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* Ben Dov, Jonathan e Eshbal Ratzon. 2015. "The Oath and the Name in 1 Enoch 69", ''Journal of Semitic Studies'' 60(1), 19–51.
* Ben Hayyim, Ze’ev. 1988. ''Tibat Marqe: A Collection of Samaritan Midrashim''. {{he}} Gerusalemme: Israel Academy of Sciences and Humanities.
* Ben- Hayyim, Z. 1996. "Review of John MacDonald, ''Memar Marqah: The Teaching of Marqah''." ''Bibliotheca Orientalis'' 23, 185–191.
* Betz, Hans Dieter. 1986. ''The Greek Magical Papyrae in Translation''. London: University of Chicago Press.
Marqah.’ Bibliotheca Orientalis 23, 185–191.
* Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". ''Bamidbar'' 1(3), 11–35.
Betz, Hans Dieter. 1986. The Greek Magical Papyrae in Translation. London: University
* Boman, Thorlief. 1960. ''Hebrew Thought Compared With Greek''. London: SCM Press Ltd.
of Chicago Press.
* Brody, Seth Lance. 1991. ''Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah''. PhD diss., University of Pennsylvania
Bielik- Robson, Agata. 2012. The Promise of the Name: ‘Jewish Nominalism’ as the Critique
* Clifford, Richard J. 1994. ''Creation Accounts in the Ancient Near East and in the Bible''. Washington: Catholic Bible Association of America.
of Idealist Tradition. Bamidbar 1(3), 11–35.
* Dan, Joseph. 1999. ''The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany''. Tübingen: Mohr Siebeck.
Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM
* Davila, James R. 2007. "Is the Prayer of Manasseh a Jewish Work?" In: Lynn LiDonnici e Andrea Lieber. curr. ''Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism''. Leiden: Brill, 75–86.
Press Ltd.
* Endo, Masanobu. 2002. ''Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts''. Tübingen: Mohr Siebeck.
Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical
* Fossum, Jarl E. 1985. ''The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism''. Tübingen: Mohr Siebeck.
Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania
* Franke, W. 2005. "Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable". ''International Journal for Philosophy of Religion'' 58, 161–180.
Clifford, Richard J. 1994. Creation Accounts in the Ancient Near East and in the Bible.
* Galli, Barbara E. 1994. "Rosenzweig and the Name for God". ''Modern Judaism'' 14(1), 63–86.
Washington: Catholic Bible Association of America.
* Goldstein, Jonathan. 1983. ''II Maccabees'' (Anchor Bible vol. 41A). Garden City, NY: Doubleday.
Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in
* Gordley, Matthew. 2008. "Creation Imagery in Qumran Hymns and Prayers". ''Journal of Jewish Studies'' 59(2), 252–272.
Medieval Germany. Tübingen: Mohr Siebeck.
* Green, Arthur. 1997. ''Keter: The Crown of God in Early Jewish Mysticism''. Princeton: Princeton University Press.
Davila, James R. 2007. Is the Prayer of Manasseh a Jewish Work? In: Lynn LiDonnici
* Hasenfratz, Hans-Peter. 2002. "Patterns of Creation in Ancient Egypt". In: Henning Grant Reventlow e Yair Hoffman. curr. ''Creation in Jewish and Christian Thought''. London: Sheffield Academic Press, 174–178.
and Andrea Lieber. eds. Heavenly Tablets: Interpretation, Identity and Tradition in
* Hayman, Peter. 1989. "Was God a Magician? Sefer Yesira and Jewish Magic". ''Journal of Jewish Studies'' 41(2), 225–237.
Ancient Judaism. Leiden: Brill, 75–86.
* Hayman, A. Peter. 2004. ''Sefer Yesira: Edition, Translation and Text-Critical Commentary''. Tübingen: Mohr Siebeck.
Endo, Masanobu. 2002. Creation and Christology: A Study on the Johannine Prologue in
* Heidel, Alexander. 1951. ''The Babylonian Genesis: The Story of Creation''. London: University of Chicago Press.
the Light of Early Jewish Creation Accounts. Tübingen: Mohr Siebeck.
* Idel, Moshe. 2002. ''Absorbing Perfections: Kabbalah and Interpretation''. New York: Yale University Press.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish
* Janowitz, Naomi. 1989. ''The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text''. Albany: State University of New York Press.
Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Langermann, Y. Tzvi. 2004. "Cosmology and Cosmogony in Doresh Reshumoth, a Thirteenth-Century Commentary on the Torah". ''Harvard Theological Review'' 97(2), 199–227.
Franke, W. 2005. Rosenzweig and the Emergence of a Postsecular Philosophy of the
* Lauterbach, Jacob Z. 1931. "Substitutes for the Tetragrammaton". ''Proceedings of the American Academy for Jewish Research'' 2, 39–67.
Unsayable. International Journal for Philosophy of Religion 58, 161–180.
* Macdonald, John, cur. e trad. 1963. ''Memar Marqah: The Teaching of Marqah'' (2 voll). Berlino: Verlag Alfred Topelmann.
Galli, Barbara E. 1994. Rosenzweig and the Name for God. Modern Judaism 14(1),
* Marmorstein, A. 1927. ''The Old Rabbinic Doctrine of God'' (2 voll). London: Oxford University Press.
63–86.
* May, Gerhard. 1994. ''Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought''. Edinburgh: T&T Clark.
Jonathan Goldstein. 1983. II Maccabees (Anchor Bible vol. 41A). Garden City, NY:
* McDonough, Sean M. 1999. ''YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting''. Tübingen: Mohr Siebeck.
Doubleday.
* Mortensen, Beverly P. 2006. ''The Priesthood in Targum Pseudo-Jonathan: Renewing the Profession'' (2 voll). Leiden: Brill.
Gordley, Matthew. 2008. Creation Imagery in Qumran Hymns and Prayers. Journal of
* Mosès, Stéphane. 1992. ''System and Revelation''. Trad. Catherine Tihanyi. Detroit: Wayne State University Press.
Jewish Studies 59(2), 252–272.
* Nickelsburg, George W.E. e James C. VanderKam. 2012. ''1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82''. Minneapolis: Fortress Press.
Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton:
* Nitzan, Bilha. 2002. "The Idea of Creation and Its Implications in Qumran Literature". In: H.G. Reventlow e Y. Hoffman. curr. ''Creation in Jewish and Christian Tradition''. Sheffield: Sheffield Academic Press, 240–265.
Princeton University Press.
* Olson, Daniel C. 2004. ''Enoch: A New Translation. In consultation with Archbishop Melkesedek Workeneh''. North Richland Hills: Bibal Press.
Hasenfratz, Hans- Peter. 2002. Patterns of Creation in Ancient Egypt. In: Henning Grant
* Pollock, Benjamin. 2009. ''Franz Rosenzweig and the Systematic Task of Philosophy''. Cambridge: Cambridge University Press.
Reventlow and Yair Hoffman. eds. Creation in Jewish and Christian Thought. London:
* Rosenberg, Roy A. trad. 1973. ''The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle''. New York: Ktav.
Sheffield Academic Press, 174–178.
* Rosenzweig, Franz. 1971. ''The Star of Redemption''. Trad. William W. Hallo. London: Routledge & Kegan Paul.
Hayman, Peter. 1989. Was God a Magician? Sefer Yesira and Jewish Magic. Journal of
* Rosenzweig, Franz. 1999. ''The New Thinking''. Trad. Alan Udoff and Barbara Galli. Syracuse: Syracuse University Press.
Jewish Studies 41(2), 225–237.
* Rosenzweig, Franz. 2000. "‘Urzelle’ to the Star of Redemption". In: Paul W. Franks e Michael L. Morgan. curr. & trad. ''Franz Rosenzweig: Philosophical and Theological Writings''. Indianapolis: Hackett Publishing.
Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text- Critical Commentary.
* Rowland, Christopher e Christopher R.A. Morray- Jones. 2009. ''The Mystery of God: Early Jewish Mysticism and the New Testament''. Leiden: Brill.
Tübingen: Mohr Siebeck.
* Rubin, Milka. 1998. "The Language of Creation of the Primordial Language: A Case of Cultural Polemics in Antiquity". ''Journal of Jewish Studies'' 49(2), 306–333.
Heidel, Alexander. 1951. The Babylonian Genesis: The Story of Creation. London: University
* Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius. curr. 1981. ''Synopse zur Hekhalot-Literatur''. Tübingen: Mohr Siebeck.
of Chicago Press.
* Scholem, Gershom. 1972/1973. "The Name of God and the Linguistic Theory of the Kabbalah". ''Diogenes'' 79 (1972), 59–80; ''Diogenes'' 80 (1973), 164–194.
Idel, Moshe. 2002. Absorbing Perfections: Kabbalah and Interpretation. New York: Yale
* Scholem, Gershom. 1996 [1965]. ''On the Kabbalah and its Symbolism''. New York: Schocken.
University Press.
* Stern, Josef. 2009. "Language". In: Arthur A. Cohen e Paul Mendes-Flohr. curr. ''20th Century Jewish Religious Thought''. Philadelphia: Jewish Publication Society, 543–551.
Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic
* Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry. curr. ''The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature''. Tübingen: Mohr Siebeck, 230–244.
Ascent Text. Albany: State University of New York Press.
* Urbach, Ephraim E. 1979. ''The Sages – Their Concepts and Beliefs'' (2 voll). Gerusalemme: Magnes Press.
Langermann, Y. Tzvi. 2004. Cosmology and Cosmogony in Doresh Reshumoth, a
* Weiss, Daniel. 2012. ''Rosenzweig and Divine Attributes''. Relazione presentata alla University of Nottingham, 4 marzo.
Thirteenth- Century Commentary on the Torah. Harvard Theological Review 97(2),
* Weiss, Tzahi. 2007. "Three Traditions of the Creation of the World from Letters". {{he}} ''Kabbalah'' 17, 169–200.
199–227.
* Weiss, Tzahi. 2009. "On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". ''Journal of Jewish Thought and Philosophy'' 17(1), 101–115.
Lauterbach, Jacob Z. 1931. Substitutes for the Tetragrammaton. Proceedings of the American
* Winston, David. 1971. "The Book of Wisdom’s Theory of Cosmogony". ''History of Religions'' 11(2), 185–202.
Academy for Jewish Research 2, 39–67.
Macdonald, John, ed. and trans. 1963. Memar Marqah: The Teaching of Marqah (2 vols).
Berlin: Verlag Alfred Topelmann.
Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 vols). London: Oxford University
Press.
May, Gerhard. 1994. Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in
Early Christian Thought. Edinburgh: T&T Clark.
McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early
Jewish Setting. Tübingen: Mohr Siebeck.
Mortensen, Beverly P. 2006. The Priesthood in Targum Pseudo- Jonathan: Renewing the
Profession (2 vols). Leiden: Brill.
Mosès, Stéphane. 1992. System and Revelation. Translated by Catherine Tihanyi. Detroit:
Wayne State University Press.
Nickelsburg, George W.E. and James C. VanderKam. 2012. 1 Enoch 2: A Commentary
on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
Nitzan, Bilha. 2002. The Idea of Creation and Its Implications in Qumran Literature. In:
H.G. Reventlow and Y. Hoffman. eds. Creation in Jewish and Christian Tradition.
Sheffield: Sheffield Academic Press, 240–265.
Olson, Daniel C. 2004. Enoch: A New Translation. In consultation with Archbishop
Melkesedek Workeneh. North Richland Hills: Bibal Press.
Pollock, Benjamin. 2009. Franz Rosenzweig and the Systematic Task of Philosophy.
Cambridge: Cambridge University Press.
Rosenberg, Roy A. trans. 1973. The Anatomy of God: The Book of Concealment, The
Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly
of the Tabernacle. New York: Ktav.
Rosenzweig, Franz. 1971. The Star of Redemption. Translated by William W. Hallo.
London: Routledge & Kegan Paul.
Rosenzweig, Franz. 1999. The New Thinking. Translated by Alan Udoff and Barbara
Galli. Syracuse: Syracuse University Press.
Rosenzweig, Franz. 2000. ‘Urzelle’ to the Star of Redemption. In: Paul W. Franks and
Michael L. Morgan. eds and trans. Franz Rosenzweig: Philosophical and Theological
Writings. Indianapolis: Hackett Publishing.
Rowland, Christopher and Christopher R.A. Morray- Jones. 2009. The Mystery of God:
Early Jewish Mysticism and the New Testament. Leiden: Brill.
Rubin, Milka. 1998. The Language of Creation of the Primordial Language: A Case of
Cultural Polemics in Antiquity. Journal of Jewish Studies 49(2), 306–333.
Schäfer, Peter, Margarete Schlüter and Hans Georg von Mutius. eds. 1981. Synopse zur
Hekhalot- Literatur. Tübingen: Mohr Siebeck.
Scholem, Gershom. 1972/1973. ‘The Name of God and the Linguistic Theory of the Kabbalah.
Diogenes 79 (1972), 59–80; Diogenes 80 (1973), 164–194.
Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York:
Schocken.
Stern, Josef. 2009. Language. In: Arthur A. Cohen and Paul Mendes- Flohr. eds. 20th
Century Jewish Religious Thought. Philadelphia: Jewish Publication Society,
543–551.
Stroumsa, Guy G. 2003. A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of
the Name’. In: Peter J. Tomson and Doris Lambers- Petry. eds. The Image of the
Judaeo- Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr
Siebeck, 230–244.
Urbach, Ephraim E. 1979. The Sages – Their Concepts and Beliefs (2 vols). Jerusalem:
Magnes Press.
Weiss, Daniel. 2012. Rosenzweig and Divine Attributes. Paper presented at the University
of Nottingham, 4 March.
Weiss, Tzahi. 2007. Three Traditions of the Creation of the World from Letters.
(Hebrew). Kabbalah 17, 169–200.
Weiss, Tzahi. 2009. On the Matter of Language: The Creation of the World from Letters
and Jacques Lacan’s Perception of Letters as Real. Journal of Jewish Thought and
Philosophy 17(1), 101–115.
Winston, David. 1971. The Book of Wisdom’s Theory of Cosmogony. History of Religions
11(2), 185–202.
* Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr., ''Christianity in Jewish Terms''. Boulder: Westview Press, 239–253.
* Wolfson, H.A. 1947. ''Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam''. Cambridge: Harvard University Press.
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