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== [[Il Nome di Dio nell'Ebraismo/Nome e lettera|Nome e lettera]] ==
* ''The Babylonian Talmud'' (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* ''Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna''. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
* ''The Zohar'' (12 voll). 2003–2014. Trand. Daniel C. Matt. Stanford: Stanford University Press.
* Abrams, Daniel. 1994. "The Boundaries of Divine Ontology: The Inclusion and Exclusion of Metatron in the Godhead". ''Harvard Theological Review'' 87(3), 291–321.
* Abulafia, Abraham. 2007. ''Get Ha- Shemot''. Trad. Fabrizio Lanza. Monfalcone: Providence University.
* Burnett, F.W. 1984. "Philo on Immortality: A Thematic Study of Philo’s Concept of palingenesia". ''Catholic Bible Quarterly'' 46(3), 447–470.
* Brody, Seth Lance. 1991. ''Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah''. PhD diss., University of Pennsylvania.
* Dan, Joseph. 1986. ''The Early Kabbalah''. Mahwah: Paulist Press.
* Dan, Joseph. 1998. ''Jewish Mysticism Volume II: The Middle Ages''. New Jersey: Jason Aronson Inc.
* Dan, Joseph. 1999. ''The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany''. Tübingen: Mohr Siebeck.
* Fagenblat, Michael. 2010. ''A Covenant of Creatures: Levinas’ Philosophy of Judaism''. Stanford: Stanford University Press.
* Goldberg, Joel R. 2001. ''Mystical Union, Individuality and Individuation in Provencal and Catalonian Kabbalah''. PhD diss., New York University.
* Hayman, A. Peter. 2004. ''Sefer Yesira: Edition, Translation and Text-Critical Commentary''. Tübingen: Mohr Siebeck.
* Idel, Moshe. 1988. ''Kabbalah: New Perspectives''. London: Yale University Press.
* Idel, Moshe. 1989. ''Language, Torah, and Hermeneutics in Abraham Abulafia''. Albany: State University of New York Press.
* Idel, Moshe. 1998a. "Abulafia’s Secrets of the Guide: A Linguistic Turn". ''Revue de Métaphysique et de Morale'' 4, 495–528.
* Idel, Moshe. 1998b. ''Messianic Mystics''. London: Yale University Press.
* Idel, Moshe. 2008. "A Unique Manuscript of an Untitled Treatise of Abraham Abulafia in Biblioteca Laurentiana Medicea". ''Kabbalah: Journal for the Study of Jewish Mystical Texts'' 17, 7–28.
* Idel, Moshe. 2011. ''Kabbalah in Italy 1280–1510: A Survey''. New Haven: Yale University Press.
* Lacan, Jacques. 2002. ''Ecrits: A Selection''. Trad. Bruce Fink. London: W.W. Norton & Company.
* Lachter, Hartley. 2004. ''Paradox and Mystical Union in the Zohar''. PhD diss., New York University.
* Lachter, Hartley. 2008. "Kabbalah, Philosophy, and the Jewish–Christian Debate: Reconsidering the Early Works of Joseph Gikatilla". ''Journal of Jewish Thought and Philosophy'' 16(1), 1–58.
* Levinas, Emmanuel. 1969. ''Totality and Infinity''. Trad. Alphonso Lingis. Pittsburgh: Duqense University Press.
* Levinas, Emmanuel. 1994. ''Beyond the Verse: Talmudic Readings and Lectures''. Trad. Gary D. Mole. Bloomington: Indiana University Press.
* Levinas, Emmanuel. 1996. ''Basic Philosophical Writings''.Cur. Adriaan T. Peperzak, Simon Critchley e Robert Bernasconi. Bloomington: Indiana University Press.
* [[Maimonide]], Moses. 1956. ''The Guide for the Perplexed''. Trad. M. Friedlander. New York: Dover.
* Martini, Annett,cur. 2010. ''Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version''. Torino: Nino Aragno Editore.
* Matt, Daniel. 1995. ''The Essential Kabbalah: The Heart of Jewish Mysticism''. Edison: Castle Books.
* Morlok, Elke. 2011. ''Rabbi Joseph Gikatilla’s Hermeneutics''. Tübingen: Mohr Siebeck.
* Pachter, Mordechai. 2004. ''Roots of Faith and Devekut''. Los Angeles: Cherub Press.
* Scholem, Gershom. 1934. "Te’udah Hadashah le-Toldot Reshit ha-Kabbalah". In: Jacob Fichman, cur., ''Sefer Bialik''. Tel Aviv: Hotsa’at Va’ad ha- Yovel uve- Hishtatfut Hotsa’at Omanut, 7–34.
* Scholem, Gershom. 1987a. ''The Origins of the Kaballah''. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
* Scholem, Gershom. 1987b. ''Kabbalah''. New York: Dorset Press.
* Scholem, Gershom. 1995. ''Major Trends in Jewish Mysticism''. Third edition. New York: Schocken.
* Sendor, Mark Brian. 1994. ''The Emergence of Provencal Kabbalah: Rabbi Isaac the Blind’s Commentary on Sefer Yezirah''. PhD diss., Harvard University.
* Travis, Yakov M. 2002. ''Kabbalistic Foundations of Jewish Practice: Rabbi Ezra of Gerona On the Kabbalistic Meaning of the Mitzvot''. PhD diss., Brandeis University.
* Verman, Mark. 1992. ''The Books of Contemplation: Medieval Jewish Mystical Sources''. Albany: State University of New York Press.
* Weiss, Tzahi. 2009." On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". ''Journal of Jewish Thought and Philosophy'' 17(1), 101–115.
* Wijnhoven, Jochanan H.A. 1964. ''Sefer ha- Mishkal: Text and Study''. PhD diss., Brandeis University.
* Wolfson, Elliot R. 1990. "God, the Demiurge and the Intellect: On the Usage of the Word Kol in Abraham ibn Ezra". ''Revue des Etudes Juives'' 149, 77–111.
* Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In: Karl Erich Grözinger e Joseph Dan, curr., ''Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M.'' 1991. Berlino: Walter de Gruyter, 60–92.
* Wolfson, Elliot R. 1996. "The Doctrine of Sefirot in the Prophetic Kabbalah of Abraham Abulafia". ''Jewish Quarterly Review'' 3(1), 47–84.
* Wolfson, Elliot R. 1999. "The Glorious Name and the Incarnate Torah". In: Ade Berlin e Marc Zvi Brettler, curr., ''The Jewish Study Bible 1979–1990''. Oxford: Oxford University Press.
* Wolfson, Elliot R. 2000. ''Abraham Abulafia – Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy''. Los Angeles: Cherub Press.
 
== [[Il Nome di Dio nell'Ebraismo/Redenzione nel Nome|Redenzione nel Nome]] ==
Line 290 ⟶ 334:
* ''The Zohar'' (12 voll). 2003–2014. Trad. Daniel C. Matt. Stanford: Stanford University Press.
* Aquinas, Thomas. 1955. ''Summa Contra Gentiles, Book One: God''. Cur. Joseph Kenny, O.P., trad. Anton C. Pegis. New York: Hanover House.
* Bielik- Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition." Bamidbar 19(3), 11–35.
* Bielik- Robson, Agata. 2014. ''Jewish Crypto- Theologies in Late Modernity: Philosophical Marranos''. London: Routledge.
* Blickstein, Shlomo. 1983. ''Between Philosophy and Mysticism: A Study of the Philosophical- Qabbalistic Writings of Joseph Giqatila (1248–c.1322)''. PhD diss., Jewish Theological Seminary of America.
* Böttrich, Christfried. 2012. "The ‘Book of the Secrets of Enoch’ (2 En): Between Jewish Origin and Christian Transmission. An Overview." In: Andrei A. Orlov & Gabriele Boccaccini, curr., ''New Perspectives on 2 Enoch: No Longer Slavonic Only''. Leiden: Brill, 37–67.
Line 351 ⟶ 395:
* {{cita web |url=http://www.jewishencyclopedia.com/articles/5704-elohim|titolo="Elohim" (GOD)|lingua=en}}, su ''[[w:Jewish Encyclopedia|Jewish Encyclopedia]]''
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[[Categoria:Il Nome di Dio nell'Ebraismo|Bibliografia]]
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