Il Nome di Dio nell'Ebraismo/Bibliografia: differenze tra le versioni

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== [[Il Nome di Dio nell'Ebraismo/Presenza e discorso|Presenza e discorso]] ==
* ''The Babylonian Talmud'' (32 vols). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* ''Midrash Rabbah'' (10 vols). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
* ''The Nag Hammadi Library in English''. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
* ''Old Testament Pseudepigrapha'' (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
* ''The Talmud of the Land of Israel'' (35 voll). 1983. Trad. by Jacob Nuesner. London: University of Chicago Press.
* ''Targum Neofiti 1 and Pseudo-Jonathan: Exodus''. 1994. Trad. Martin McNamara & Michael Maher. Edinburgh: T&T Clark.
* Barry, Kieran. 1999. ''The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World''. York Beach: Weiser.
* Ben Dov, Jonathan e Eshbal Ratzon. 2015. "The Oath and the Name in 1 Enoch 69", ''Journal of Semitic Studies'' 60(1), 19–51.
* Ben Hayyim, Ze’ev. 1988. ''Tibat Marqe: A Collection of Samaritan Midrashim''. {{he}} Gerusalemme: Israel Academy of Sciences and Humanities.
Ben- Hayyim, Z. 1996. Review of John MacDonald, Memar Marqah: The Teaching of
Marqah.’ Bibliotheca Orientalis 23, 185–191.
Betz, Hans Dieter. 1986. The Greek Magical Papyrae in Translation. London: University
of Chicago Press.
Bielik- Robson, Agata. 2012. The Promise of the Name: ‘Jewish Nominalism’ as the Critique
of Idealist Tradition. Bamidbar 1(3), 11–35.
Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM
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Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical
Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania
Clifford, Richard J. 1994. Creation Accounts in the Ancient Near East and in the Bible.
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Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in
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Davila, James R. 2007. Is the Prayer of Manasseh a Jewish Work? In: Lynn LiDonnici
and Andrea Lieber. eds. Heavenly Tablets: Interpretation, Identity and Tradition in
Ancient Judaism. Leiden: Brill, 75–86.
Endo, Masanobu. 2002. Creation and Christology: A Study on the Johannine Prologue in
the Light of Early Jewish Creation Accounts. Tübingen: Mohr Siebeck.
Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish
Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
Franke, W. 2005. Rosenzweig and the Emergence of a Postsecular Philosophy of the
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Galli, Barbara E. 1994. Rosenzweig and the Name for God. Modern Judaism 14(1),
63–86.
Jonathan Goldstein. 1983. II Maccabees (Anchor Bible vol. 41A). Garden City, NY:
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Gordley, Matthew. 2008. Creation Imagery in Qumran Hymns and Prayers. Journal of
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Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton:
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Hasenfratz, Hans- Peter. 2002. Patterns of Creation in Ancient Egypt. In: Henning Grant
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Hayman, Peter. 1989. Was God a Magician? Sefer Yesira and Jewish Magic. Journal of
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Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text- Critical Commentary.
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Heidel, Alexander. 1951. The Babylonian Genesis: The Story of Creation. London: University
of Chicago Press.
Idel, Moshe. 2002. Absorbing Perfections: Kabbalah and Interpretation. New York: Yale
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Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic
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Langermann, Y. Tzvi. 2004. Cosmology and Cosmogony in Doresh Reshumoth, a
Thirteenth- Century Commentary on the Torah. Harvard Theological Review 97(2),
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Lauterbach, Jacob Z. 1931. Substitutes for the Tetragrammaton. Proceedings of the American
Academy for Jewish Research 2, 39–67.
Macdonald, John, ed. and trans. 1963. Memar Marqah: The Teaching of Marqah (2 vols).
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Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 vols). London: Oxford University
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May, Gerhard. 1994. Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in
Early Christian Thought. Edinburgh: T&T Clark.
McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early
Jewish Setting. Tübingen: Mohr Siebeck.
Mortensen, Beverly P. 2006. The Priesthood in Targum Pseudo- Jonathan: Renewing the
Profession (2 vols). Leiden: Brill.
Mosès, Stéphane. 1992. System and Revelation. Translated by Catherine Tihanyi. Detroit:
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Nitzan, Bilha. 2002. The Idea of Creation and Its Implications in Qumran Literature. In:
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Rosenzweig, Franz. 1971. The Star of Redemption. Translated by William W. Hallo.
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Rosenzweig, Franz. 1999. The New Thinking. Translated by Alan Udoff and Barbara
Galli. Syracuse: Syracuse University Press.
Rosenzweig, Franz. 2000. ‘Urzelle’ to the Star of Redemption. In: Paul W. Franks and
Michael L. Morgan. eds and trans. Franz Rosenzweig: Philosophical and Theological
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Cultural Polemics in Antiquity. Journal of Jewish Studies 49(2), 306–333.
Schäfer, Peter, Margarete Schlüter and Hans Georg von Mutius. eds. 1981. Synopse zur
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of Nottingham, 4 March.
Weiss, Tzahi. 2007. Three Traditions of the Creation of the World from Letters.
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Weiss, Tzahi. 2009. On the Matter of Language: The Creation of the World from Letters
and Jacques Lacan’s Perception of Letters as Real. Journal of Jewish Thought and
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* Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr., ''Christianity in Jewish Terms''. Boulder: Westview Press, 239–253.
* Wolfson, H.A. 1947. ''Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam''. Cambridge: Harvard University Press.
 
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