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71 Mt. 28:13; Justin Martyr, Dialogue with Tryphyo, 108; Tertullian, De Spectaculis, 30.
72 Nicodemus does assist Joseph in Jn. 19:39. William Lane Craig also feels that this fact can satisfy the
criterion of dissimilarity (A criterion not mentioned in the previous chapter because it can be overly skeptical.). It
does do because, “For given the hostility in the early Church toward the Jewish leaders, who had, in Christian eyes,
engineered a judicial murder of Jesus, the figure of Joseph is startlingly dissimilar to the prevailing attitude in the
Church toward the Sanhedrin.” William Lane Craig, "Visions of Jesus: A Critical Assessment of Gerd Ludemann's
Hallucination Hypothesis."
73 Talmud, Rosh Hashannah 1.8; Josephus also writes concerning the low value of women’s testimony,
Josephus, Antiquities of the Jews, 4.8.15.
74 William Lane Craig, and Bart D. Ehrman. Is There Historical Evidence for the Resurrection of Jesus, 20-21.
75 A further point may be made about the purpose of these creeds. Since they were used to help
communicate beliefs and by catechumens as they prepared for their baptism. Their development came not with an
apologetic agenda, but one of teaching and communicating the beliefs of the Christian.
76 Josephus, Against Apion, 2.30. He also mentions that anyone walking by a funeral should join in their
lamentations (2.27).
77 Deut. 21:23.
78 Josephus, Jewish Wars, 4.5.2.
79 Craig S. Keener, The Historical Jesus of the Gospels (Grand Rapids, MI: Eerdmans, 2009), 326.
Eighth, there are no other competing burial stories. If the burial story was invented or a
product of legendary development, then we would expect to find a competing story. Thus, due to
the consensus of the burial reports and no other competing stories we have a further reason to
believe the burial account given.
80 One line of evidence that was not included was the Shroud of Turin as burial shroud of Jesus. This would
actually be considered a piece of archaeological evidence for Jesus’ burial. For a summary of the evidence see Gary
Habermas, Historical Jesus, 177-184.
81 Dale Allison, Resurrecting Jesus: The Earliest Christian Traditions and Its Interpreters, (T and T Clark
International: New York, 2005), 354.
82 Raymond E. Brown, The Death of the Messiah, 2 vols. (Garden City, N.Y.: Doubleday, 1994),
2:1241(emphasis added).
83 Mt. 26:56; Mk. 16:14; Lk 24:11, 40; Jn: 20:19, 24-31. The ending in Mark may be somewhat
controversial, but not in regards to this fact because Mark still describes Peter’s denial of Jesus (Mk. 14:66-72) and
the embarrassing fact that none of the disciples buried Jesus.
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[[Categoria:Noli me tangere|Dodici fatti storici]]
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