Harald A.I. Empedocles’ Mixture, Eudoxan Astronomy and Aristotle’s Connate Pneuma. Amsterdam: Hakkert, 1960.
Notre Dame: University of Notre Dame Press, 1993.
* Richler, Benjamin. “An Additional Letter of Rabbi Hillel ben Shmuel to Isaac ha-Rofeʾ.” {{Lingue|he}} QS 62 (1988–89): 450–52.
* Regev, Shaul. “Prophecy in Maimonides’s Philosophy—Between Rationalism and Mysticism.” [In
Hebrew.] In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of
His Retirement, edited by Avraham Elqayam and Dov Schwartz, Daʿat 64–66 (2009): 45–55.
Reiche, Harald A.I. Empedocles’ Mixture, Eudoxan Astronomy and Aristotle’s Connate Pneuma.
Amsterdam: Hakkert, 1960.
* Richler, Benjamin. “An Additional Letter of Rabbi Hillel ben Shmuel to Isaac ha-Rofeʾ.” [In
Hebrew.] QS 62 (1988–89): 450–52.
* Rigo, Caterina. "Per un’identificazione del ‘Sapiente Cristiano’ Nicola da Giovinazzo, collaborator di Rabbi Mošeh ben Šlomoh da Salerno." ''Archivum fratrum praedicatorum'' 69 (1999): 61–146.
* Robelin, Jean. Maïmonide et le langage religieux. Paris: Presses Universitaires de France, 1991.
* Robinson, James T. “Al-Farabi, Avicenna, and Averroes in Hebrew: Remarks on the Indirect Transmission of Arabic-Islamic Philosophy in Medieval Judaism.” In The Muslim, Christian, and Jewish Heritage: Philosophical and Theological Explorations in the Abrahamic Traditions, edited by Irfan Omar and Richard Taylor, 59–87. Milwaukee: Marquette University Press, 2012.
* Robinson, James T. “Maimonides, Samuel Ibn Tibbon, and the Construction of a Jewish Tradition of Philosophy.” In Maimonides after 800 Years: Essays on Maimonides and his Influence, edited by Jay M. Harris, 291–306. Cambridge, MA: Harvard University Press, 2007.
Transmission of Arabic-Islamic Philosophy in Medieval Judaism.” In The Muslim, Christian,
* Robinson, James T. “Samuel Ibn Tibbon’s Perush ha-Millot ha-Zarot and al-Fārābī’s Eisagoge and Categories.” Aleph 9 (2009): 41–76.
and Jewish Heritage: Philosophical and Theological Explorations in the Abrahamic Traditions,
* Robinson, James T. “Secondary Forms of Transmission: Teaching and Preaching Philosophy in Thirteenth-Century Provence.” In Exchange and Transmission across Cultural Boundaries: Philosophy, Mysticism, and Science in the Mediterranean World, edited by Haggai Ben-Shammai, Shaul Shaked, and Sarah Stroumsa, 187–215. Jerusalem: The Israel Academy of Sciences and Humanities, 2013.
edited by Irfan Omar and Richard Taylor, 59–87. Milwaukee: Marquette University Press,
* Robinson, James T. “We Drink Only from the Master’s Water: Maimonides and Maimonideanism in Southern France, 1200–1306.” Studia Rosenthaliana 40 (2007–8): 27–60.
2012.
* Roggema, Barbara, Marcel Poorthuis, and Pim Valkenberg, eds. The Three Rings: Textual Studies in the Historical Trialogue of Judaism, Christianity, and Islam. Leuven: Peeters, 2005.
* Robinson, James T. “Maimonides, Samuel Ibn Tibbon, and the Construction of a Jewish Tradition
* Roi, Biti. “The Myth of the Šekhina in Tiqqunei ha-Zohar: Poetic, Hermeneutic and Mystical Aspect.” {{Lingue|he}} PhD diss., Bar-Ilan University, 2012.
of Philosophy.” In Maimonides after 800 Years: Essays on Maimonides and his Influence,
* Roling, Bernd. “Angelic Language and Communication.” In A Companion to Angels in Medieval Philosophy, edited by Tobias Hoffman, 223–60. Leiden: Brill, 2012.
edited by Jay M. Harris, 291–306. Cambridge, MA: Harvard University Press, 2007.
* Roling, Bernd. Locutio Angelica: Die Diskussion der Engelsprache als Antizipation Einer Sprechakttheorie in Mittelalter und Früher Neuzeit. Leiden: Brill, 2008.
* Robinson, James T. “Samuel Ibn Tibbon’s Perush ha-Millot ha-Zarot and al-Fārābī’s Eisagoge and
* Rosenberg, Shalom. “Logic and Ontology in Jewish Philosophy in the 14th Century.” {{Lingue|he}} PhD diss., Hebrew University, 1973.
Categories.” Aleph 9 (2009): 41–76.
* Rosenberg, Shalom. “Observations on the Interpretation of the Bible and Aggadah in the Guide of the Perplexed.” {{Lingue|he}} In Memorial Volume to Yaʿaqov Friedman, edited by Shlomo Pines, 215–22. Jerusalem: Hebrew University, 1974.
* Robinson, James T. “Secondary Forms of Transmission: Teaching and Preaching Philosophy in
* Rosenberg, Shalom. “Signification of Names in Medieval Jewish Logic.” {{Lingue|he}} Iyyun 27 (1976/77): 105–44.
Thirteenth-Century Provence.” In Exchange and Transmission across Cultural Boundaries:
* Rosenthal, Erwin I.J. “The Place of Politics in the Philosophy of Ibn Rushd.” BOAS 15, no. 2 (1953):246–78.
Philosophy, Mysticism, and Science in the Mediterranean World, edited by Haggai
* Rosenthal, Franz. “Ibn ʿArabi Between ‘Philosophy’ and ‘Mysticism.’ ‘Sufism and Philosophy are Neighbours and Visit Each Other.’” Oriens 31 (1988): 1–35.
Ben-Shammai, Shaul Shaked, and Sarah Stroumsa, 187–215. Jerusalem: The Israel Academy
* Rosenthal, Franz. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Leiden: Brill, 1970.
of Sciences and Humanities, 2013.
* Rosier-Catach, Irène. “Sur Adam et Babel: Dante et Aboulafia.” In En Mémoire de Sophie Kessler-Mesguish, edited by Jean Baumgarten, José Costa, Jean Patrick Guillaume, and Judith Kogel, 115–40. Paris: Presses Sorbonne Nouvelle, 2012.
* Robinson, James T. “We Drink Only from the Master’s Water: Maimonides and Maimonideanism in
* Safrai, Uri. “The Daily Prayer Intention (Kawwanot) according to Rabbi Isaac Luria.” {{Lingue|he}} Daʿat 77 (2014): 143–82.
Southern France, 1200–1306.” Studia Rosenthaliana 40 (2007–8): 27–60.
* Sagerman, Robert J. The Serpent Kills or the Serpents Give Life: The Kabbalist Abraham Abulafia’s Response to Christianity. Leiden: Brill, 2011.
* Roggema, Barbara, Marcel Poorthuis, and Pim Valkenberg, eds. The Three Rings: Textual Studies
* Samuelson, Norman M. The First Seven Days: A Philosophical Commentary on the Creation of Genesis. Atlanta: Scholars Press, 1992.
in the Historical Trialogue of Judaism, Christianity, and Islam. Leuven: Peeters, 2005.
* Saperstein, Marc. Decoding the Rabbis: A Thirteenth-Century Commentary on the Aggadah. Cambridge, MA: Harvard University Press, 1980.
* Roi, Biti. “The Myth of the Šekhina in Tiqqunei ha-Zohar: Poetic, Hermeneutic and Mystical
* Saperstein, Marc. “R. Isaac ben Yeda’ya: A Forgotten Commentator on the Aggada.” REJ 138 (1979): 17–45.
Aspect.” {{Lingue|he}} PhD diss., Bar-Ilan University, 2012.
* Saperstein, Marc. “The Earliest Commentary on the Midrash Rabbah.” In Studies in Medieval Jewish History and Literature, edited by Isadore Twersky, 1:283–306. Cambridge, MA: Harvard University Press, 1979.
* Roling, Bernd. “Angelic Language and Communication.” In A Companion to Angels in Medieval
Philosophy, edited by Tobias Hoffman, 223–60. Leiden: Brill, 2012.
* Roling, Bernd. Locutio Angelica: Die Diskussion der Engelsprache als Antizipation Einer
Sprechakttheorie in Mittelalter und Früher Neuzeit. Leiden: Brill, 2008.
* Rosenberg, Shalom. “Logic and Ontology in Jewish Philosophy in the 14th Century.” {{Lingue|he}}
PhD diss., Hebrew University, 1973.
* Rosenberg, Shalom. “Observations on the Interpretation of the Bible and Aggadah in the Guide of
the Perplexed.” {{Lingue|he}} In Memorial Volume to Yaʿaqov Friedman, edited by Shlomo
Pines, 215–22. Jerusalem: Hebrew University, 1974.
* Rosenberg, Shalom. “Signification of Names in Medieval Jewish Logic.” {{Lingue|he}} Iyyun 27
(1976/77): 105–44.
* Rosenthal, Erwin I.J. “The Place of Politics in the Philosophy of Ibn Rushd.” BOAS 15, no. 2 (1953):
246–78.
* Rosenthal, Franz. “Ibn ʿArabi Between ‘Philosophy’ and ‘Mysticism.’ ‘Sufism and Philosophy are
Neighbours and Visit Each Other.’” Oriens 31 (1988): 1–35.
* Rosenthal, Franz. Knowledge Triumphant: The Concept of Knowledge in Medieval Islam. Leiden:
Brill, 1970.
* Rosier-Catach, Irène. “Sur Adam et Babel: Dante et Aboulafia.” In En Mémoire de Sophie
Kessler-Mesguish, edited by Jean Baumgarten, José Costa, Jean Patrick Guillaume, and Judith
Kogel, 115–40. Paris: Presses Sorbonne Nouvelle, 2012.
* Safrai, Uri. “The Daily Prayer Intention (Kawwanot) according to Rabbi Isaac Luria.” {{Lingue|he}}
Daʿat 77 (2014): 143–82.
* Sagerman, Robert J. The Serpent Kills or the Serpents Give Life: The Kabbalist Abraham Abulafia’s
Response to Christianity. Leiden: Brill, 2011.
* Samuelson, Norman M. The First Seven Days: A Philosophical Commentary on the Creation of
Genesis. Atlanta: Scholars Press, 1992.
* Saperstein, Marc. Decoding the Rabbis: A Thirteenth-Century Commentary on the Aggadah.
Cambridge, MA: Harvard University Press, 1980.
* Saperstein, Marc. “R. Isaac ben Yeda’ya: A Forgotten Commentator on the Aggada.” REJ 138
(1979): 17–45.
* Saperstein, Marc. “The Earliest Commentary on the Midrash Rabbah.” In Studies in Medieval
Jewish History and Literature, edited by Isadore Twersky, 1:283–306. Cambridge, MA: Harvard
University Press, 1979.
* Satlow, Michael L. “‘Wasted Seed’: The History of a Rabbinic Idea.” HUCA 65 (1994): 137–75.
* Schäfer, Peter. The Origins of Jewish Mysticism. Princeton: Princeton University Press, 2009.
* Schatzmiller, Joseph. “For a Picture of the First Polemic on Maimonides’s Writings.” {{Lingue|he}} Zion 34 (1969): 126–44.
Zion 34 (1969): 126–44.
* Schatzmiller, Joseph. “Iggeret ha-Hitnaṣṣelut ha-Qaṭan.” {{Lingue|he}} Ṣefunot 10 (1966): 9–52.
* Schimmel, Annemarie. And Muhammad is His Messenger: The Veneration of the Prophet in Islamic Piety. Chapel Hill: University of North Caroline Press, 1985.
* Schlanger, Jacques E. “Sur le Rôle du ‘Tout’ dans la Création selon Ibn Gabirol.” REJ 123 (1965):125–35.
Islamic Piety. Chapel Hill: University of North Caroline Press, 1985.
* Schlanger, Jacques E. “Sur le Rôle du ‘Tout’ dans la Création selon Ibn Gabirol.” REJ 123 (1965):
125–35.
* Schlanger, Judith E. Les métaphore de l’organisme. Paris: Vrin, 1971.
* Schneider, Michael. The Appearance of the High Priest—Theophany, Apotheosis and Binitarian Theology: From Priestly Tradition of the Second Temple Period through Ancient Jewish Mysticism. {{Lingue|he}} Los Angeles: Cherub Press, 2012.
* Scholem, Gershom. “Eine Kabbalistische Erklärung der Prophetie als Selbstbegegnung.” MGWJ 74 (1930): 289–90.
Theology: From Priestly Tradition of the Second Temple Period through Ancient Jewish
* Scholem, Gershom. “Has Abu Aharon’s Legacy of Secrets Been Discovered?” {{Lingue|he}} Tarbiz 32 (1963): 252–65.
Mysticism. {{Lingue|he}} Los Angeles: Cherub Press, 2012.
* Scholem, Gershom. “Eine Kabbalistische Erklärung der Prophetie als Selbstbegegnung.” MGWJ 74
(1930): 289–90.
* Scholem, Gershom. “Has Abu Aharon’s Legacy of Secrets Been Discovered?” {{Lingue|he}} Tarbiz
32 (1963): 252–65.
* Scholem, Gershom.”Maimonide dans l’oeuvre des Kabbalistes.” Cahiers juifs 3 (1935): 103–12.
* Scholem, Gershom. Major Trends in Jewish Mysticism. New York: Schocken, 1960.
* Scholem, Gershom. “Mysticism and Society.” Diogenes 15 (1967): 1–24.
* Scholem, Gershom. “New Remnants from Rabbi Azriel of Gerona’s Writings.” {{Lingue|he}} In A. Klein and S. Gulak Memory Volume, 201–22. Jerusalem, 1942.
* Scholem, Gershom. On the Mystical Shape of the Godhead: Basic Concepts in the Kabbalah. Translated by Joachim Neugroschel. Edited by Jonathan Chipman. New York: Schocken, 1991.
Klein and S. Gulak Memory Volume, 201–22. Jerusalem, 1942.
* Scholem, Gershom. OnOrigins of the MysticalKabbalah. ShapeTranslated ofby theAllan Godhead:Arkush. BasicEdited Conceptsby inRaphael theJudah KabbalahZwi Werblowsky. Princeton: Princeton University Press, 1987.
* Scholem, Gershom. “Rabbi Moses of Burgos: The Student of Rabbi Isaac.” {{Lingue|he}} Tarbiz 3 (1932): 258–86; 4 (1933): 54–77, 207–25; 5 (1934): 50–60, 180–98, 305–23.
Translated by Joachim Neugroschel. Edited by Jonathan Chipman. New York: Schocken, 1991.
* Scholem, Gershom. “Šhaʿarei Ṣedeq, a Kabbalistic Text from the School of Rabbi Abraham Abulafia, Attributed to Rabbi Shem Tov (ben Gaon?).” {{Lingue|he}} QS 1 (1924/25): 127–39.
* Scholem, Gershom. Origins of the Kabbalah. Translated by Allan Arkush. Edited by Raphael Judah
* Scholem, Gershom. The Kabbalah of Sefer ha-Temunah and of Abraham Abulafia. {{Lingue|he}} Edited by Joseph ben Schlomo. Jerusalem: Akademon, 1969.
Zwi Werblowsky. Princeton: Princeton University Press, 1987.
* Scholem, Gershom. “Rabbi“The MosesName of Burgos:God Theand Studentthe Linguistic of Rabbithe IsaacKabbala.” {{Lingue|he}}Diogenes Tarbiz80 3(1973):164–94.
* Scholem, Gershom. “The Real Author of the Commentary on Sefer Yeṣirah Attributed to Rabbi Abraham ben David and His Works.” {{Lingue|he}} In Studies in Kabbalah [1], edited by Joseph ben Shlomo and Moshe Idel, 112–36. Tel Aviv: Am Oved, 1998.
(1932): 258–86; 4 (1933): 54–77, 207–25; 5 (1934): 50–60, 180–98, 305–23.
* Schwartz, Daniel B. The First Modern Jew, Spinoza and the History of an Image. Princeton: Princeton University Press, 2012.
* Scholem, Gershom. “Šhaʿarei Ṣedeq, a Kabbalistic Text from the School of Rabbi Abraham
* Schwartz, Dov. “Changing Fronts in the Controversies over Philosophy in Medieval Spain and Provence.” Journal for Jewish Thought and Philosophy 7 (1997): 61–82.
Abulafia, Attributed to Rabbi Shem Tov (ben Gaon?).” {{Lingue|he}} QS 1 (1924/25): 127–39.
* Schwartz, Dov. Contradiction and Concealment in Medieval Jewish Thought. {{Lingue|he}} Ramat-Gan: Bar-Ilan University Press, 2002.
* Scholem, Gershom. The Kabbalah of Sefer ha-Temunah and of Abraham Abulafia. {{Lingue|he}}
Edited by Joseph ben Schlomo. Jerusalem: Akademon, 1969.
* Scholem, Gershom. “The Name of God and the Linguistic of the Kabbala.” Diogenes 80 (1973):
164–94.
* Scholem, Gershom. “The Real Author of the Commentary on Sefer Yeṣirah Attributed to Rabbi
Abraham ben David and His Works.” {{Lingue|he}} In Studies in Kabbalah [1], edited by Joseph
ben Shlomo and Moshe Idel, 112–36. Tel Aviv: Am Oved, 1998.
* Schwartz, Daniel B. The First Modern Jew, Spinoza and the History of an Image. Princeton:
Princeton University Press, 2012.
* Schwartz, Dov. “Changing Fronts in the Controversies over Philosophy in Medieval Spain and
Provence.” Journal for Jewish Thought and Philosophy 7 (1997): 61–82.
* Schwartz, Dov. Contradiction and Concealment in Medieval Jewish Thought. {{Lingue|he}}
Ramat-Gan: Bar-Ilan University Press, 2002.
* Schwartz, Dov. “Divine Immanence in Medieval Jewish Philosophy.” JJTP 3 (1994): 249–78.
* Schwartz, Dov. “On the Concepts of Prophecy According to Rabbi Isaac Polqar, Rabbi Solomon Al-Qonstantin, and Spinoza.” {{Lingue|he}} Asufot 4 (1990): 57–72.
* Schwartz, Dov. “Psychological Dimensions of Moses’s Prophecy—Imagination and Intellect.” {{Lingue|he}} In Moses the Man: Master of the Prophets, edited by Hannah Kasher, Moshe Hallamish, and Hanoch Ben-Pazi, 251–83. Ramat-Gan: Bar-Ilan University press, 2010.
Al-Qonstantin, and Spinoza.” {{Lingue|he}} Asufot 4 (1990): 57–72.
* Schwartz, Dov. “Remarks on the Late 13th-Century Debate on Prophecy and Esotericism.” {{Lingue|he}} In Religion and Politics in Jewish Thought: Essays in Honor of Aviezer Ravitzky, edited by Benjamin Brown, Menachem Lorberbaum, Avinoam Rosnak, and Yedidyah Z. Stern, 1:263–85. Jerusalem: Shazar Center, 2012.
* Schwartz, Dov. “Psychological Dimensions of Moses’s Prophecy—Imagination and Intellect.” [In
* Schwartz, Dov and Raphael Jospe. “Shem Tov Falaquera’s Lost Bible Commentary.” HUCA 64 (1993):167–200.
Hebrew.] In Moses the Man: Master of the Prophets, edited by Hannah Kasher, Moshe
* Schwartz, Dov. “Some Brief Comments on the Oral Law and Its Transmision in Jewish Thought.” {{Lingue|he}} In Study and Knowledge in Jewish Thought, edited by Howard Kreisel, 2:79–94. Beer-Sheva: Ben-Gurion University Press, 2006.
Hallamish, and Hanoch Ben-Pazi, 251–83. Ramat-Gan: Bar-Ilan University press, 2010.
* Schwartz, Dov. “RemarksStudies onin theAstral LateMagic 13th-Centuryin DebateMedieval onJewish ProphecyThought. Translated by David Louvish and EsotericismBatya Stein. [InLeiden: Brill, 2005.
* Schwartz, Dov. “The Debate over the Maimonidean Theory of Providence in Thirteenth-Century Jewish Philosophy.” JSQ 2 (1995): 185–96.
Hebrew.] In Religion and Politics in Jewish Thought: Essays in Honor of Aviezer Ravitzky,
* Schwartz, Dov. “The Separate Intellects and Maimonides’ Argumentation (An Inquiry into Guide of the Perplexed II, 2–12).” In Between Rashi and Maimonides: Themes in Medieval Jewish Thought, Literature and Exegesis, edited by Ephraim Kanarfogel and Moshe Sokolow, 59–92. New York: Yeshivah University Press, 2010.
edited by Benjamin Brown, Menachem Lorberbaum, Avinoam Rosnak, and Yedidyah Z. Stern,
* Schwartzmann, Julia. “Isaac Arama and His Theory of Two Matches (Zivvugim).” Jewish Studies Quarterly 13, no. 1 (2006): 27–49.
1:263–85. Jerusalem: Shazar Center, 2012.
* Schwartz, Yossef. “Cultural Identity in Transmission: Language, Science, and the Medical Profession in Thirteenth-Century Italy.” In Entangled Histories: Knowledge, Authority, and Jewish Culture in the Thirteenth Century, edited by Elisheva Baumgarten, Ruth Mazo Karras, and Katelyn Mesler, 181–203. Philadelphia: University of Pennsylvania Press, 2017.
* Schwartz, Dov and Raphael Jospe. “Shem Tov Falaquera’s Lost Bible Commentary.” HUCA 64
* Schwartz, Yossef. “Imagined Classrooms? Revisiting Hillel of Verona’s Autobiographical Records.” In Schüler und Meister, edited by Andreas Speer and Thomas Jeschke, 482–502. Berlin/New York: De Gruyter, 2016.
(1993): 167–200.
* Schwartz, Yossef. “Magic, Philosophy and Kabbalah: The Mystical and Magical Interpretation of Maimonides in the Later Middle Ages.” In Maimonides and Mysticism: Presented to Moshe Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz, 99–132. Ramat-Gan, Israel: Bar Ilan University Press, 2009.
* Schwartz, Dov. “Some Brief Comments on the Oral Law and Its Transmision in Jewish Thought.”
{{Lingue|he}} In Study and Knowledge in Jewish Thought, edited by Howard Kreisel, 2:79–94.
Beer-Sheva: Ben-Gurion University Press, 2006.
* Schwartz, Dov. Studies in Astral Magic in Medieval Jewish Thought. Translated by David Louvish
and Batya Stein. Leiden: Brill, 2005.
* Schwartz, Dov. “The Debate over the Maimonidean Theory of Providence in Thirteenth-Century
Jewish Philosophy.” JSQ 2 (1995): 185–96.
* Schwartz, Dov. “The Separate Intellects and Maimonides’ Argumentation (An Inquiry into Guide of
the Perplexed II, 2–12).” In Between Rashi and Maimonides: Themes in Medieval Jewish
Thought, Literature and Exegesis, edited by Ephraim Kanarfogel and Moshe Sokolow, 59–92.
New York: Yeshivah University Press, 2010.
* Schwartzmann, Julia. “Isaac Arama and His Theory of Two Matches (Zivvugim).” Jewish Studies
Quarterly 13, no. 1 (2006): 27–49.
* Schwartz, Yossef. “Cultural Identity in Transmission: Language, Science, and the Medical
Profession in Thirteenth-Century Italy.” In Entangled Histories: Knowledge, Authority, and
Jewish Culture in the Thirteenth Century, edited by Elisheva Baumgarten, Ruth Mazo Karras,
and Katelyn Mesler, 181–203. Philadelphia: University of Pennsylvania Press, 2017.
* Schwartz, Yossef. “Imagined Classrooms? Revisiting Hillel of Verona’s Autobiographical Records.”
In Schüler und Meister, edited by Andreas Speer and Thomas Jeschke, 482–502. Berlin/New
York: De Gruyter, 2016.
* Schwartz, Yossef. “Magic, Philosophy and Kabbalah: The Mystical and Magical Interpretation of
Maimonides in the Later Middle Ages.” In Maimonides and Mysticism: Presented to Moshe
Hallamish on the Occasion of His Retirement, edited by Avraham Elqayam and Dov Schwartz,
99–132. Ramat-Gan, Israel: Bar Ilan University Press, 2009.
* Schwartz, Yossef. “Three Rings or Three Cheats: Revealed Religions and Pluralism between the
Middle Ages and the Enlightenment.” In Streams into the Sea: Studies in Jewish Culture and
Line 1 809 ⟶ 1 027:
* Zwiep, Irene E. ''Mother of Reason and Revelation: A Short History of Medieval Jewish Linguistic Thought''. Amsterdam: Gieben, 1997.
{{Serie maimonidea}}
 
== Collegamenti esterni ==
* [https://www.treccani.it/enciclopedia/abu-l-afiya-abraham-ben-shemu-el Abramo Abulafia], su ''Treccani.it – Enciclopedie on line''
Line 1 818 ⟶ 1 035:
* {{cita web|url=https://www.youtube.com/watch?v=DqGbTuLpUmM|titolo=Seminario di Watkins|lingua=en}}
{{Serie misticismo ebraico}}
{{Avanzamento|5075%|29 marzo 2021}}
[[Categoria:Abulafia e i segreti della Torah|Bibliografia]]