Ecco l'uomo/Bibliografia: differenze tra le versioni

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addenda
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<small>''(alcuni titoli vengono ripetuti dalle precedenti bibliografie, perché attinenti)''</small>
*Adler, Yonatan, 2011. ''The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in ‘Ereṣ-Israel from the Hasmonean Period until the End of the Talmudic Period (164 B.C.E–-400 C.E.)'', PhD dissertation (Bar Ilan University) {{he}}
*Alexander, Philip, 1986. "Review of E.P. Sander’s Jesus and Judaism", ''Journal of Jewish Studies'', 37(1), pp. 103–6
*Alon, Gedalyahu, 1977. ‘The"The bounds of the laws of Levitical cleanness’cleanness" in ''Jews, Judaism and the Classical World: Studies in Jewish History in the Times of the Second Temple and Talmud'', trans. Israel Abrahams (JerusalemGrusalemme, Magnes), pp. 190–234
*Arnal, William, 2005. ''The Symbolic Jesus: Historical Scholarship, Judaism and the Construction of Contemporary Identity'' (London, Equinox)
*Barclay, John M., 1995. ‘Deviance"Deviance and apostasy: some applications of deviance theory to first-century Judaism and Christianity’Christianity" in ''Modelling Early Christianity: Social-Scientific Studies of the New Testament in Its Context'', edcur. Philip F. Esler (LondonLondra, Routledge), pp. 114–27
* —— 1996. ''Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE –117 CE)'' (Berkeley, University of California Press)
*Berlin, Andrea M., 2005. ‘Jewish"Jewish life before the revolt: the archaeological evidence’evidence", ''Journal for the Study of Judaism'', 36, pp. 417–70
*Bird, Michael F., 2008. ‘Jesus"Jesus as law breaker’breaker" in ''Who Do My Opponents Say That I am? An Investigation of the Accusations against Jesus'', edscurr. Scot McKnight and& Joseph Modica, Library of New Testament Studies (LondonLondra, T&T Clark International), pp. 3–26
*Booth, Roger, 1986. ''Jesus and the Laws of Purity: Traditions History and Legal History in Mark 7'' (Sheffield, JSOT Press)
*Borg, Marcus, 2007. ''Conflict, Holiness and Politics in the Teachings of Jesus'', 2ndII ednediz. (Harrisburg, PA, Trinity Press)
*Chilton, Bruce, 1992. ''The Temple of Jesus: His Sacrificial Program within a Cultural History of Sacrifice'' (University Park, Pennsylvania State University)
* —— 1996. ''Pure Kingdom: Jesus’ Vision of God'' (Grand Rapids, MI, Eerdmans)
* —— 1998. ''Jesus’ Baptism and Jesus’ Healing: His Personal Practice of Spirituality'' (Harrisburg, PA, Trinity Press International)
* —— 2000. ''Rabbi Jesus'' (New York, Doubleday)
*Chilton, Bruce, ande Jacob Neusner, 1995. ''Judaism in the New Testament'' (LondonLondra, Routledge)
*Cohen, Shaye 1999. ''The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties'' (Berkeley, The University of California Press)
* —— 2008. ‘Common"Common Judaism in Greek and Latin sources’sources" in ''Redefining First-Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders'', edcur. Fabian E. Udoh (Notre Dame, IN, University of Notre Dame Press), pp. 69–87
*Crossan, John Dominic, 1991. ''The Historical Jesus: The Life of a Mediterranean Jewish Peasant'' (New York, Harper One)
*Crossley, James G., 2004. ''The Date of Mark’s Gospel: Insight from the Law in Earliest Christianity'', ''JSNT Supplement'', 246 (LondonLondra, T&T Clark)
* ——2006. ''Why Christianity Happened: A Sociohistorical Account of Christian Origins (26–50 CE)'' (Louisville, KY, Westminster John Knox Press)
* ——2008. ''Jesus in the Age of Terror: Scholarly Projects for a New American Century'' (LondonLondra, Equinox)
* ——2013. ‘A"A “very Jewish” Jesus: perpetuating the myth of superiority’superiority", ''Journal for the Study of the Historical Jesus'', 11, pp. 109–29
* Dunn, James D. G., 2002. ‘Jesus"Jesus and purity: an ongoing debate’debate", ''New Testament Studies'', 48, pp. 449–67
* ——2003. ''Jesus Remembered'', vol. 1 of ''Christianity in the Making'' (Grand Rapids, MI, Eerdmans)
*Evans, Craig, 1997. ‘ “Who"'Who touched me?' Jesus and the ritually impure’impure" in ''Jesus in Context: Temple, Purity, and Restoration'', edscurr. Bruce D. Chilton and& Craig A. Evans, (Leiden, Brill), pp. 353–76
*Fletcher- Louis, Crispin, 2007. ‘Jesus"Jesus as the High Priestly Messiah: part 2’2", ''Journal for the Study of the Historical Jesus'', 5(1), pp. 57–79
*Fredriksen, Paula, 1999. ''Jesus of Nazareth: King of the Jews'' (New York, Vintage Books)
*Furstenberg, Yair, 2008. ‘Defilement"Defilement penetrating the body: a new understanding of contamination in Mark 7.15’15", ''New Testament Studies'', 54, pp. 176–200
*Hagner, Donald, 1997. ''The Jewish Reclamation of Jesus: An Analysis and Critique of the Modern Jewish Study of Jesus'' (Eugene, OR, Wipf and Stock Publishers)
*Harrington, Hannah, 2004. ''Purity Texts'' (LondonLondra, T&T Clark)
*Hengel, Martin, ande Roland Deines, 1995. ‘E"E. P. Sanders’ “Common«Common Judaism”Judaism», Jesus, and the Pharisees’Pharisees", ''Journal of Theological Studies'', 46, pp. 1–70
*Heschel, Susannah, 2009. ''The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany'' (Princeton University Press)
*Holmén, Tom, 2001a. ‘The"The Jewishness of Jesus in the “Third«Third Quest” ’Quest»" in ''Jesus, Mark, and Q: The Teaching of Jesus and its Earliest Records'', edscurr. Michael Labahn and& Andreas Schmidt, ''JSNT Supplement'', 214 (Sheffield University Press), pp. 143–62
* ——2001b. ''Jesus and Jewish Covenant Thinking, Biblical Interpretation Series'', 55 (Leiden, Brill)
* ——2011. ‘Jesus"Jesus and the purity paradigm’paradigm" in ''Handbook for the Study of the Historical Jesus'', vol. 3, edscurr. Tom Holmén and& S. E. Porter (Leiden, Brill), pp. 2709–44
* ——2013. ‘ “Jesus"«Jesus of context”context»: putting perspective in perspective’perspective" in Jesus. ''Gestalt und Gestaltungen: Rezeptionen des Galiläers in Wissenschaft, Kirche und Gesellschaft ¸Festschrift für Gerd Theissen zum 70''. Geburtstag (Göttingen, Vandenhoeck & Ruprecht), pp. 515–35
*Hørning Jensen, Morten, 2013. ‘Purity"Purity and politics in Herod Antipas’s Galilee: the case for religious motivation’motivation", ''Journal for the Study of the Historical Jesus'', 11(1), pp. 3–34
*Getty-Sullivan, Mary Ann, 2001. ''Women in the New Testament'' (Collegeville, MN, Liturgical Press)
*James, Marisa Elana, 2012. ‘The"The Jew who pulled down the walls: Tiberius Julius between Alexandria and Jerusalem’Jerusalem", ''Rabbinic Civ. I'' final paper, 19.1. gennaio 2012, <https://www.academia.edu/2543723/The_Jew_who_Pulled_Down_the_Walls_Tiberius_Julius_between_Alexandria_and_Jerusalem> (PDF, accessed 3 novembre 2019)
*Kazen, Thomas, 2002. ''Jesus and Purity Halakhah: Was Jesus Indifferent to Impurity?'' Coniectanea Biblica New Testament Series, 38 (Stockholm, Almqvist & Wiksell)
* ——2010. ''Issues of Impurity in Early Judaism'', Coniectanea Biblica New Testament Series, 45 (Winona Lake, IN, Eisenbrauns)
* ——2013. ''"Scripture, Interpretation, or Authority? Motives and Arguments in Jesus’ Halakic Conflicts''", ''Wissenschaftliche Untersuchungen zum Neuen Testament'', 320 (Tübingen, Mohr Siebeck)
*Klawans, Jonathan, 2006. ‘Moral"Moral and ritual purity’purity" in ''The Historical Jesus in Context'', edcur. Amy-Jill Levine, Dale C. Allison Jr., ande John D. Crossan (Princeton University Press)
*Knoppers, Gary, 2013. ''Jews and Samaritans: The Origins and History of their Early Relations'' (Oxford University Press)
*Levine, Amy-Jill, 1996. ‘Discharging"Discharging responsibility: Matthean Jesus, biblical law, and hemorrhaging woman’woman" in ''Treasures New and Old: Recent Contributions to Matthean Studies'', edscurr. David R. Bauer and& Mark Allen Powell (Atlanta, GA, Scholars Press), pp. 379–97
*Luomanen, Petri, 2002. ‘The"The “sociology«sociology of sectarianism”sectarianism» in Matthew: modelling the genesis of early Jewish and Christian communitites’communitites" in ''Fair Play: Diversity and Conflict in Early Christianity. Essays in Honour of Heikki Räisänen'', edscurr. Ismo Dunderberg, Christopher Tucket, ande Kari Syreeni (Leiden, Brill), pp. 107–30
*Milgrom, Jacob, 1991. ''Leviticus 1–16'', Anchor Bible (New York, Doubleday)
*Mizzi, Dennis, 2017. ''Qumran and the Dead Sea Scrolls: An Archaeology, Studies in the Texts of the Desert of Judah'' (Leiden, Brill)
*Möller, Hilde Brekke, 2015. ''The Vermes Quest: The Significance of Geza Vermes for Jesus Research'', PhD dissertation (MF Norwegian School of Theology)
*Neusner, Jacob, 1978. "Review of E. P. Sanders, Paul and Palestinian Judaism", ''History of Religions'', 18(1), pp. 177–91
* ——1984. ‘The"The formation of ancient rabbinic Judaism: Yavneh (Jamnia) from 70 AD to 100’100", in ''Aufstieg und Niedergang der Römischen Welt II'', 19(2), pp. 3–42
*Pearson, Birger, 1996. ''The Gospel According to the Jesus Seminar, Occasional Papers of the Institute of Aniquity and Christianity'', 35 (The Claremont Graduate School)
*Perrin, Norman, 1967. ''Rediscovering the Teaching of Jesus'' (LondonLondra, SCM)
*Räisänen, Heikki, 1982. ‘Jesus"Jesus and the food laws: reflections on Mark 7:15’15", ''Journal for the Study of the New Testament'', 16, pp. 79–100
*Runesson, Anders, 2011. ‘Judging"Judging Gentiles in the Gospel of Matthew: between ‘othering’ and inclusion’ in Jesus, Matthew’s Gospel and Early Christianity", ''Studies in Memory of Graham N. Stanton'', edscurr. Daniel M. Gurtner ''et al.'', The Library of New Testament Studies, 435 (LondonLondra, T&T Clark), pp. 133–51
*Sanders, E. P., 1985. ''Jesus and Judaism'' (Philadelphia, Fortress Press)
* ——1992. ''Judaism Practice and Belief 63 BCE–66 CE'' (LondonLondra, SCM Press)
* ——2002. ‘Jesus"Jesus, ancient Judaism, and modern Christianity: the quest continues’continues" in ''Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust'' (Louisville, KY, Westminster John Knox), pp. 31–55
* ——2008. ‘Common"Common Judaism explored’explored" in ''Common Judaism: Explorations in Second-Temple Judaism'', edscurr. Wayne O. McCready and& Adele Reinhartz (Minneapolis, Fortress Press, 2008), pp. 11–23, 228–32
*Smith, Jonathan Z., 1980. ‘Fences"Fences and neighbors: some contours of early Judaism’Judaism" in ''Approaches in Ancient Judaism'', vol. 2, edcur. W. Scott Green (Chico, CA, Scholars Press), pp. 1–25
*Svartvik, Jesper, 2000. ''Mark and Mission: Mk 7.1–23 in its Narrative and Historical Contexts'', Coniectanea Biblica New Testament Series, 32 (Stockholm, Almqvist & Wiksell)
*Vermes, Geza, 1973. ''Jesus the Jew: A Historian’s Readings of the Gospels'' (LondonLondra, Collins)
*Wassen, Cecilia, 2008. ‘Jesus"Jesus and the hemorrhaging woman in Mark 5:24–34: insights from purity laws from Qumran’Qumran" in ''Scripture in Transition: Essays on Septuagint, Hebrew Bible, and Dead Sea Scrolls in Honour of Raija Sollamo'', edscurr. Anssi Voitila and& Jutta Jokiranta, ''Supplements to the Journal for the Study of Judaism'', 126 (Leiden, Brill), pp. 641–60
* ——2016. ‘Jesus’"Jesus’ work as a healer in light of Jewish purity laws’laws" in ''Bridging between Sister Religions: Studies of Jewish and Christian Scriptures Offered to Honor Prof. John Townsend'', edcur. Isaac Kalimi, Brill’s Reference Library of Judaism (Leiden, Brill, forthcoming)
*Wenell, Karen, 2007. ''Jesus and Land: Sacred and Social Space in Second Temple Judaism, Library of New Testament Studies'', 334 (LondonLondra, T&T Clark)
*Wright, N. T., 1996. ''Jesus and the Victory of God'' (LondonLondra, SPCK)
 
==Voci correlate==