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== [[Il Nome di Dio nell'Ebraismo/Il Nome intenzionale|Il Nome intenzionale]] ==
* ''The Babylonian Talmud'' (32 volsvoll). 1990. Edited byCur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* ''The Talmud of the Land of Israel'' (35 volsvoll). 1983. Translated byTrad. Jacob Nuesner. London: University of Chicago Press.▼
Soncino Press.
* ''The Works of Philo: Complete and Unabridged''. 1993. NewNuova Updatedediz.. EditionTrad. TranslatedC.D. Yonge. Peabody: Hendrickson.▼
▲* The Talmud of the Land of Israel (35 vols). 1983. Translated by Jacob Nuesner. London:
* Adorno, Theodore. 1973. ''Negative Dialectics''. Trad. E.B. Ashton. London: Routledge.
University of Chicago Press.
* Alexander, Philip S. 1977. "The Historical Setting of the Hebrew Book of Enoch". ''Journal of Jewish Studies'' 28, 156–180.▼
▲* The Works of Philo: Complete and Unabridged. 1993. New Updated Edition. Translated
* Alexander, Philip S. 1987. "3 Enoch and the Talmud". ''Journal for the Study of Judaism'' 18, 40–68.▼
by C.D. Yonge. Peabody: Hendrickson.
* AdornoBoman, TheodoreThorlief. 19731960. Negative''Hebrew Dialectics.Thought TranslatedCompared byWith E.B. AshtonGreek''. London: SCM Press Ltd.
* Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". ''Journal for the Study of Judaism'' 41, 323–365.▼
Routledge.
* Derrida, Jacques. 2002. ''Acts of Religion''. Translated byTrad. Gil Anidjar. New York: Routledge.▼
▲* Alexander, Philip S. 1977. The Historical Setting of the Hebrew Book of Enoch. Journal
* Fossum, Jarl E. 1985. ''The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism''. Tübingen: Mohr Siebeck.▼
of Jewish Studies 28, 156–180.
* Halperin, David J. 1988. ''The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision''. Tubingen: Mohr Siebeck.▼
▲* Alexander, Philip S. 1987. 3 Enoch and the Talmud. Journal for the Study of Judaism 18,
* Harman, Graham. 2010a. "Time, Space, Essence and Eidos: A New Theory of Causation". ''Cosmos and History: The Journal of Natural and Social Philosophy'' 6(1), 1–17.▼
40–68.
* Harman, Graham. 2010b. ''Towards Speculative Realism: Essays and Lectures''. Ropley: Zero Books.▼
* Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
* Heiser, Michael S. 2004. ''The Divine Council in Late Canonical and Non- Canonical Second Temple Jewish Literature''. PhD diss., University of Wisconsin-Madison.▼
▲* Boyarin, Daniel. 2010. Beyond Judaisms: Metatron and the Divine Polymorphy of
* Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". ''Vetus Testamentum'' 59, 533–555.▼
Ancient Judaism. Journal for the Study of Judaism 41, 323–365.
* Hurtado, Larry W. 1998. ''One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism''. II ediz. Edinburgh: T&T Clark.▼
▲* Derrida, Jacques. 2002. Acts of Religion. Translated by Gil Anidjar. New York:
* Husserl, Edmund. 1931. ''Ideas: General Introduction to Pure Phenomenology''. TranslatedTrad. W. R. Boyce Gibson. London: George Allen & Unwin Ltd.▼
Routledge,.
* Husserl, Edmund. 1970. ''Logical Investigations'', Vol. II. Translated byTrad. J.N. Findlay. London: Routledge.▼
▲* Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish
* Idel, Moshe. 2009. ''Ben: Sonship and Jewish Mysticism''. London/New York: Continuum.▼
Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Martini, Annett, edcur. 2010. ''Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version''. Torino: Nino Aragno Editore.▼
▲* Halperin, David J. 1988. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s
* Miller, Michael T. 2013. "Folk Etymology and its Influence on Metatron Traditions". ''Journal for the Study of Judaism'' 44(3), 339–355.▼
Vision. Tubingen: Mohr Siebeck.
* Odeberg, Hugo. 1928. ''3 Enoch or The Hebrew Book of Enoch''. Cambridge: Cambridge University Press.▼
▲* Harman, Graham. 2010a. Time, Space, Essence and Eidos: A New Theory of Causation.
Cosmos and History: The Journal of Natural and Social Philosophy 6(1), 1–17.
▲* Harman, Graham. 2010b. Towards Speculative Realism: Essays and Lectures. Ropley:
Zero Books.
▲* Heiser, Michael S. 2004. The Divine Council in Late Canonical and Non- Canonical
Second Temple Jewish Literature. PhD diss., University of Wisconsin- Madison.
▲* Hundley, Michael. 2009. To Be or Not to Be: A Reexamination of Name Language in
Deuteronomy and the Deuteronomistic History. Vetus Testamentum 59, 533–555.
▲* Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient
Jewish Monotheism. Second edition. Edinburgh: T&T Clark.
▲* Husserl, Edmund. 1931. Ideas: General Introduction to Pure Phenomenology. Translated
by W. R. Boyce Gibson. London: George Allen & Unwin Ltd.
▲* Husserl, Edmund. 1970. Logical Investigations, Vol. II. Translated by J.N. Findlay.
London: Routledge.
▲* Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
▲* Martini, Annett, ed. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’
Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno
Editore.
▲* Miller, Michael T. 2013. Folk Etymology and its Influence on Metatron Traditions.
Journal for the Study of Judaism 44(3), 339–355.
▲* Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge
University Press.
* Rosenzweig, Franz. 1999. ''The New Thinking''. Trad. Alan Udoff e Barbara Galli. Syracuse: Syracuse University Press.
* Schäfer, Peter. 2009. ''The Origins of Jewish Mysticism''. Tübingen: Mohr Siebeck.
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